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Further your understanding of the methods and peculiarities of the ancient Greek translators and revisers of the Hebrew Bible

Loiseau presents examples of Greek translations of verses from the Hebrew Bible that clearly illustrate the influence of Aramaic or Late Hebrew on the semantics of the Septuagint translators. The author postulates that the Greek translators based their translations on Hebrew-Aramaic equivalents maintained as lists or even on proto-targumim such as those found at Qumran, both predecessors of the later Aramaic targumic translations. Loiseau's examples provide convincing explanations for different coincidences occurring between the Greek translations and the interpretative traditions found in the targumim and help elucidate a number of puzzling translations where two Aramaic words that are very similar graphically or phonetically were erroneously interchanged.

Features

• Unique insight into ancient Jewish exegesis
• English summary
• The first extensive illustration of the influence of the Aramaic or Late Hebrew on the Septuagint

Explore how interpretation affects translation

In this volume Cunha argues that the differences found between the Septuagint text of Isaiah and the Hebrew of the Masoretic Text must be weighed against the literary context in which they are found. The author demonstrates that LXX Isa 24:1–26:6 can be seen as a coherent ideological composition that differs greatly from the way scholars have interpreted MT Isa 24:1–26:6. This coherence comes across through the use of certain lexemes and conjunctions throughout the passage. The book lays the case that a scribe or translator already had an interpretation before he started the process of translation that shaped his translation of the Hebrew text into Greek.

Features:

• An introduction sketching the history of research on LXX Isa 24:1–26:6
• A focused comparision of the Masoretic Text to the Septuagint
• A thorough discussion of the coherence of LXX Isa 24:1–26:6

Engage essays that are profoundly theological and resolutely social

In this collection of essays, contributors seek to analyze the vision of the critical task espoused by Latino/a critics. The project explores how such critics approach their vocation as critics in the light of their identity as members of the Latino/a experience and reality. A variety of critics—representing a broad spectrum of the Latino/a American formation, along various axes of identity—address the question in whatever way they deem appropriate: What does it mean to be a Latino/a critic?

Features:

• Essays from sixteen scholars
• Articles bring together the fields of biblical studies and racial-ethnic studies
• Conclusion addresses directions for future research

Prescriptive law writings rarely mirror the ways a society practices law, a fact that raises special problems for the social and legal historian. Through close analysis of the laws of bailment (i.e., temporary safekeeping) in Exodus 22, Yael Landman probes the relationship of law in the biblical law collections and law-in-practice in ancient Israel and exposes a vision of divine justice at the heart of pentateuchal law. Landman further demonstrates that ancient Near Eastern bailment laws continue to influence postbiblical Jewish law. This book advances an approach to the study of biblical law that connects pentateuchal and ancient Near Eastern law collections, biblical narrative and prophecy, and Mesopotamian legal documents and joins philological and comparative analysis with humanistic legal approaches, in order to access how people thought about and practiced law in ancient Israel.

Did the author of Titus consider Cretans to be liars, brutes, and gluttons, or was he confronting bigotry head-on? Isaiah Allen revisits long-held, conventional interpretations of Titus 1:12 that maintain that the author, using Paul’s name, considered Cretans to be crude, vicious, and worthy of rebuke. Based on insights from the cognitive linguistics approach of relevance theory, Allen contends that the way Titus’s original first-century audience would have engaged the text is quite different from how many modern interpreters read it. Additionally, Allen proposes that the letter’s context corresponds more closely to the situation of the early church during the lifetime of Paul than many conventional interpretations suggest. Allen concludes that Paul was not participating in bigotry but instead exposed and rebuked it in his letter to Titus. Allen examines linguistic evidence that reveals an ancient biblical antibigotry message that presages modern sensibilities about ethnic prejudice and racism.

If we want to read the Bible as a resource for liberative fights against systemic oppression, how can we learn to interpret it differently? Liberating Our Imaginations presents an answer. David Janzen demonstrates the possibilities for liberation produced by reading biblical texts alongside works of contemporary literature by minoritized authors. While contemporary examples of oppression are not identical, the process of reading ancient and contemporary texts together can nonetheless open up imaginative and liberative interpretations of biblical texts. This approach allows people from any community to use the Bible as a resource in different struggles against oppression.

