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For centuries, humans have excelled at mimicking nature in order to exploit it. Now, with the existential threat of global climate change on the horizon, the ever-provocative Michael Taussig asks what function a newly invigorated mimetic faculty might exert along with such change. Mastery of Non-Mastery in the Age of Meltdown is not solely a reflection on our condition but also a theoretical effort to reckon with the impulses that have fed our relentless ambition for dominance over nature.
 
Taussig seeks to move us away from the manipulation of nature and reorient us to different metaphors and sources of inspiration to develop a new ethical stance toward the world. His ultimate goal is to undo his readers’ sense of control and engender what he calls “mastery of non-mastery.” This unique book developed out of Taussig’s work with peasant agriculture and his artistic practice, which brings performance art together with aspects of ritual. Through immersive meditations on Walter Benjamin, D. H. Lawrence, Emerson, Bataille, and Proust, Taussig grapples with the possibility of collapse and with the responsibility we bear for it.

Studying three tragic authors to explore the meanings—and consequences—of modernity
 
The emergence of a distinctly modern form of tragedy is often associated with the introduction of middle-class characters and settings to high drama during the early eighteenth century. What has not been explored previously, however, is how such tragedy uses modernity’s social circumstances to stage metaphysical conditions that are destructive to human worlds. Leonardo F. Lisi pursues this argument by focusing on three central yet distinct figures in the history of modern thought and theater: eighteenth-century English dramatist George Lillo, early nineteenth-century Italian poet Giacomo Leopardi, and late nineteenth-century Norwegian iconoclast Henrik Ibsen. Modern Tragedy and the End of Worlds: Lillo, Leopardi, Ibsen shows that their works share a critical theme: the impossibility of sustaining human forms of meaning in the face of modern materialism, finance, and reason. Viewed in this light, Lisi argues that modern tragedy requires thinking together the incommensurable scales of human existence and the inhuman processes on which it rests—a task that continues to have profound relevance for imagining the end of worlds in the Anthropocene.

Examines the role of imagination in the cultural development of our shrinking world.

The world is growing smaller. Every day we hear this idea expressed and witness its reality in our lives-through the people we meet, the products we buy, the foods we eat, and the movies we watch. In this bold look at the cultural effects of a shrinking world, leading cultural theorist Arjun Appadurai places these challenges and pleasures of contemporary life in a broad global perspective.

Offering a new framework for the cultural study of globalization, Modernity at Large shows how the imagination works as a social force in today's world, providing new resources for identity and energies for creating alternatives to the nation-state, whose era some see as coming to an end. Appadurai examines the current epoch of globalization, which is characterized by the twin forces of mass migration and electronic mediation, and provides fresh ways of looking at popular consumption patterns, debates about multiculturalism, and ethnic violence. He considers the way images-of lifestyles, popular culture, and self-representation-circulate internationally through the media and are often borrowed in surprising (to their originators) and inventive fashions.

Appadurai simultaneously explores and explodes boundaries-between how we imagine the world and how that imagination influences our self-understanding, between social institutions and their effects on the people who participate in them, between nations and peoples that seem to be ever more homogeneous and yet ever more filled with differences. Modernity at Large  offers a path to move beyond traditional oppositions between culture and power, tradition and modernity, global and local, pointing out the vital role imagination plays in our construction of the world of today-and tomorrow.