835 books match the query 'France' and 27 start with l
Kathleen Wellman
Duke University Press, 1992
Sylvia Neely
Southern Illinois University Press, 1991
Sylvia Neely provides both the first scholarly study of Lafayette’s life after the French Revolution and a detailed analysis of French politics during the early Restoration.
Lafayette, advocating a liberalism based on the American example, used both legal and illegal means to overturn a conservative government. The personification of liberalism for many of his contemporaries, he and his friends Benjamin Constant, Voyer d’Argenson, and Charles Goyet saw themselves as fighters in an international struggle that set liberalism against the forces of reaction and obscurantism. Although he ultimately failed, Lafayette was convinced that the liberal ideals derived from the Enlightenment and from his personal mentor, George Washington, would prevail.
Neely makes Lafayette’s actions clear by considering seriously the principles that guided his life and by describing the political climate of the early nineteenth century. She discloses previously overlooked features of the revolutions of the 1820s which account for the divisions among the revolutionary groups. She also examines relationships between Lafayette and the prominent writers and thinkers of the period, among them Augustin Thierry, Jeremy Bentham, Lady Morgan, and Frances Wright.
John Charles Dawson
University of Alabama Press, 1948
Revolution, Republic, and Reform: The Life of a French Enlightenment Statesman in an Age of Upheaval.
After being comparatively neglected for several generations, Joseph Lakanal received many posthumous honors. These memorials of esteem were the tribute of the men of the Third French Republic to an outstanding character of the First Republic, established by the National Convention in 1792.
In numerous towns and cities of France streets and boulevards were named for Lakanal, among them Paris, Tours, Toulouse, and Montpellier. Elementary schools received his name at Perigueux, Cette, Beziers. Secondary schools were named in his honor, such as the Lycee Lakanal at Paris and the College Lakanal at Beziers. At least two monuments were erected to his memory, the more imposing of which was a life-sized statue in bronze at Foix in his native Ariege. The ancient adage that a prophet is not without honor save in his own country was not true of Lakanal.
Lakanal belonged to a group of thinkers at the end of the eighteenth century known as Ideologists, a derogatory term applied to them by First Consul Bonaparte. When, during the period of the Consulate, Bonaparte had signed a Concordat with the Pope whereby Catholicism was restored to France, and when in 1802 he had sought to put into force the terms of the Concordat, he found a stumbling-block to his plans in the membership of the Class of Moral and Political Sciences of the lnstitut de France. In this group were to be found the most influential free-thinkers of the day: Lakanal, Garat, Cabanis, Volney, Ginguene, Mercier, Naigeon, Destutt de Tracy and others who had been consistently hostile to the Church, and who had become hostile to the ambition of Bonaparte.
On the political side, Lakanal was an austere democrat, and remained one all his life. Had he been willing to compromise, he would undoubtedly have gone far under Napoleon. His career is quite in contrast with that of Talleyrand, whose chameleon-like qualities enabled him to occupy high place in the Revolution, the Consulate, the Empire, the Restoration, and the more liberal government of Louis Philippe.
In his profound belief in democracy and public education, and in the wide variety of his knowledge and interest in the various sciences, Lakanal is to be compared with Thomas Jefferson. The two men were of the same school of thought and possessed much in, common. In his passion for public education Lakanal may also be compared to Horace Mann.
Charles Frankel
University of Chicago Press, 2014
Howard J. Treinens
Northwestern University Press, 2000
Sarah Federman
University of Wisconsin Press, 2021
In the immediate decades after World War II, the French National Railways (SNCF) was celebrated for its acts of wartime heroism. However, recent debates and litigation have revealed the ways the SNCF worked as an accomplice to the Third Reich and was actively complicit in the deportation of 75,000 Jews and other civilians to death camps. Sarah Federman delves into the interconnected roles—perpetrator, victim, and hero—the company took on during the harrowing years of the Holocaust.
