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356 books match the query 'Jewish Studies' and 13 start with l

cover of Latin American Jewish Cultural Production

Latin American Jewish Cultural Production

David William Foster

Vanderbilt University Press, 2008

Latin America is home to roughly half a million Jews, preponderantly Ashkenazic Jews. The majority are concentrated in Argentina, but Brazil and Mexico are also home to significant Jewish communities, as are major urban centers in other countries. Jews in Latin America, in addition to their prominent role in business, commerce, and finance, have a significant presence in cultural production and the arts. Like Hollywood, the Argentine and Mexican film industry is heavily Jewish, while the media--print journalism, radio, and television--have long been associated with Jewish interests. The open enrollment policies of many countries--Argentina, Brazil, and Mexico are notable here--have meant that Jews also have a considerable presence in academic and intellectual circles.
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cover of Learning and Community: Jewish Supplementary Schools in the Twenty-First Century

Learning and Community

Jewish Supplementary Schools in the Twenty-First Century

Jack Wertheimer

Brandeis University Press, 2009

At a time of heightened interest in Jewish supplementary schooling, this volume offers a path-breaking examination of how ten diverse schools have remade themselves to face the new challenges of the twenty-first century. Each written by an academic observer with the help of an experienced educator, the chapters bring these schools vividly to life by giving voice to students, parents, teachers, school directors, lay leaders, local rabbis and other key participants. The goal of the book is to uncover the building blocks each school put into place to improve its delivery of a Jewish education. Employing qualitative research, Learning and Community is filled with moving and inspiring human-interest stories. Collectively, these portraits offer models of how schools of different sizes and configurations can maximize their impact, and in the process revitalize the form of religious and cultural education that engages the majority of Jewish children in the United States.
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cover of Lesbian Rabbis: The First Generation

Lesbian Rabbis

The First Generation

Rebecca T. Alpert, Sue Levi Elwell, and Shirley Idelson

Rutgers University Press, 2001

The office of rabbi is the most visible symbol of power and prestige in Jewish communities. Rabbis both interpret to their congregations the requirements of Jewish life and instruct congregants in how best to live this life.

Lesbian Rabbis: The First Generation documents a monumental change in Jewish life as eighteen lesbian rabbis reflect on their experiences as trailblazers in Judaism's journey into an increasingly multicultural world. In frank and revealing essays, the contributors discuss their decisions to become rabbis and describe their experiences both at the seminaries and in their rabbinical positions. They also reflect on the dilemma whether to conceal or reveal their sexual identities to their congregants and superiors, or to serve specifically gay and lesbian congregations. The contributors consider the tensions between lesbian identity and Jewish identity, and inquire whether there are particularly "lesbian" readings of traditional texts. These essays also ask how the language of Jewish tradition touches the lives of lesbians and how lesbianism challenges traditional notions of the Jewish family.

"'Today I am completely 'out' personally and professionally, and yet I have learned that the 'coming out' process never ends. Even today, I find myself in professional situations in which yet again I must reveal that I am a lesbian, yet again I must prove myself worthy of functioning professionally in the 'straight' world. I still encounter moments of awkwardness, some hostility, and some sense of exclusion as I negotiate the pathways of my professional life."-Rabbi Leila Gal Berner, from Lesbian Rabbis: The First Generation
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cover of Lessons and Legacies XIV: The Holocaust in the Twenty-First Century; Relevance and Challenges in the Digital Age

Lessons and Legacies XIV

The Holocaust in the Twenty-First Century; Relevance and Challenges in the Digital Age

Edited and with an introduction by Tim Cole and Simone Gigliotti

Northwestern University Press, 2021

The Holocaust in the Twenty-First Century: Relevance and Challenges in the Digital Age challenges a number of key themes in Holocaust studies with new research. Essays in the section “Tropes Reconsidered” reevaluate foundational concepts such as Primo Levi’s gray zone and idea of the muselmann. The chapters in “Survival Strategies and Obstructions” use digital methodologies to examine mobility and space and their relationship to hiding, resistance, and emigration. Contributors to the final section, “Digital Methods, Digital Memory,” offer critical reflections on the utility of digital methods in scholarly, pedagogic, and public engagement with the Holocaust.

Although the chapters differ markedly in their embrace or eschewal of digital methods, they share several themes: a preoccupation with the experiences of persecution, escape, and resistance at different scales (individual, group, and systemic); methodological innovation through the adoption and tracking of micro- and mezzohistories of movement and displacement; varied approaches to the practice of Saul Friedländer’s “integrated history”; the mainstreaming of oral history; and the robust application of micro- and macrolevel approaches to the geographies of the Holocaust. Taken together, these chapters incorporate gender analysis, spatial thinking, and victim agency into Holocaust studies. In so doing, they move beyond existing notions of perpetrators, victims, and bystanders to portray the Holocaust as a complex and multilayered event.

