Results by title

264 books match the query 'Asian Studies' and 6 start with l

cover of Land of Famished Beings: West Papuan Theories of Hunger

Land of Famished Beings

West Papuan Theories of Hunger

Sophie Chao

Duke University Press, 2025

In Land of Famished Beings, Sophie Chao examines how Indigenous Marind communities understand and theorize hunger in lowland West Papua, a place where industrial plantation expansion and settler-colonial violence are radically reconfiguring ecologies, socialities, and identities. Instead of seeing hunger as an individual, biophysical state defined purely in nutritional, quantitative, or human terms, Chao investigates how hunger traverses variably situated humans, animals, plants, institutions, infrastructures, spirits, and sorcerers. When approached through the lens of Indigenous Marind philosophies, practices, and protocols, hunger reveals itself to be a multiple, more-than-human, and morally imbued modality of being—one whose effects are no less culturally crafted or contested than food and eating. In centering Indigenous feminist theories of hunger, Chao offers new ways of thinking about the relationship between the environment, food, and nourishment in an age of self-consuming capitalist growth. She also considers how Indigenous theories invite anthropologists to reimagine the ethics and politics of ethnographic writing and the responsibilities, hesitations, and compromises that shape anthropological commitments in and beyond the field.
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cover of Leaving the Tomboy Behind: Sinophone Lesbian Subjectivities and Transnational Queer Media

Leaving the Tomboy Behind

Sinophone Lesbian Subjectivities and Transnational Queer Media

Carman K. M. Fung

University of Michigan Press, 2027

For decades queer women in the Sinophone world have followed a strict dating custom: a lesbian relationship usually consists of a masculine partner, known as a tomboy, and a feminine counterpart. In the 2010s, however, many queer women have come to reject this custom and abandon their own former identities as tomboys. Leaving The Tomboy Behind follows their journey moving beyond lesbian masculinity and turning towards global LGBTQ+ media from Japan, Thailand, and the United States to explore new forms of gender expressions. Carman K. M. Fung offers a rich ethnography of the impacts media has had on queer Sinophone women’s lives, focusing on transnational interpretations and misinterpretations, and how media globalization shapes viewers’ perceptions of unfamiliar places. Through a combination of personal interviews and analysis of the global media these communities consume, Fung traces the genealogy of the tomboy identity in China, Hong Kong, and Taiwan in relation to global queer and trans cultures.

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cover of Life in a Cambodian Orphanage: A Childhood Journey for New Opportunities

Life in a Cambodian Orphanage

A Childhood Journey for New Opportunities

Kathie Carpenter

Rutgers University Press, 2021

What is it like to grow up in an orphanage? What do residents themselves have to say about their experiences? Are there ways that orphanages can be designed to meet children's developmental needs and to provide them with necessities they are unable to receive in their home communities? In this book, detailed observations of children's daily life in a Cambodian orphanage are combined with follow-up interviews of the same children after they have grown and left the orphanage. Their thoughtful reflections show that the quality of care children receive is more important for their well-being than the site in which they receive it. Life in a Cambodian Orphanage situates orphanages within the social and political history of Cambodia, and shows that orphanages need not always be considered bleak sites of deprivation and despair. It suggests best practices for caring for vulnerable children regardless of the setting in which they are living.
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cover of Listening with a Feminist Ear: Soundwork in Bombay Cinema

Listening with a Feminist Ear

Soundwork in Bombay Cinema

Pavitra Sundar

University of Michigan Press, 2023

Honorable Mention of the 2023 MLA Aldo and Jeanne Scaglione Prize for South Asian Studies

  • Longlist Finalist of the 2024 Kraszna-Krausz Foundation Moving Image Book Award

Listening with a Feminist Ear is a study of the cultural politics and possibilities of sound in cinema. Eschewing ocularcentric and siloed disciplinary formations, the book takes seriously the radical theoretical and methodological potential of listening. It models a feminist interpretive practice that is not just attuned to how power and privilege are materialized in sound, but that engenders new, counter-hegemonic imaginaries.

Focusing on mainstream Bombay cinema, Sundar identifies singing, listening, and speaking as key sites in which gendered notions of identity and difference take form. Charting new paths through seven decades of film, media, and cultural history, Sundar identifies key shifts in women’s playback voices and the Islamicate genre of the qawwali. She also conceptualizes spoken language as sound, and turns up the volume on a capacious, multilingual politics of belonging that scholarly and popular accounts of nation typically render silent. All in all, Listening with a Feminist Ear offers a critical sonic sensibility that reinvigorates debates about the gendering of voice and body in cinema, and the role of sound and media in conjuring community.

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cover of Living Class in Urban India

Living Class in Urban India

Dickey, Sara

Rutgers University Press, 2016

Honorable mention, 2018 Ananda Kentish Coomaraswamy Book Prize from the South Asia Council of the Association for Asian Studies

Many Americans still envision India as rigidly caste-bound, locked in traditions that inhibit social mobility. In reality, class mobility has long been an ideal, and today globalization is radically transforming how India’s citizens perceive class. Living Class in Urban India examines a nation in flux, bombarded with media images of middle-class consumers, while navigating the currents of late capitalism and the surges of inequality they can produce. 
 
Anthropologist Sara Dickey puts a human face on the issue of class in India, introducing four people who live in the “second-tier” city of Madurai: an auto-rickshaw driver, a graphic designer, a teacher of high-status English, and a domestic worker. Drawing from over thirty years of fieldwork, she considers how class is determined by both subjective perceptions and objective conditions, documenting Madurai residents’ palpable day-to-day experiences of class while also tracking their long-term impacts. By analyzing the intertwined symbolic and economic importance of phenomena like wedding ceremonies, religious practices, philanthropy, and loan arrangements, Dickey’s study reveals the material consequences of local class identities. Simultaneously, this gracefully written book highlights the poignant drive for dignity in the face of moralizing class stereotypes.  
 
Through extensive interviews, Dickey scrutinizes the idioms and commonplaces used by residents to justify class inequality and, occasionally, to subvert it. Along the way, Living Class in Urban India reveals the myriad ways that class status is interpreted and performed, embedded in everything from cell phone usage to religious worship.  

This book is also freely available online as an open-access digital edition, published with the support of the National Endowment for the Humanities.
 
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cover of Love, Money and Obligation: Transnational Marriage in a Northeastern Thai Village

Love, Money and Obligation

Transnational Marriage in a Northeastern Thai Village

Patcharin Lapanun

National University of Singapore Press, 2019

Globalization has opened up a flow of economic and cultural exchanges. While we often think about these concepts in terms of trade policies or international treaties, they also play out in more intimate spheres, such as transnational marriages.

Northeast Thailand has seen an increase in marriages between Thai women and farang (Western) men. Often the women are less well off and from rural areas in the country, while the men largely come from the United States and Europe and settle permanently in Thailand. These unions have created a new social class, with distinctive consumption patterns and lifestyles. And they are challenging gender relations and local perceptions of sexuality, marriage, and family.

In Love, Money and Obligation, Patcharin Lapanun offers an exploration of these marriages and their larger effect on Thai communities. Her interviews with women and men engaging in these transnational relationships highlight the complexities of the associations, as they are shaped by love, money, and gender obligations on the one hand and the dynamics of socio-cultural and historical contexts on the other. Her in-depth and even-handed examination highlights the importance of women’s agency and the strength and creativity of people seeking to forge meaningful lives in the processes of social transition and in the face of local and global encounters.
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