Grounded in history and case law, Last Train to Auschwitz traces the SNCF’s journey toward accountability in France and the United States, culminating in a multimillion-dollar settlement paid by the French government on behalf of the railways.The poignant and informative testimonies of survivors illuminate the long-term effects of the railroad’s impact on individuals, leading the company to make overdue amends. In a time when corporations are increasingly granted the same rights as people, Federman’s detailed account demonstrates the obligations businesses have to atone for aiding and abetting governments in committing atrocities. This volume highlights the necessity of corporate integrity and will be essential reading for those called to engage in the difficult work of responding to past harms.H. Allen Brooks
University of Chicago Press, 1997

Brian Brace Taylor
University of Chicago Press, 1988
Matthew F. Jordan
University of Illinois Press, 2010
In Le Jazz, Matthew F. Jordan deftly blends textual analysis, critical theory, and cultural history in a wide-ranging and highly readable account of how jazz progressed from a foreign cultural innovation met with resistance by French traditionalists to a naturalized component of the country's identity. Jordan draws on sources including ephemeral critical writing in the press and twentieth-century French literature to trace the country's reception of jazz, from the Cakewalk dance craze and the music's significance as a harbinger of cultural recovery after World War II to its place within French ethnography and cultural hybridity.
Countering the histories of jazz's celebratory reception in France, Jordan delves in to the reluctance of many French citizens to accept jazz with the same enthusiasm as the liberal humanists and cosmopolitan crowds of the 1930s. Jordan argues that some listeners and critics perceived jazz as a threat to traditional French culture, and only as France modernized its identity did jazz become compatible with notions of Frenchness. Le Jazz speaks to the power of enlivened debate about popular culture, art, and expression as the means for constructing a vibrant cultural identity, revealing crucial keys to understanding how the French have come to see themselves in the postwar world.

Jeffrey Mehlman
University of Minnesota Press, 1983
Legacies of Anti-Semitism in France was first published in 1983. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
These four essays—on Blanchot, Lacan, Giraudoux, and Gide—have as their focus the barely imaginable coherence which the writings of four major contemporaries take on when read in the light of France's pre-World War II heritage of anti-Jewish thought. As the essays delve into such crucial topics as the inaugural silence in Blanchot's sense of literature, the "style" of Lacan, Giraudoux's relation to Racine, and the sexual politics of Gide, they engage a realm that at times seems—or seemed—anti-Semitic in its essence. Negotiating the complex ramifications of a lost tradition and the structure of its obliteration, Jeffrey Mehlman, in his conclusion, speculates on the emblematic value of Walter Benjamin's perpetually deferred "journey to Palestine via France" and its import for textual interpretation.
A French version of Mehlman's essay on Blanchot, published in Tel quel,spurred an impassioned journalistic debate in Paris and London. Broadening still further the context of that inquiry, Legacies will prove a source of provocation and insight to all who are interested in the intellectual history of contemporary France.
Linda Seidel
University of Chicago Press, 1999
Jean Elisabeth Pedersen
Rutgers University Press, 2003
Douglas P. Mackaman
University of Chicago Press, 1998
Marie Gigault de Bellefonds
Iter Press, 2021
Jeanne d’Albret
Iter Press, 2016
This edition presents in English, for the first time, Jeanne d’Albret’s Letters to the king, his mother, his brother, her own brother-in-law, and the queen of England, together with her Ample Declaration (1568) defending her decampment to the Protestant stronghold of La Rochelle. A historical-biographical introduction situates these writings in the larger context of Reformation politics and examines in detail the specific literary characteristics of her memoir. In her works, Jeanne d’Albret asserts her own position as legal sovereign of Béarn and Navarre and situates herself at the nexus of overlapping political, religious, and familial tensions.
Gustave Courbet
University of Chicago Press, 1992
Kaz Rowe
J. Paul Getty Trust, The, 2023
François Furet
University of Chicago Press, 2014
Edward G. Lengel
Westholme Publishing, 2026
France’s century-long wars of conquest in Algeria, Morocco, and Tunisia remain both understudied and symbolic of European imperialism. Launched to provide political legitimacy for the House of Bourbon during unstable times, these wars of empire ironically ended by generating nationalist sentiments that undermined French imperial aspirations, although France was successful on the battlefield after tremendous effort. The controversy both at the time and today about France’s North African ambitions has overshadowed the significant history of this conflict. Fought across some of the world’s most unforgiving, yet spectacular, terrain, these wars featured innovative military campaigns, epic battles, inspiring resistance leaders, and countless episodes of remarkable courage. Profoundly relevant, the French North African wars had a major global impact, influencing the development of military organization, tactics, and technology in the American Civil War, both world wars, and even modern Middle Eastern conflicts. Yet it is the human element that is most compelling. Based on extensive primary source research, Lions of the Atlas: France’s Wars for Empire and Resistance in North Africa, 1827–1934 is the first-ever comprehensive study, in any language, of these pivotal wars and those who fought them.
