Results by title
62 books match the query 'Transgender people' and 3 start with m
Men I Hate
A Memoir in EssaysLynette D'Amico
The Ohio State University Press, 2026
A rare spouse's perspective on a partner's transition that asks what happens to us when the people we are closest to change.
Can a lesbian who loves a trans man still call herself a lesbian? Against the backdrop of a traditional Sicilian American upbringing, Lynette D’Amico identified as a lesbian despite the expectation that her future hinged on the man she married. As a teenager, she fled her St. Louis home in the dark of night to escape her fate. No boys allowed, until one day D’Amico’s life was completely upended when her lover and spouse of twenty years—P. Carl, the acclaimed author of Becoming a Man: The Story of a Transition—told her he was a man.
Seemingly overnight, D’Amico no longer recognized her spouse in photos of past vacations or of the couple celebrating their legal gay marriage. In Men I Hate, she asks: What happens when the people we are closest to change? As D’Amico tries to engage more deeply with the man she is married to, she looks at all the men—historical figures, politicians, men in her family—in search of clear dividing lines between good men and bad, between the men she loves and the men she hates. These lines dissolve as she writes her way toward an understanding of the words marriage,husband, and home—and how we reconcile who we are with who we become.
Can a lesbian who loves a trans man still call herself a lesbian? Against the backdrop of a traditional Sicilian American upbringing, Lynette D’Amico identified as a lesbian despite the expectation that her future hinged on the man she married. As a teenager, she fled her St. Louis home in the dark of night to escape her fate. No boys allowed, until one day D’Amico’s life was completely upended when her lover and spouse of twenty years—P. Carl, the acclaimed author of Becoming a Man: The Story of a Transition—told her he was a man.
Seemingly overnight, D’Amico no longer recognized her spouse in photos of past vacations or of the couple celebrating their legal gay marriage. In Men I Hate, she asks: What happens when the people we are closest to change? As D’Amico tries to engage more deeply with the man she is married to, she looks at all the men—historical figures, politicians, men in her family—in search of clear dividing lines between good men and bad, between the men she loves and the men she hates. These lines dissolve as she writes her way toward an understanding of the words marriage,husband, and home—and how we reconcile who we are with who we become.
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Minoritarian Liberalism
A Travesti Life in a Brazilian FavelaMoisés Lino e Silva
University of Chicago Press, 2022
A mesmerizing ethnography of the largest favela in Rio, where residents articulate their own politics of freedom against the backdrop of multiple forms of oppression.
Normative liberalism has promoted the freedom of privileged subjects, those entitled to rights—usually white, adult, heteronormative, and bourgeois—at the expense of marginalized groups, such as Black people, children, LGBTQ people, and slum dwellers. In this visceral ethnography of Rocinha, the largest favela in Rio de Janeiro, Brazil, Moisés Lino e Silva explores what happens when liberalism is challenged by people whose lives are impaired by normative understandings of liberty. He calls such marginalized visions of freedom “minoritarian liberalism,” a concept that stands in for overlapping, alternative modes of freedom—be they queer, favela, or peasant.
Lino e Silva introduces readers to a broad collective of favela residents, most intimately accompanying Natasha Kellem, a charismatic self-declared travesti (a term used in Latin America to indicate a specific form of female gender construction opposite to the sex assigned at birth). While many of those the author meets consider themselves “queer,” others are treated as “abnormal” simply because they live in favelas. Through these interconnected experiences, Lino e Silva not only pushes at the boundaries of anthropological inquiry, but also offers ethnographic evidence of non-normative routes to freedom for those seeking liberties against the backdrop of capitalist exploitation, transphobia, racism, and other patterns of domination.
Normative liberalism has promoted the freedom of privileged subjects, those entitled to rights—usually white, adult, heteronormative, and bourgeois—at the expense of marginalized groups, such as Black people, children, LGBTQ people, and slum dwellers. In this visceral ethnography of Rocinha, the largest favela in Rio de Janeiro, Brazil, Moisés Lino e Silva explores what happens when liberalism is challenged by people whose lives are impaired by normative understandings of liberty. He calls such marginalized visions of freedom “minoritarian liberalism,” a concept that stands in for overlapping, alternative modes of freedom—be they queer, favela, or peasant.
Lino e Silva introduces readers to a broad collective of favela residents, most intimately accompanying Natasha Kellem, a charismatic self-declared travesti (a term used in Latin America to indicate a specific form of female gender construction opposite to the sex assigned at birth). While many of those the author meets consider themselves “queer,” others are treated as “abnormal” simply because they live in favelas. Through these interconnected experiences, Lino e Silva not only pushes at the boundaries of anthropological inquiry, but also offers ethnographic evidence of non-normative routes to freedom for those seeking liberties against the backdrop of capitalist exploitation, transphobia, racism, and other patterns of domination.
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Mobile Subjects
Transnational Imaginaries of Gender ReassignmentAren Z. Aizura
Duke University Press, 2018
The first famous transgender person in the United States, Christine Jorgensen, traveled to Denmark for gender reassignment surgery in 1952. Jorgensen became famous during the ascent of postwar dreams about the possibilities for technology to transform humanity and the world. In Mobile Subjects Aren Z. Aizura examines transgender narratives within global health and tourism economies from 1952 to the present. Drawing on an archive of trans memoirs and documentaries as well as ethnographic fieldwork with trans people obtaining gender reassignment surgery in Thailand, Aizura maps the uneven use of medical protocols to show how national and regional health care systems and labor economies contribute to and limit transnational mobility. Aizura positions transgender travel as a form of biomedical tourism, examining how understandings of race, gender, and aesthetics shape global cosmetic surgery cultures and how economic and racially stratified marketing and care work create the ideal transgender subject as an implicitly white, global citizen. In so doing, he shows how understandings of travel and mobility depend on the historical architectures of colonialism and contemporary patterns of global consumption and labor.
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