Follow the words with an expert

Building on a lifetime of research and writing, A. Graeme Auld examines passages in Samuel, Kings, Chronicles, and Isaiah that recount the same stories or contain similar vocabulary. He advances his argument that Samuel and Kings were organic developments from a deftly crafted, prophetically interpreted, shared narrative he calls the Book of Two Houses—a work focused on the house of David and the house of Yahweh in Jerusalem. At the end of the study he reconstructs the synoptic material within Kings in Hebrew with an English translation.

Features

• aAcritique of the dominant approach to the narrative books in the Hebrew Bible
• A solid challenge to the widely accepted relationship between Deuteronomy, cultic centralization, and King Josiah’s reform
• Key evidence in the heated contemporary debate over the historical development of Biblical Hebrew

Universality belongs to the very being of the Catholic Church. This claim of the Gospel is rooted in the ministry of Jesus, witnessed to by the canonical Gospels and the other books of the New Testament, all of which present the universal openness of salvation as a fulfillment of the Scriptures of Israel. In this book, after addressing the universality of salvation in the writings of the Old Covenant, we examine the differentiated and concordant witness of the synoptic Gospels, John and Paul, as well as the Letter to the Hebrews and the Apocalypse. In this way, we intend to show how this apostolic witness responds to the will of the Lord Jesus, while highlighting its harmony with Torah, Prophets and Writings. Light for the Nations, by reviewing the main biblical passages on the universal dimension of salvation, aims to show how the fact that the Gospel of Jesus Christ has a claim to universality does not diminish, but rather enhances, the importance of the people of the first Covenant: Israel is called to be an active mediator of salvation. The canonical perspective is based on a differentiated exegetical study of each testimony. The scope is broad, since this theme of biblical theology is also relevant for Christology and soteriology, for anthropology and for ecclesiology. The main contribution lies in showing how the various biblical testimonies, in their diversity (which is fully taken into account), offer at the same time a concurring testimony on this fundamental question of Christian theology, forming a true symphony within its polyphony.

The most up-to-date study of the text history of 1 and 2 Kings

In this book, Tuukka Kauhanen approaches the challenging case of the textual history of 1 and 2 Kings through citations of the text found within the writings of the fourth-century bishop of Sadinia, Lucifer of Cagliari. Kauhanen presents evidence that Lucifer's Latin text sheds important light on lost Hebrew and Greek pieces of the textual puzzle in Kings. In doing so, he compares all of Lucifer's extensive quotations of Kings to extant Greek witnesses as well as Old Latin witnesses where available and subsequently analyzes the probable reasons for textual variations. In each instance he attempts to choose the best possible candidate for the Old Greek reading and where that reading might reflect a now-lost Hebrew text.

Features

• Use of the most current research into the text of the Hebrew Bible and the Septuagint, including the Hebrew Bible: A Critical Edition series and the forthcoming Göttingen Septuagint edition of King
• An appendix listing readings from the analysis sections arranged according to agreement patterns and other meaningful criteria
• Charts comparing readings

A new sociorhetorical study of Acts

In Lydia as a Rhetorical Construct in Acts, Gruca-Macaulay explores the sociorhetorical function of the story of Lydia, a named Lydian woman ancient interpreters would have associated with cultural stereotypes of Lydians. As a rhetorical figure, Lydia both influenced and was influenced by the ideology of the surrounding text in Acts 16, as well as the approach Luke–Acts as a whole takes to people who are somehow like Lydia.

 

Features:

• Displays the rhetorical-cultural portrayal of women in Luke-Acts from the perspective of a first-century Mediterranean audience as compared with the history of scholarship, specifically through a sociorhetorical interpretation of the role of Lydia in Acts
• Investigates the rhetorical function of Mediterranean social-cultural topoi in qualitative argumentation, with a focus on Greco-Roman physiognomy generally, and Lydian ethnography especially
• Introduces the rhetorical use of conceptual blending, particularly its application for gaining insight into the function of military discourse in developing the rhetorical force of the Lydia episode in Acts