Beginning with the French naval blockade and amphibious invasion of Algeria in 1827–1830, the book tells the story of the large-scale campaigns and huge set-piece battles that ensued over the following several decades, across the highest peaks of the Atlas Mountains, in hills and valleys, along and over rivers, through scorching deserts, and even in fierce urban combat in town and city streets. Engagements include two unforgettable campaigns to capture the mountain fortress at Constantine, bold and devastating forays by Algerian cavalrymen and mountain warriors, and the pivotal 1844 Battle of Isly. The story continues with the French invasion of Tunisia in 1881, and then the thirty-year French campaign for the subjugation of Morocco, concluding with the Rif War of the 1920s that shocked the world. The narrative features charismatic resistance leaders such as Algeria’s Emir Abd-el-Kader, legendary military units such as the colorful Zouaves and the Foreign Legion, and changes in military technology, including the use of aircraft and armored vehicles. A major contribution to our understanding of one of the world’s most storied regions, Lions of the Atlas provides gripping and insightful reading while presenting the complex history of war and resistance in North Africa.
Natalie Zemon Davis
Central European University Press, 2022
This tale of great achievements and great disappointments offers a fresh perspective on the interplay between scholarship and political sentiment in the late nineteenth and early twentieth centuries.
Lazăr Șăineanu (1859-1934), linguist and folklorist, was a pioneer in his native Romania, seeking out the popular elements in culture along with high literary ones. He was among the first to publish a study of Yiddish as a genuine language, and he uncovered Turkish features in Romanian language and customs. He also made an index of hundreds of Romanian folktales. Yet when he sought Romanian citizenship and a professorship, he was blocked by powerful figures who thought Jews could not be Romanians and who fancied the origins of Romanian culture to be wholly Latin. Faced with anti-Semitism, some of his friends turned to Zionism. Instead he tried baptism, which brought him only mockery and shame.
Hoping to find a polity to which he could belong, Șăineanu moved with his family to Paris in 1900 and became Lazare Sainéan. There he made innovative studies of French popular speech and slang, culminating in his great work on the language of Rabelais. Once again, he was contributing to the development of a national tongue. Even then, while welcomed by literary scholars, Sainéan was unable to get a permanent university post. Though a naturalized citizen of France, he felt himself a foreigner, an “intruder,” into his old age.
Owen Holland
Rutgers University Press, 2022
Julian Jackson
University of Chicago Press, 2009
In Paris in 1954, a young man named André Baudry founded Arcadie, an organization for “homophiles” that would become the largest of its kind that has ever existed in France, lasting nearly thirty years. In addition to acting as the only public voice for French gays prior to the explosion of radicalism of 1968, Arcadie—with its club and review—was a social and intellectual hub, attracting support from individuals as diverse as Jean Cocteau and Michel Foucault and offering support and solidarity to thousands of isolated individuals. Yet despite its huge importance, Arcadie has largely disappeared from the historical record.
The main cause of this neglect, Julian Jackson explains in Living in Arcadia, is that during the post-Stonewall era of queer activism, Baudry’s organization fell into disfavor, dismissed as conservative, conformist, and closeted. Through extensive archival research and numerous interviews with the reclusive Baudry, Jackson challenges this reductive view, uncovering Arcadie’s pioneering efforts to educate the European public about homosexuality in an era of renewed repression. In the course of relating this absorbing history, Jackson offers a startlingly original account of the history of homosexuality in modern France.
Alice Kaplan
University of Chicago Press, 2016
Alice Kaplan
University of Chicago Press, 2016
Georges Duby
University of Chicago Press, 1993
Eve Caroli
Russell Sage Foundation, 2008
Jacques Du Bosc
Iter Press, 2014