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cover of Levirate Marriage and the Family in Ancient Judaism

Levirate Marriage and the Family in Ancient Judaism

Dvora E. Weisberg

Brandeis University Press, 2009

In this study, Weisberg uses levirate marriage (an institution that involves the union of a man and the widow of his childless brother) as described in biblical law and explicated in rabbinic Judaism as a lens to examine the status of women and attitudes toward marriage, sexuality, and reproduction in early Jewish society. While marriage generally marks the beginning of a new family unit, levirate comes into play when a family’s life is cut short. As such, it offers an opportunity to study the family at a moment of breakdown and restructuring. With her discussion rooted in rabbinic sources and commentary, Weisberg explores kinship structure and descent, the relationship between a family unit created through levirate marriage and the extended family, and the roles of individuals within the family. She also considers the position of women, asking whether it is through marriage or the bearing of children that a woman becomes part of her husband’s family, and to what degree a married woman remains part of her natal family. She argues that rabbinic responses to levirate suggest that a family is an evolving entity, one that can preserve itself through realignment and redefinition.
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cover of Lies About My Family: A Memoir

Lies About My Family

A Memoir

Amy Hoffman

University of Massachusetts Press, 2013

This well-crafted family memoir is about the stories that are told and the ones that are not told, and about the ways the meanings of the stories change down the generations. It is about memory and the spaces between memories, and about alienation and reconciliation.

All of Amy Hoffman's grandparents came to the United States during the early twentieth century from areas in Poland and Russia that are now Belarus and Ukraine. Like millions of immigrants, they left their homes because of hopeless poverty, looking for better lives or at the least a chance of survival. Because of the luck, hard work, and resourcefulness of the earlier generations, Hoffman and her five siblings grew up in a middle-class home, healthy, well fed, and well educated. An American success story? Not quite—or at least not quite the standard version. Hoffman's research in the Ellis Island archives along with interviews with family members reveal that the real lives of these relatives were far more complicated and interesting than their documents might suggest.

Hoffman and her siblings grew up as observant Jews in a heavily Catholic New Jersey suburb, as political progressives in a town full of Republicans, as readers in a school full of football players and their fans.

As a young lesbian, she distanced herself from her parents, who didn't understand her choice, and from the Jewish community, with its organization around family and unquestioning Zionism. However, both she and her parents changed and evolved, and by the end of this engaging narrative, they have come to new understandings, of themselves and one another.
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cover of Listening to the Languages of the People: Lazare Sainéan on Romanian, Yiddish, and French

Listening to the Languages of the People

Lazare Sainéan on Romanian, Yiddish, and French

Natalie Zemon Davis

Central European University Press, 2022

This tale of great achievements and great disappointments offers a fresh perspective on the interplay between scholarship and political sentiment in the late nineteenth and early twentieth centuries.

Lazăr Șăineanu (1859-1934), linguist and folklorist, was a pioneer in his native Romania, seeking out the popular elements in culture along with high literary ones. He was among the first to publish a study of Yiddish as a genuine language, and he uncovered Turkish features in Romanian language and customs. He also made an index of hundreds of Romanian folktales. Yet when he sought Romanian citizenship and a professorship, he was blocked by powerful figures who thought Jews could not be Romanians and who fancied the origins of Romanian culture to be wholly Latin. Faced with anti-Semitism, some of his friends turned to Zionism. Instead he tried baptism, which brought him only mockery and shame.

Hoping to find a polity to which he could belong, Șăineanu moved with his family to Paris in 1900 and became Lazare Sainéan. There he made innovative studies of French popular speech and slang, culminating in his great work on the language of Rabelais. Once again, he was contributing to the development of a national tongue. Even then, while welcomed by literary scholars, Sainéan was unable to get a permanent university post. Though a naturalized citizen of France, he felt himself a foreigner, an “intruder,” into his old age.

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cover of Live and Be Well: A Celebration of Yiddish Culture in America

Live and Be Well

A Celebration of Yiddish Culture in America

Vicki Gold Levi

Rutgers University Press, 2000

 Like a warm family album, this lively book heralds and documents the rich and vibrant traditions of Yiddish-speaking immigrants and their children in “the golden land,” from the first arrivals to the Second World War.

             Meet the famous, the infamous, and the unknown—from hotelier Jenny Grossinger to mobster Jake “Greasy Thumb” Guzik to Moses Solomon, the would-be “Jewish Babe Ruth;” from anarchist Emma Goldman to entertainer Eddie Cantor.

            Share the struggles and the triumphs of the labor unions, of Yiddish playwrights and poets. Enter the sweatshops of New York’s Lower East Side and the first Jewish settlements in Los Angeles and Chicago. Taste pastrami from Canter’s Deli in Los Angeles, knishes from Yonah Shimmel’s in New York City, and the famous “smookmit” of the Montreal ghetto.

            Lavishly illustrated with photos, cartoons, theater posters, and song sheets, here is a book to delight and inform. It is a joyous celebration of life.

