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From disability metaphors to narratives structured around bodies presented as aberrant, early medieval English thoughtworlds conveyed the promise of resurrection and the hope of salvation through crip and disabled bodies. Light of the Everlasting Life argues that early medieval Christian eschatology, as manifested in Old English literary texts, was a crip eschatology: a theology of the afterlife that relied upon disabled bodies and concepts related to disability in order to convey promises of resurrection and salvation. In addition to demonstrating how literature manifested theological approaches to the afterlife, Leah Pope Parker articulates the ways of thinking about bodies and disability that were available to ordinary early medieval people, many of whom experienced their bodies in ways that resonate with what we call disability today, but who rarely appear in the historical record.

By analyzing Old English texts, including Alfredian translations, Ælfric’s saints’ lives, and poetry from the Exeter and Vercelli Books, Parker introduces novel ways of characterizing disability’s effects in literature. “Spiritual prosthesis” reveals rhetorical, narrative, and theological reliance upon disability to convey the promise of a Christian afterlife. “Systems of aberrance” emerge as a result, in which bodies marked as deviant—including disabled, monstrous, heroic, saintly, and dead bodies—form a network of embodiments that reinforce the narratives they inhabit and that of Christian salvation history. Locating crip eschatology in early medieval literature, Light of the Everlasting Life rewrites standard histories of disability, of the body, and of medieval Christian eschatology.

Grounded in the scholarship and reflecting contemporary developments in the field of signed language linguistics, the sixth edition of Linguistics of American Sign Language provides a clear, comprehensive, and fresh introduction to the structure of ASL. Focusing on language in everyday contexts, this new edition treats ASL as a dynamic system shaped by the diversity of its communities.

Organized into two parts, Linguistics of American SignLanguage begins by exploring fundamental concepts of language within communities, addressing language features, registers, variation and historical change, multilingualism, ideologies, and discourse. This first section sets the stage for in-depth analysis into core areas of linguistic study: syntax, phonology, and morphology. New content provides depth, exploring topics such as the representation of signed languages in texts, corpus linguistics, heritage-language signers, and Black ASL. To show how language is used by multilingual and multimodal individuals within their communities, the book pairs discussion with “grounding texts,” videos of ASL within varied authentic settings.

Linguistics of American Sign Language is supported by a companion website that provides access to the grounding texts and supplementary materials, including downloadable resources for hands-on analysis such as annotated videos and readings. Designed for readers with no background in linguistics, each unit opens with guided questions to prompt reflection and concludes with exercises and recommended readings.

Refining the standard for sign language scholarship, the sixth edition of Linguistics of American Sign Language guides readers beyond technical analysis to explore ASL as a vibrant system rooted in community, culture, and language.

This compelling collection advocates for an alternative view of deaf people’s literacy, one that emphasizes recent shifts in Deaf cultural identity rather than a student’s past educational context as determined by the dominant hearing society. Divided into two parts, the book opens with four chapters by leading scholars Tom Humphries, Claire Ramsey, Susan Burch, and volume editor Brenda Jo Brueggemann. These scholars use diverse disciplines to reveal how schools where deaf children are taught are the product of ideologies about teaching, about how deaf children learn, and about the relationship of ASL and English.

Part Two features works by Elizabeth Engen and Trygg Engen; Tane Akamatsu and Ester Cole; Lillian Buffalo Tompkins; Sherman Wilcox and BoMee Corwin; and Kathleen M. Wood. The five chapters contributed by these noteworthy researchers offer various views on multicultural and bilingual literacy instruction for deaf students. Subjects range from a study of literacy in Norway, where Norwegian Sign Language recently became the first language of instruction for deaf pupils, to the difficulties faced by deaf immigrant and refugee children who confront institutional and cultural clashes. Other topics include the experiences of deaf adults who became bilingual in ASL and English, and the interaction of the pathological versus the cultural view of deafness. The final study examines literacy among Deaf college undergraduates as a way of determining how the current social institution of literacy translates for Deaf adults and how literacy can be extended to deaf people beyond the age of 20.