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An original and profound exploration of contemplation from philosopher, theologian, and poet Kevin Hart.
 
In Lands of Likeness, Kevin Hart develops a new hermeneutics of contemplation through a meditation on Christian thought and secular philosophy. Drawing on Kant, Schopenhauer, Coleridge, and Husserl, Hart first charts the emergence of contemplation in and beyond the Romantic era. Next, Hart shows this hermeneutic at work in poetry by Gerard Manley Hopkins, Marianne Moore, Wallace Stevens, and others. Delivered in its original form as the prestigious Gifford Lectures, Lands of Likeness is a revelatory meditation on contemplation for the modern world.

New approaches to a central area of Latter-day Saint belief

The Church of Jesus Christ of Latter-day Saints and other Christians have always shared a fundamental belief in the connection between personal salvation and the suffering, death, and resurrection of Jesus Christ. While having faith in and experiencing the atonement of Christ remains a core tenet for Latter-day Saints, some thinkers have in recent decades reconsidered traditional understandings of atonement.

Deidre Nicole Green and Eric D. Huntsman edit a collection that brings together multiple and diverse approaches to thinking about Latter-day Saint views on this foundational area of theology. The essayists draw on and go beyond a wide range of perspectives, classical atonement theories, and contemporary reformulations of atonement theory. The first section focuses on scriptural and historical foundations while the second concentrates on theological explorations. Together, the contributors evaluate what is efficacious and ethical in the Latter-day Saint outlook and offer ways to reconceive those views to provide a robust theological response to contemporary criticisms about atonement.

Contributors: Nicholas J. Frederick, Fiona Givens, Deidre Nicole Green, Sharon J. Harris, J.B. Haws, Eric D. Huntsman, Benjamin Keogh, Ariel Bybee Laughton, Adam S. Miller, Jenny Reeder, T. Benjamin Spackman, and Joseph M. Spencer

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The letters, of which eighty-one have come down to us, written from c.249 until his death in 258 A.D., may be found translated in this volume.

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Peter Damian (1007-1072), an eleventh-century monk and man of letters, left a large and significant body of correspondence. Over one hundred and eighty letters have been preserved, principally from Damian's own monastery of Fonte Avellana. Ranging in length from short memoranda to longer monographs, the letters provide a contemporary account of many of the controversies of the eleventh century: purgatory, the Eucharist, clerical marriage and celibacy, immorality, and others. Peter Damian, or "Peter the Sinner" as he often referred to himself, was one of the most learned men of his day, and his letters are filled with both erudition and zeal for reform.

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Peter Damian (1007-1072), an eleventh-century monk and man of letters, left a large and significant body of correspondence. Over one hundred and eighty letters have been preserved, principally from Damian's own monastery of Fonte Avellana. Ranging in length from short memoranda to longer monographs, the letters provide a contemporary account of many of the controversies of the eleventh century: purgatory, the Eucharist, clerical marriage and celibacy, immorality, and others. Peter Damian, or "Peter the Sinner" as he often referred to himself, was one of the most learned men of his day, and his letters are filled with both erudition and zeal for reform.

Peter Damian (1007-1072), an eleventh-century monk and man of letters, left a large and significant body of correspondence. Over one hundred and eighty letters have been preserved, principally from Damian's own monastery of Fonte Avellana. Ranging in length from short memoranda to longer monographs, the letters provide a contemporary account of many of the controversies of the eleventh century: purgatory, the Eucharist, clerical marriage and celibacy, immorality, and others. Peter Damian, or "Peter the Sinner" as he often referred to himself, was one of the most learned men of his day, and his letters are filled with both erudition and zeal for reform.

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A study of liberationist Christianity in Latin America, offering new insights for discussing liberation theology.

This highly interdisciplinary collection brings together diverse and complementary approaches from history, theology, cultural studies, architecture, sociology, and anthropology to reevaluate the legacy of liberation theology in Latin America.

Liberation theology was born in the 1960s at a time of Church renewal and socio-economic ferment, as many sought more radical solutions in the context of the exhaustion of developmentalist projects and the institutionalized violence of capitalism. The book’s central focus on the lived experiences and embodied practices of those engaged in social action in the region challenges the narrative that suggests that liberation theology had reached its decline by the end of the 1970s. It demonstrates that liberationist Christianity was at once more diverse and internally conflicted, more widely resonant outside ecclesial confines, and more interconnected over time than often allowed.

