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In Latinamericanism after 9/11, John Beverley explores Latinamericanist cultural theory in relation to new modes of political mobilization in Latin America. He contends that after 9/11, the hegemony of the United States and the neoliberal assumptions of the so-called Washington Consensus began to fade in Latin America. At the same time, the emergence in Latin America of new leftist governments—the marea rosada or “pink tide”—gathered momentum. Whatever its outcome, the marea rosada has shifted the grounds of Latinamericanist thinking in a significant way. Beverley proposes new paradigms better suited to Latin America’s reconfigured political landscape. In the process, he takes up matters such as Latin American postcolonial and cultural studies, the relation of deconstruction and Latinamericanism, the persistence of the national question and cultural nationalism in Latin America, the neoconservative turn in recent Latin American literary and cultural criticism, and the relation between subalternity and the state. Beverley’s perspective flows out of his involvement with the project of Latin American subaltern studies, but it also defines a position that is in some ways postsubalternist. He takes particular issue with recent calls for a “posthegemonic” politics.

Since the mid-19th century, relations between the United States in the West and Asian countries in the East have been an aggregate of diplomatic miscues and achievements, of trade policy successes and failures, and of cultural chasms and bridges. From the Treaty of Wangxia in 1844 that provided America with trading rights in China on a par with European countries to the contemporary political debates and educational partnerships in nations like Japan, Vietnam, India, and China, the element of understanding and appreciating differences has been paramount.

A singular event in this heritage of almost 150 years in the 1905 mission that sent William Howard Taft on a combination trade and culture junket to Asian countries. Occurring just a few years after U.S. Secretary of State's John Hay's 1899 Open Door Note that sought to keep China open to equitable trade with all countries, the Taft delegation primarily visited China, Japan, and the Philippines to shore up America's interests and to learn more about their emerging partners in the new century.

In Looking East, authors Margo Taft Stever, James Taft Stever, and Hong Shen explore this journey not only by an assiduous use of archives and historical analyses, but especially through the extraordinary images captured by photographer Harry Fowler Woods. Both Taft and Woods are ancestors of two of the authors so there is a particular interest on their part. With scholar Shen, they uncovered these photos and created exhibitions and published the initial Chinese-language edition of this volume by Zhejiang University Press in 2012. In this new, English-language edition, William Howard Taft's 1905 endeavors in Asia are freshly accorded the insight and appreciation they deserve in American diplomatic history.

At the beginning of the twentieth century, thousands of Japanese citizens sought new opportunities abroad. By 1910, nearly ten thousand had settled in Mexico. Over time, they found work, put down roots, and raised families. But until now, very little has been written about their lives. Looking Like the Enemy is the first English-language history of the Japanese experience in Mexico.
 
Japanese citizens were initially lured to Mexico with promises of cheap and productive land in Chiapas. Many of the promises were false, and the immigrants were forced to fan out across the country, especially to the lands along the US border. As Jerry García reveals, they were victims of discrimination based on “difference,” but they also displayed “markers of whiteness” that linked them positively to Europeans and Americans, who were perceived as powerful and socially advanced. And, García reports, many Mexicans looked favorably on the Japanese as hardworking and family-centered.
 
The book delves deeply into the experiences of the Japanese on both sides of the border during World War II, illuminating the similarities and differences in their treatment. Although some Japanese Mexicans were eventually interned (at the urging of the US government), in general the fear and vitriol that Japanese Americans encountered never reached the same levels in Mexico.
 
Looking Like the Enemy is an ambitious study of a tumultuous half-century in Mexico. It is a significant contribution to our understanding of the immigrant experience in the Western Hemisphere and to the burgeoning field of borderlands studies.