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This second volume in the acclaimed illustrated civic history of Madison, Wisconsin, tells the story of this iconic midwestern city in the middle years of the twentieth century. Like the rest of America in this period, Madison was buffeted by a boom-and-bust economy, hot and cold wars abroad, and social and cultural changes on the homefront. Stuart D. Levitan, a mainstay of Madison media and government since 1975, offers a decade-by-decade visual and narrative account of the city’s transformation—as well as that of its major public university. Featuring hundreds of illustrations, this volume also highlights the local legends and luminaries who shaped the city, from bootleggers to world-famous architects to radicals and revolutionaries.

This engaging illustrated history, full of photographs, maps, and bird’s-eye views, captures Madison’s early history from its first days as a city to the Great Depression. Biographical vignettes tell the stories of early movers and shakers in the city. The volume includes many archival images of Madison that have never been published or have not been seen for a century or more.

Conceived of as a memoir in poems of late-life love and its betrayal, Magic Lantern traces the borders of loss and investigates the source of our strength to traverse them, finding the roots of resilience in ordinary interactions and illuminating the undramatic power of simple connections. "At a time of our lives when the only hands / we can expect to touch us this gently / will be wearing latex gloves," Aleshire recounts a tender moment before romantic rupture. "The technician in the ER said softly, / trying to attach your heart monitors, / You’re so hairy, I’m not sure / this will stick, but I thought / it didn’t matter how intimately / they handled you; my love / had covered, would cover / you, before and after them." When the realization of the beloved’s treachery obliterates this lucidity and generosity, the speaker feels violated and estranged from herself, reducing the narrative of the affair to “what we did / in the dark, until we became / the dark.” The private destabilization of this heartache pales but compounds the shadows of a world already rent by international war and domestic political upheaval, but Aleshire orients toward another light source: the rewarding labor of building community and the noble pursuit of seeking meaning itself. The title poem executes a beautiful metacommentary on the value of art, which is to say going to the effort, trying for trying’s sake. At a local filmmaker’s screening, the speaker marvels at the powerful impression the artist has rendered with black-and-white film, astonished by how “the depths and brights, / shadows and gleams... make us watching / feel more.” In these deeply compassionate and vulnerable poems, Aleshire draws our attention to the artistry of our lives, the luminosity we stroke and orchestrate through our meticulous care and enduring bonds. This is the light we see by. A transportative seventh collection, Magic Lantern draws the disordered overwhelm of the human experience into a dazzling, seamless sequence of images, setting the ordinary into motion so that it not only coheres, but glows. 

From universities to governments, the Big Five publishers to Amazon, the influence of institutions abounds in US publishing. A diverse array of books from around the globe have been made into world literature in the US, selected by editors, publishers, and bureaucrats, produced by non-profits and for-profit presses of all sizes, and distributed through schools, publishing programs, and bookstores. The resulting world literary canon is the product of complex negotiations between individual preferences and institutional mandates, as well as economic, cultural, and pedagogical logics. While book publishing has fallen increasingly under the sway of global capitalism, yet the literary world remains made up of a series of individuals making choices about whom to fund, teach, translate, edit, and publish. The “world” of world literature, Anna Muenchrath argues, is a heterogeneous network of people whose circulation of literature is necessarily imbricated in the market economy, but whose selections might resist that economy and open new literary futures. Through archival research and close readings, this book considers what those participating are trying to do in circulating a text, and what communities they are helping to form or strengthen.

Making World Literature posits that network theory can effectively model the agency of actors and institutions in the literary field, making visible both the long-term accrual of power, as well as the choices of authors, translators, editors, and readers who do not simply replicate the values of a global literary marketplace, but divert, question, and undermine them. Muenchrath closely examines the paratexts and archival documents surrounding moments of global circulation in and through institutions like US world literature anthologies, the Council of Books in Wartime, the Iowa Writer’s Workshop, Oprah’s Book Club, and Amazon’s translation imprint. The granularity of these case studies reveals the increasingly limited agency of the individual in the global literary field, demonstrating how such players are important actors, and how their choices open up further options for later actors seeking to take texts down new paths toward or after publication. 

