Results by title

Developing a new political thought to address today’s planetary crises

What is “planetary thinking” today? Arguing that a new approach is urgently needed, Yuk Hui develops a future-oriented mode of political thought that encompasses the unprecedented global challenges we are confronting: the rise of artificial intelligence, the ecological crisis, and intensifying geopolitical conflicts.

Machine and Sovereignty starts with three premises. The first affirms the necessity of developing a new language of coexistence that surpasses the limits of nation-states and their variations; the second recognizes that political forms, including the polis, empire, and the state, are technological phenomena, which Lewis Mumford terms “megamachines.” The third suggests that a particular political form is legitimated and rationalized by a corresponding political epistemology. The planetary thinking that this book sketches departs from the opposition between mechanism and organism, which characterized modern thought, to understand the epistemological foundations of Hegel’s political state and Schmitt’s Großraum and their particular ways of conceiving the question of sovereignty. Through this reconstruction, Hui exposes the limits of the state and reflects on a new theoretical matrix based on the interrelated concepts of biodiversity, noodiversity, and technodiversity.

Arguing that we are facing the limit of modernity, of the eschatological view of history, of globalization, and of the human, Hui conceives necessary new epistemological and technological frameworks for understanding and rising to the crises of our present and our future.

Retail e-book files for this title are screen-reader friendly.

In Mapping Neshnabé Futurity Blaire Morseau weaves together on-the-ground insights and Indigenous speculative fiction to illustrate the profound ways in which Anishinaabé/Neshnabé (Potawatomi, Odawa, and Ojibwe) communities are reclaiming their sovereignty and crafting vibrant futures. Morseau lays out how Neshnabék have marshaled dissent to hydrologic fracturing, oil pipelines, and other damaging infrastructures of capitalist settler futurity. The book positions these efforts as vital acts of nation building and visionary reclamation of space, both terrestrial and celestial.

Morseau also challenges the hegemonic narratives of settler futurism found in mainstream science fiction, which often perpetuate colonial fantasies and exclude marginalized voices. By fusing ethnography of tribal nation-building projects and analysis of Indigenous speculative fiction, Morseau provides a path to Indigenous futurisms and its role in imagining decolonization. Morseau’s analysis underscores the potency of Indigenous knowledge systems and ceremonial practices in imagining and actualizing alternative futures.

Mapping Neshnabé Futurity is an essential read for scholars and activists alike, urging a rethinking of how we conceive of futurity and sovereignty. This work shows how counter-mapping projects both on the ground and in the skies reclaim space in the Great Lakes region—Neshnabé homelands—and are part of larger constellations of Indigenous futurities and stories of survivance.

Medicines That Feed Us examines the relationship between toxicity and remedy in the face of the intertwined health and environmental crises that are shaping life in the twenty-first century. Through ethnographic work with organizations that use plant-based healing and sustainable farming practices in Tanzania, Stacey A. Langwick asks what it means to heal in a toxic world. Expanding on the Kiswahili phrase dawa lishe, or medicines that feed us, Langwick describes the potency of plant medicines in therapeutic projects that address bodies and environments together. These efforts challenge biomedicine’s intense focus on the internal dynamics of biological bodies and its externalization of the modern agricultural, industrial, and land management practices that impact it. Dawa lishe is not a call to return to the traditional, but an invitation to join contemporary experiments in how we know, use, and govern therapeutic plants. Medicines That Feed Us offers alternative ways of living and dying, growing and decaying, composing and decomposing which acknowledge the interdependence of bodily and ecological health.

A classic text that develops one prong of Dumézil’s tripartite hypothesis of Indo-European tribes: the sacred sovereign.
 
Georges Dumézil’s fascination with the myths and histories of India, Rome, Scandinavia, and the Celts yielded an idea that became his most influential scholarly legacy: the tripartite hypothesis, which divides Indo-European societal functions into three classes: the sacred sovereign, the warrior, and the producer. Mitra-Varuna, originally published in 1940, concentrates on the first function, that of sovereignty. Dumézil identifies two types of rulers, the first judicial and worldly, the second divine and supernatural. These figures, both priestly, are oppositional but complementary. The title nods to these roles, referring to the gods Mitra, a rational mediator, and Varuna, an awesome religious figure. 
 
Stuart Elden’s critical edition, based on the 1988 English translation by Derek Coltman, identifies variations between the first and second French editions and completes—and in places corrects—Dumézil’s references. The editor’s detailed introduction situates Mitra-Varuna within Dumézil’s career, outlines how his treatment of its themes developed over time, and relates the book to the political controversy around his ideas. Two new appendices contain passages that did not appear in the second French edition.

In recent years, a great deal of public attention has been focussed on multilateral institutions such as the World Bank, IMF and WTO. This book offers students, practitioners and activists a critical guide to these and other major institutions - the Regional Development Banks and UNDP - that make up the multilateral development system. It analyses how they operate with respect to financing and lending, the various roles that they play, and related changes in their policy concerns - such as structural adjustment, sustainable development, and governance.

The emphasis is on politics within and also between multilateral institutions, analysing the relations – both competitive and collaborative – between, for example, the World Bank and UNDP. NGOs are also shown to be important actors, and the role they have played in recent years is critically assessed. The book concludes with some emerging trends: the ‘privatisation’ of the system, regionalisation, and ‘the politics of protest’.

Bøås and McNeill do not simply take the policies of multilateral institutions at face value, but ask how and why these policies came into existence. They seek to promote critical, but informed, engagement both with the member states of multilateral institutions and the institutions themselves.