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This book brings together the work of archaeologists investigating prehistoric hunter-gatherers (foragers) and early farmers in both the Southwest and the Great Basin. Most previous work on this topic has been regionally specific, with researchers from each area favoring a different theoretical approach and little shared dialogue. Here the studies of archaeologists working in both the Southwest and the Great Basin are presented side by side to illustrate the similarities in environmental challenges and cultural practices of the prehistoric peoples who lived in these areas and to explore common research questions addressed by both regions.
     Three main themes link these papers: the role of the environment in shaping prehistoric behavior, flexibility in foraging and farming adaptations, and diversity in settlement strategies. Contributors cover a range of topics including the varied ways hunter-gatherers adapted to arid environments, the transition from hunting and gathering to farming and the reasons for it, the variation in early farmers across the Southwest and Great Basin, and the differing paths followed as they developed settled villages. 

Often seen as geographically marginal and of limited research interest to archaeologists, the Jornada Mogollon region of the southwestern United States and northern Mexico deserves broader attention. Late Prehistoric Hunter-Gatherers and Farmers of the Jornada Mogollon presents the major issues being addressed in Jornada research and reveals the complex, dynamic nature of Jornada prehistory.
 
The Jornada branch of the Mogollon culture and its inhabitants played a significant economic, political, and social role at multiple scales. This volume draws together results from recent large-scale CRM work that has amassed among the largest data sets in the Southwest with up-to-date chronological, architectural, faunal, ceramic, obsidian sourcing, and other specialized studies. Chapters by some of the most active researchers in the area address topics that reach beyond the American Southwest, such as mobility, forager adaptations, the transition to farming, responses to environmental challenges, and patterns of social interaction.
 
Late Prehistoric Hunter-Gatherers and Farmers of the Jornada Mogollon is an up-to-date summary of the major developments in the region and their implications for Southwest archaeology in particular and anthropological archaeological research more generally.
 
The publication of this book is supported in part by the Arizona Archaeological and Historical Society and the Center for Material Culture Studies at the University of Delaware.
 
Contributors: Rafael Cruz Antillón, Douglas H. M. Boggess, Peter C. Condon, Linda Scott Cummings, Moira Ernst, Tim Graves, David V. Hill, Nancy A. Kenmotsu, Shaun M. Lynch, Arthur C. MacWilliams, Mary Malainey, Timothy D. Maxwell, Myles R. Miller, John Montgomery, Jim A. Railey, Thomas R. Rocek, Matt Swanson, Christopher A. Turnbow, Javier Vasquez, Regge N. Wiseman, Chad L. Yost
 

Early in the twentieth century, drawing upon the hundreds of letters written to his father by students who had emigrated to northeastern Iowa from Mecklenburg, in northeastern Germany, Johannes Gillhoff created the composite character of Juernjakob Swehn: the archetype of the upright, honest mensch who personified the German immigrant, on his way to a better life through ambition and hard work. Gillhoff's farmer-hero, planting and harvesting his Iowa acres, joking with his neighbors during the snowy winters, building a church with his own hands, proved so popular with the German public that a million copies of Jürnjakob Swehn der Amerikafahrer are in print. Now for the first time this wise and endearing book is available in English.

“First, let's talk about pigs,”Juernjakob Swehn writes from his farm in Iowa. “In America, pigs have a curly tail and talk in Low German so I can understand them.” Swehn builds a log house and makes a success of farming, marries a woman who's “a whole different nation that has its confidence from the inside,” raises a family, and becomes an elder in the Lutheran church. He recognizes his good fortune but acknowledges that memories of his village grow stronger every year, that “being homesick is the best thing that home can do for you …no power on earth holds on to you like your homeland.” It is this sense of home, both in Iowa and in Mecklenburg, that makes Juernjakob Swehn appeal to today's readers as much as he appealed to readers in 1916.