Mali’s history is defined by crossroads—geographic, cultural, and intellectual—linking to the Sahara and to long-standing trade routes. Francophone Malian women’s writing reflects this convergence, positioning literature as a site where diverse artistic and cultural traditions meet and evolve. In Malian Women at the Crossroads: Blending Literature and Art, writers such as Aoua Kéita, Aïcha Fofana, Adame Ba Konaré, Fatoumata Sidibé, Zakiyatou oualett Halatine, and Fadimata walett Oumar blur the boundaries between text and artistic practice, incorporating storytelling, visual arts, music, textile design, and other creative forms into their work. These interdisciplinary expressions both honor and reinterpret tradition, illuminating Mali’s cultural diversity while challenging divisions rooted in gender and ethnicity.

The voices of these writers denounce the conflict that has plagued Mali for over a decade and opt instead for showcasing creativity that preserves the memory of more promising times.

A strange, cacophonous, and contemplative long poem following a posthumous narrator making meaning of life and death. 

Lloyd Wallace’s book-length poem Mammal Pit uses the imaginative technologies of literature to try to say something true about being alive. Conceived as though spoken in a single, long breath by an ostensibly posthumous narrator, this soliloquy accrues fragments, images, impressions, jokes, and regrets as it progresses. The narrator recalls moments from his past life, running through the American South, crossing the long Ohio River into Pittsburgh, and zigzagging over to the oiled, silent hallways of the US Capitol, all while calling up and attempting to make sense of what it was to be alive in a human body surrounded by the heavy liquid of time. Studded with strange, exacting images—“Men dreaming of knives / In such excruciating detail / They wake up with paper cuts / Saliva wife”—Wallace’s debut collection attempts to ask the questions poetry is made to answer: What do you do with death? What do you do when it’s standing beside you? What can you do but hold its hand?

Wallace’s humorous and morbid romp across America and across the boundaries of life and death whirls language away from expected patterns and forms. Committed to the question of what it means to die, Wallace faces its inevitability and the fact that we are all doing it as we speak. 

Mammal Pit is the winner of the 2027 Phoenix Emerging Poet Book Prize. 

This volume presents the first visual history of the people and organizations that led the fight for change during the civil rights era in Los Angeles.

During a 1963 speech to a crowd of nearly forty thousand at Wrigley Field in Los Angeles, Dr. Martin Luther King Jr. addressed the question of how Angelenos could contribute to the civil rights movement: “The most important thing that you can do is to set Los Angeles free, because you have segregation and discrimination here, and police brutality.”

Marching West illuminates the dynamic history of civil rights activism in Los Angeles and explores how the medium of photography both witnessed and advanced the fight for Black equality. Over one hundred images, some of which have never been previously published, reveal connections between the local and national movements and document the actions of Western coalitions, religious leaders, Hollywood stars, and concerned citizens. Drawn from the Tom & Ethel Bradley Center at California State University, Northridge (CSUN), the Getty Research Institute, and other Southern California collections—including prints by Harry Adams, Howard Bingham, Charles Brittin, Joe Flowers, Vera Jackson, and Charles Williams—this unprecedented volume presents less familiar but essential stories about American progress toward social justice.

Examining the legal lives of early modern women through Milton’s literary works

In his History of Britain, John Milton writes, “Laws are Masculin Births . . . nothing [is] more awry from the Law of God and Nature, then that a Woman should give Laws to Men.” In this interdisciplinary study, Lynne Greenberg explores the normative and nonnormative legal lives of early modern women as depicted in Milton’s works—unmarried and married women, mothers, heiresses, widows, and queens—providing cogent overviews of the laws of multiple jurisdictions to offer critical context for each case study. Greenberg explores a wide range of legal-juridical materials and previously unexplored archival and private family documents. As she demonstrates, while Milton’s narratives are at times enmeshed in existing jural paradigms, they also offer resistant responses to marital, custodial, property, inheritance, and criminal laws and even imagine alternative jural paradigms for women. Through Masculine Births: Milton, Women and the Law, Greenberg deftly reveals that Milton both reproduces seventeenth-century legal constructs and gives birth to laws that move us toward greater equality for women.

Poems written outdoors, in the presence of disappearing glaciers—a book of memory, grief, and transformation.

In her new poetry collection, Memory of a Larger Mind, Daniela Naomi Molnar sifts through memory and layered loss—planetary, cultural, familial, and personal—asking how we withstand and how we transform. These are plein air poems, written outdoors in the presence of disappearing glaciers and composed with shifting light, wind, sound, and scent: elegies and love songs, celebrations and laments. Braiding the slow death of glaciers with her grandmother's survival of the Holocaust, the book holds ecological and ancestral loss in a single frame. Alive to our current moment while keeping one foot in geologic time, Molnar exposes genocide and ecocide as expressions of the same logic, the same movement: ice to water to light, grief to love to joy to grief.