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cover of Living with Antisemitism: Modern Jewish Responses

Living with Antisemitism

Modern Jewish Responses

Jehuda Reinharz

Brandeis University Press, 1988

A collection of 22 essays by distinguished scholars on the Jewish response to antisemitism worldwide over the past 200 years.
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cover of Louis Bamberger: Department Store Innovator and Philanthropist

Louis Bamberger

Department Store Innovator and Philanthropist

Linda B. Forgosh

Brandeis University Press, 2016

Louis Bamberger (1855–1944) was the epitome of the merchant prince as public benefactor. Born in Baltimore, this son of German immigrants built his business—the great, glamorous L. Bamberger & Co. department store in Newark, N.J.—into the sixth-largest department store in the country. A multimillionaire by middle age, he joined the elite circle of German Jews who owned Macy’s, Bloomingdale’s, and Filene’s. Despite his vast wealth and local prominence, Bamberger was a reclusive figure who shunned the limelight, left no business records, and kept no diaries. He remained a bachelor and kept his private life and the rationale for his business decisions to himself. Yet his achievements are manifold. He was a merchandising genius whose innovations, including newspaper and radio ads and brilliant use of window and in-store displays, established the culture of consumption in twentieth-century America. His generous giving, both within the Jewish community and beyond it, created institutions that still stand today: the Newark YM-YWHA, Beth Israel Hospital, and the Newark Museum. Toward the end of his career, he financed and directed the creation of the Institute for Advanced Study at Princeton, which led to a friendship with Albert Einstein. Despite his significance as business innovator and philanthropist, historians of the great department stores have paid scant attention to Bamberger. This full-length biography will interest historians as well as general readers of Jewish history nationally, New Jerseyans fascinated by local history, and the Newarkers for whom Bamberger’s was a beloved local institution.
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cover of Louis I. Kahn’s Jewish Architecture: Mikveh Israel and the Midcentury American Synagogue

Louis I. Kahn’s Jewish Architecture

Mikveh Israel and the Midcentury American Synagogue

Susan G. Solomon

University Press of New England, 2009

In 1961, famed architect Louis I. Kahn (1901–1974) received a commission to design a new synagogue. His client was one of the oldest Sephardic Orthodox congregations in the United States: Philadelphia’s Mikveh Israel. Due to the loss of financial backing, Kahn’s plans were never realized. Nevertheless, the haunting and imaginative schemes for Mikveh Israel remain among Kahn’s most revered designs. Susan G. Solomon uses Kahn’s designs for Mikveh Israel as a lens through which to examine the transformation of the American synagogue from 1955 to 1970. She shows how Kahn wrestled with issues that challenged postwar Jewish institutions and evaluates his creative attempts to bridge modernism and Judaism. She argues that Kahn provided a fresh paradigm for synagogues, one that offered innovations in planning, decoration, and the incorporation of light and nature into building design.
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cover of Love Is Strong as Death: A Biography of Franz Rosenzweig

Love Is Strong as Death

A Biography of Franz Rosenzweig

Paul Mendes-Flohr

University of Chicago Press, 2026

A brilliant and engaging biography of one of the great modern Jewish thinkers.
 
Franz Rosenzweig (1886–1929) was one of the central figures of the Jewish cultural and intellectual renaissance in Weimar Germany. His masterwork, The Star of Redemption (1921), is a classic of existential thought and Jewish philosophy, and his considerable legacy also includes his collaboration with Martin Buber on a key translation of the Hebrew Bible into German and the establishment of an education center in Frankfurt that brought together the most important young German-Jewish intellectuals of its time.

Rosenzweig’s personal biography is no less fascinating than his ideas and accomplishments. Drawing on unprecedented access to Rosenzweig’s unpublished personal correspondence, Paul Mendes-Flohr skillfully weaves together the threads of Rosenzweig’s life to give us a moving portrait of this towering figure—from his near-conversion to Christianity to his tragic diagnosis with ALS. Mendes-Flohr also closely explores Rosenzweig’s relationship with Margrit Huessy, who was a vital intellectual partner for Rosenzweig, as well as a muse and lover. He worked out many of his ideas about love both in conversation and consort with her, and Mendes-Flohr shows the importance of intimacy—both romantic and platonic—in the development of Rosenzweig’s thought.
 
Love Is Strong as Death provides a unique and insightful look at one of the most important modern Jewish thinkers.
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cover of Love, Marriage, and Jewish Families: Paradoxes of a Social Revolution

Love, Marriage, and Jewish Families

Paradoxes of a Social Revolution

Edited by Sylvia Barack Fishman

Brandeis University Press, 2015

The concepts of gender, love, and family—as well as the personal choices regarding gender-role construction, sexual and romantic liaisons, and family formation—have become more fluid under a society-wide softening of boundaries, hierarchies, and protocols. Sylvia Barack Fishman gathers the work of social historians and legal scholars who study transformations in the intimate realms of partnering and family construction among Jews. Following a substantive introduction, the volume casts a broad net. Chapters explore the current situation in both the United States and Israel, attending to what once were considered unconventional household arrangements—including extended singlehood, cohabitating couples, single Jewish mothers, and GLBTQ families—along with the legal ramifications and religious backlash. Together, these essays demonstrate how changes in the understanding of male and female roles and expectations over the past few decades have contributed to a social revolution with profound—and paradoxical—effects on partnering, marriage, and family formation. This diverse anthology—with chapters focusing on demography, ethnography, and legal texts—will interest scholars and students in Jewish studies, women’s and gender studies, Israel studies, and American Jewish history, sociology, and culture.
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