The chapters investigate a range of topics: the ecclesiology of a revolutionary movement of Argentine priests in the 1960s and ́1970s, the engagement of liberation theology with Participatory Action Research and its influence on architectural approaches and urbanism, 1980s feminist liberation theology, encounters with Western human rights at a time of Cold War repression and exile, and ecofeminist political theology in contemporary Latin America. Pulling these threads together, Liberation Theology and Praxis in Contemporary Latin America invites us to reconsider how we understand liberation theology’s history as well as its reach into the present day.

This volume presents the earliest and most important life of Gregory Thaumaturgus, preached by St. Gregory of Nyssa, and all the works that can be attributed to Gregory Thamumaturgus himself. It includes his Address of Thanksgiving to his teacher Origen; his Christian adaptation and interpretation of the Old Testament book of Ecclesiastes; his regulations restoring order in the Christian community after an invasion by the Goths; a remarkable treatise on God's ability to suffer and another on the Trinity; and two small texts that may or may not have been written by him.

Universality belongs to the very being of the Catholic Church. This claim of the Gospel is rooted in the ministry of Jesus, witnessed to by the canonical Gospels and the other books of the New Testament, all of which present the universal openness of salvation as a fulfillment of the Scriptures of Israel. In this book, after addressing the universality of salvation in the writings of the Old Covenant, we examine the differentiated and concordant witness of the synoptic Gospels, John and Paul, as well as the Letter to the Hebrews and the Apocalypse. In this way, we intend to show how this apostolic witness responds to the will of the Lord Jesus, while highlighting its harmony with Torah, Prophets and Writings. Light for the Nations, by reviewing the main biblical passages on the universal dimension of salvation, aims to show how the fact that the Gospel of Jesus Christ has a claim to universality does not diminish, but rather enhances, the importance of the people of the first Covenant: Israel is called to be an active mediator of salvation. The canonical perspective is based on a differentiated exegetical study of each testimony. The scope is broad, since this theme of biblical theology is also relevant for Christology and soteriology, for anthropology and for ecclesiology. The main contribution lies in showing how the various biblical testimonies, in their diversity (which is fully taken into account), offer at the same time a concurring testimony on this fundamental question of Christian theology, forming a true symphony within its polyphony.

Fr. Maurice Ashley Agbaw-Ebai, a native of Cameroon, has written a fresh, exciting new study of the lifelong engagement of Josef Ratzinger, later Pope Benedict XVI, with the German Enlightenment and its contemporary manifestations and heirs. Contemporary European disdain for organized religion and the rise in secularism on that continent has deep roots in the German Enlightenment. To understand contemporary Europe, one must return to this crucial epoch in its history, to those who shaped the European mind of this era, and to a study of the ideas they espoused and propagated. These ideas, for good or for ill, have taken hold in other parts of the modern world, being incarnated in many minds and institutions in contemporary society and threatening to enthrone a disfigured rationality without faith or a sense of Transcendence.

Ratzinger’s extraordinary and sympathetic understanding of the sources of contemporary secularism equipped him to appreciate the gains of the Enlightenment, while still being a fierce critic of the losses humanity has suffered when reason falsely excludes faith. Fr. Agbaw-Ebai’s account reveals Ratzinger, in relation to his various interlocutors, to be the truly “enlightened” one because he demonstrates a truly balanced understanding of the human mind. To be truly rational one must be able to hold to faith and reason both, reason informed by faith in Jesus Christ.

A particular merit of this book is Agbaw-Ebai’s presentation of Ratzinger’s treatment of the  German Enlightenment’s greatest contributors: Kant, Nietzche, Hegel and Habermas, among others. In the postscript George Weigel characterizes what this study accomplishes in the larger framework of scholarship. “[Ratzinger’s] position remains too often misunderstood, and sometimes deliberately misinterpreted, throughout the whole Church. And to misunderstand, or misinterpret, Ratzinger is to misunderstand or misinterpret both the modern history of theology and the Second Vatican Council.” Agbaw-Ebai masterfully positions Ratzinger correctly in the history of ideas, and exhibits why Ratzinger will be remembered as one of its main players. Pure rationalists and true believers are equally indebted to him.