Memory of a Larger Mind is part of a larger interdisciplinary project that gathers pigments, language, and memory from “sacrifice zones”—glaciated landscapes, former concentration and incarceration camps, desecrated sacred sites—and transforms them into poems, paintings, and films. The result is work in which all bodies are understood as dynamic, part of a world in which difficult pasts might open toward more peaceful futures, and in which grief, handled with care, might shift to love.

WINNER, Certificate of Excellence in “Publications – Other” from the Illinois State Historical Society’s 2025 Best of Illinois History Awards!

“In the World But Not of It”

Offering a glimpse into a world largely misunderstood by mainstream society, this book documents the period of eight years that Jane Flynn practiced with Mennonites in two different Southern Illinois communities: Stonefort, and Mount Pleasant in Anna. Despite her status as an outsider, Flynn was welcomed and allowed to photograph the Mennonites in their homes, making applesauce, farming, and beekeeping.

Escaping persecution from the Catholic Church in Europe, the Mennonites arrived in America in 1683, settling in what is now Pennsylvania. Today, they live in almost all 50 states, Canada, and South America. To reflect the Mennonites’ manual-labor lifestyle, Flynn processed her black-and-white photographs by hand and hand-printed them in a dark room. The imagery explores the Mennonites’ labors, leisure, and faith by documenting their homes, places of work and worship, and the Illinois Ozark landscape they inhabit.

Similar to the Amish and the Quakers, Mennonites consider the Bible the supreme authority and insist on a separation between church and state. To enact that separation, they distinguish themselves from society in speech, dress, business, recreation, education, pacifism, and by refusing to participate in politics. They believe in nonconformity to the world, discipleship, and being born again through adult baptism. With Mennonites of Southern Illinois, Jane Flynn provides representation for these closed communities and illustrates the Mennonites’ struggle to find and maintain balance between rustic and modern life while remaining faithful to their religious beliefs. 

John Fedynsky documents in narrative and photos every county courthouse of Michigan's eighty-three counties, as well as the Michigan Hall of Justice. These buildings are symbols: physically they stand, but figuratively they speak. They embody the purposes for which they were created: law, order, justice, and the promise of a better tomorrow.

Fedynsky tells the story of each building. For Michigan, the typical evolution begins in the cabin, tavern, or hotel of a prominent local settler and progresses through incarnations of simple log or wooden clapboard, and then opulent stone or brick, before the structure arrives in modern and utilitarian form. But there are myriad exceptions to this rule, and they add to the diversity of Michigan's county courthouses.

In Fedynsky's descriptions, verifiable facts and local lore weave together in dramatic tales of outrageous crime, courtroom intrigue, backroom dealing, jury determination, and judicial prerogative. Released jail inmates assist with evacuating and extinguishing a courthouse fire, residents during a natural disaster seek and find physical refuge behind the sure walls of the courthouse, and vigilant legions of homebound defenders are stationed in wartime throughout the courthouse towers scanning the skies for signs of foreign aircraft.

Then there are the homey touches that emphasize the "house" half of Michigan's courthouses: local folks dropping off plants in the courthouse atrium to use it as a winter greenhouse, cows grazing on the public square, county fairs in or near the courthouse, and locally made artwork hanging in public hallways. The courthouses bear within their walls a richness of soul endowed by the good people who make each one special.

Cover design by Heidi Dailey

Cover photos: John Fedynsky

A posthumous collection, Midflight collects the poems written by beloved science editor and journalist David Corcoran in the latter part of his life. Idling in a space between the pastoral and the ordinary, Corcoran’s lyrical world maps the sublime mundanity of nature while exploring memory, dreams, and consciousness itself. Corcoran’s lines abound with figures living and long deceased, with the dead walking onstage as if they never left. Describing the accident that killed his father when he was a toddler in “Here,” Corcoran writes, “the door [opens] in midflight / and [pitches] him out.” In “Last Questions,” he asks, “Are you my brother or / a mockingbird?” While these haunting, vivid poems have an aching prescience, imbued as they are with the awareness of human ephemerality, the gift they proffer, to the writer and the reader at once, is the sense of finding oneself midflight, in midair, betwixt sky and ground, in the free fall of being—going and going and never gone.

