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Until the last century, it was generally agreed that Maimonides was a great defender of Judaism, and Spinoza—as an Enlightenment advocate for secularization—among its key opponents. However, a new scholarly consensus has recently emerged that the teachings of the two philosophers were in fact much closer than was previously thought. In his perceptive new book, Joshua Parens sets out to challenge the now predominant view of Maimonides as a protomodern forerunner to Spinoza—and to show that a chief reason to read Maimonides is in fact to gain distance from our progressively secularized worldview.

Plato asked, "How shall a man live?" In this volume, Robert J. McShea offers an important, serious, and controversial answer to that perennial question. In this inquiry into the origins of human values, the author argues that values are based on emotions rather than on reason. The human ability to recall the past, to imagine future consequences of actions, and to be aware simultaneously of present, past, and probable future feelings form the basis of moral judgments. What is truly valuable to humans is a consequence of their species nature; thus, moral theory is the study of that nature. This is what McShea calls the human nature tradition, from "know thyself": to "the noblest study of man is man." Using ethology (studies of animal behavior), the author seeks to remind the reader of the significance of species being to the understanding of all creatures, and thus of ourselves. In viewing moral values as arising from human nature, McShea challenges a number of influential theories-notably, the belief that values are products of culture. Written out of a growing sense that our society finds itself in a moral and social limbo, Morality and Human Nature aurges that we start afresh and calls us to a continual reassessment of mores and social practices in the light of their adaptability to human feeling.