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This book presents a large-scale multidisciplinary evaluation of what has happened and is happening to the earth under man's impress. It includes the papers presented by fifty-three eminent scholars at a major conference on ecology—one of the first ever held—sponsored by the Wenner-Gren Foundation for Anthropological Research. A pioneering publication in the field of environmental research, the work has steadily contributed to ecological studies, and is now considered a classic.

The volume is organized into three parts. Part 1 deals with man's rise to the status of ecological dominance, and includes discussions of such topics as the role of fire as the first great force harnessed by man, early food-producing populations, the clearing of Europe's woodlands, subsistence economies and commercial economies, and the natural history of urbanization.

Part 2 investigates environmental changes such as man's impact upon the seas and coastlines. The highly topical ecology of wastes is discussed, as well as urban-industrial demands and the depletion of natural resources.

Part 3 is concerned with the limits of the earth's resources. It includes papers dealing with the population spiral, possible limitations of raw-material consumption and energy use, and technological denudation.

Each part is accompanied by a report summarizing the ideas discussed at the conference by the participants.

Throughout history, humans have searched for paradise. When early Christians adopted the Hebrew Bible, and with it the story of Genesis, the Garden of Eden became an idyllic habitat for all mankind. Medieval Christians believed this paradise was a place on earth, different from this world and yet part of it, situated in real geography and indicated on maps. From the Renaissance through the Enlightenment, the mapping of paradise validated the authority of holy scripture and supported Christian faith. But from the early nineteenth century onwards, the question of the exact location of paradise was left not to theologians but to the layman. And at the beginning of the twenty-first century, there is still no end to the stream of theories on the location of the former Garden of Eden.

Mapping Paradise is a history of the cartography of paradise that journeys from the beginning of Christianity to the present day. Instead of dismissing the medieval belief in a paradise on earth as a picturesque legend and the cartography of paradise as an example of the period’s many superstitions, Alessandro Scafi explores the intellectual conditions that made the medieval mapping of paradise possible. The challenge for mapmakers, Scafi argues, was to make visible a place that was geographically inaccessible and yet real, remote in time and yet still the scene of an essential episode of the history of salvation. Mapping Paradise also accounts for the transformations, in both theological doctrine and cartographical practice, that brought about the decline of the belief in a terrestrial paradise and the emergence of the new historical and regional mapping of the Garden of Eden that began at the time of the Reformation and still continues today.

The first book to show how paradise has been expressed in cartographic form throughout two millennia, Mapping Paradise reveals how the most deeply reflective thoughts about the ultimate destiny of all human life have been molded and remolded, generation by generation.

“Ten thousand years of history, and we find the remains
of ancestors removed from their burial mound . . . “

Impressions of the past, markings on earth, are part of the world of Karenne Wood. A member of the Monacan tribe of Virginia, she writes with insight and grace on topics that both reflect and extend her Native heritage.

Markings on Earth is a cyclical work that explores the many dimensions of human experience, from our interaction with the environment to personal relationships. In these pages we relive the arrival of John Smith in America and visit the burial mounds of the Monacan people, experience the flight of the great blue heron and witness the dance of the spider. We also share the personal journey of one individual who seeks to overcome her sense of alienation from her people and her past.

Wood’s palette is not only Nature but human nature as well. She writes pointedly about shameful episodes of American history, such as the devastation of Appalachia by mining companies and the “disappearance” of Indian peoples. She also addresses forms of everyday violence known to many of us, such as alcoholism and sexual abuse. Wood conveys an acceptance of history and personal trauma, but she finds redemption in a return to tradition and a perception of the world’s natural grace.

Through these elegantly crafted words, we come to know that Native writers need not be limited to categorical roles determined by their heritage. Markings on Earth displays a fidelity to human experience, evoking that experience through poems honed to perfection. It is an affirmation of survival, a work that suggests one person’s life cannot be separated from the larger story of its community, its rootedness in history, and its timeless connections to the world.

Mirrors Beneath the Earth is an historic and unique collection of contemporary Chicano fiction: 31 stories depicting the richly varied experiences of Mexican-Americans in the U.S. Some, like Sandra Cisneros, Rudolfo Anaya, Ana Castillo, are already celebrated writers. The special strength of this anthology is that it introduces others who have never before been published in book form, like Ana Baca, Patricia Blanca, Rafael Jesus Gonzalez, and Natalia Trevino. These writers open our eyes and enrich our understanding.

"The earth is my mother, and on her bosom I shall repose."

Attributed to Tecumseh in the early 1800s, this statement is frequently cited to uphold the view, long and widely proclaimed in scholarly and popular literature, that Mother Earth is an ancient and central Native American figure. In this radical and comprehensive rethinking, Sam D. Gill traces the evolution of female earth imagery in North America from the sixteenth century to the present and reveals how the evolution of the current Mother Earth figure was influenced by prevailing European-American imagery of America and the Indians as well as by the rapidly changing Indian identity.

Gill also analyzes the influential role of scholars in creating and establishing the imagery that underlay the recent origins of Mother Earth and, upon reflection, he raises serious questions about the nature of scholarship.

"Mother Earth might be modern, stressing the supposed biological ground of native life and its rich mythic tradition, but it hardly frees the native people from their long, lamentable involvement with the white man. For making this point clear, Gill deserves high praise."—Bernard W. Sheehan, Journal of the American Academy of Religion

"In one of the finest studies of recent years we have an ambitious attempt to satisfy scholar, Native American, popular reader, and truth."—Thomas McElwain, Western Folklore