Poetically delving into the spectacle and incredulity of a real-life religious controversy

In the early 1990s, a small town in the Philippines became the epicenter of religious controversy when a teenager claimed to be visited by the Virgin Mary. News of these visions, broadcast over national media, would prompt over a million to flock to the town, hoping to catch a glimpse of the teenager and witness inexplicable events: a statue of the Virgin weeping blood, the sun dancing and throbbing into various fantastic colors, or a bevy of doves appearing overhead during Mass.

Miracle Fever, chronicling the life of this town, is a poetry sequence revolving around these apparitions. Documentary in its scrutiny and distortion of real-life events, novelistic in its plot trajectory, and lyric in its imagistic intensity, Miracle Fever offers a fabulist model of reality, built through poems delivered in the form of dramaticules, timelines, and photo captions. These fugitive presences, bearing out and unsettling the complex ethics of representation that the sequence cleaves to, foreground the element of spectacle surrounding the apparitions and bring new light to the ever-shifting antecedents bound by shared history.

A study of the Christ of Ixmiquilpan, a historically beloved religious icon from sixteenth-century Mexico, and its evolving cultural importance.

The life-sized crucifix known as the Christ of Ixmiquilpan (also the Señor de Santa Teresa) was one of the most important artworks in colonial Mexico. The statue began as an ordinary devotional image, but in 1621 devotees witnessed it undergo a miraculous renovation that gave it a supernatural beauty. Over the next two and half centuries, its perceived power increased until it was surpassed in importance only by the Virgin of Guadalupe. Despite its historical significance, the Christ of Ixmiquilpan’s history has yet to be fully told.

Derek Burdette brings the miraculous crucifix out of the shadows and explores its instrumental role in shaping the devotional culture of New Spain. Following the arc of the statue’s life, he chronicles the story of the statue’s creation, miraculous renovation, and subsequent veneration at the heart of Mexico City. He also reveals how colonial politics were woven into the statue’s life from the very start. Reconstructing the history of a key artwork, Miraculous Celebrity sheds new light on the intersection of art, faith, and politics in the Spanish colonial world.

From the barbershop to the railroad track, from the museum to the waiting room, this collection invites us to see through the eyes of one of the greatest living American poets. 

In Modernity, Clarence Major brings his painter's eye and poet's precision to the ordinary landscapes of contemporary life, transforming everyday encounters into moments of revelation. Moving effortlessly among museums, city streets, family memory, dreams, travel, and ritual, these quietly luminous poems discover beauty, humor, melancholy, and resilience in the fleeting textures of modern experience. Animated by keen observation and philosophical wit, Modernity reflects on art, aging, love, race, memory, and the passage of time without sacrificing the immediacy of lived perception. The result is a deeply humane collection from one of America's most distinguished literary voices, celebrating the extraordinary that persists within the ordinary. 

An award-winning poet writing through violence, solace, and hope

Luiza Flynn-Goodlett’s Mud in Our Mouths illuminates how we are all enmeshed in a web of violence and love. As the speaker of the collection drives cross-country to visit her family of origin in Tennessee, she reckons with the tensions between her current and past selves and the many ways violence—interpersonal, societal, and environmental—has shaped her life. She struggles to find meaning, questioning the ethics of locating faith in a natural world she is unintentionally destroying, and grapples with her complicity in systems of power and oppression as a white Southern woman. Ultimately, she rejects the idea of genetic family as a place of solace; instead, she cleaves to the liberation and joy of connections forged outside those strictures, where intimacy is freely chosen rather than preordained.

Examining revenge narratives as a feminist response to slavery and settler colonialism

From Octavia Butler’s Kindred to The Round House by Louise Erdrich, themes of retribution resound throughout the work of renowned Black and Indigenous women and queer authors. Revealing how the Black Power Movement and the American Indian Movement influenced literature from the 1960s onward, Murderous Feeling explores how these writers have employed revenge narratives as a response to white supremacy and colonialism.

Chad Benito Infante shows how, rather than using retributive violence to cultivate a heroic, masculine ideal, Black and Native women and queer writers use revenge as a way to raise philosophical questions about justice and the reclamation of power in the face of white supremacy. Pairing canonical texts—including work by James Baldwin, Leslie Marmon Silko, Craig Womack, Toni Morrison, and others—he demonstrates how this uniquely queer and feminist literary tradition, the “grammar of interrogation,” allows for generative ambivalence and curiosity about the possibilities and failures of violence.

In highlighting these narratives’ potential to steer anticolonial efforts, Murderous Feeling reconceptualizes literary violence not as an individualized act of cleansing but as a tool for revolutionary inquiry.

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