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Addresses the experience of Jesuit missionaries, teachers and writers along the peripheries of the Habsburg lands, which stretched to Moldavia, Ukraine, Serbia and Wallachia, and which were continually torn with ethnic tensions. The time scale of the study is from the "high tide" of the Society (often labeled "the first multinational corporation") in the fourth decade of the seventeenth century, until its suppression in 1773 by Pope Clement XIV. The book examines several of the communities situated along the periphery and the records that they left behind about their interactions with the local populations. It constructs a vivid picture of Jesuit life on the frontier that is built up in mosaic fashion and livened by compelling anecdotes. The Jesuits of Royal Hungary exercised a baroque expression modeled after the larger western cities of the Habsburg lands, which was a fragile splendor in part defined by the need to defend Catholicism from the hostility of Orthodox, Lutherans, Calvinists, and others.

During the sixteenth and seventeenth centuries European powers vied for control of the land and resources in the Caribbean and Latin America. Colonies made Spain rich through gold, silver, and gems looted from the Native cultures, along with rare and exotic goods such as tobacco, sugar, and dyewood, and even humble products such as hides. In rapid turn, other European monarchies and merchants sent out colonizing expeditions to the region to exploit the resources of the New World, but creating permanent footholds was perilous. All European settlements founded in the New World faced a variety of challenges, including food supply, inconsistent support from Europe, leadership, ignorance of the area colonized, irrational expectations, religious discord, relations with Native peoples, and violent national rivalries. Colonies that succeeded and those that failed faced the same challenges, although in differing degrees and circumstances. The margin between survival and disaster was always small—there were few chances to succeed and the risk of failure was never far away. 
   In Neither Hee Nor Any of His Companie Did Return Againe: Failed Colonies in the Caribbean and Latin America, 1492–1865, historians David MacDonald and Raine Waters examine the European, and later American, failures to establish permanent settlements in the region. Beginning with Columbus’s ill-conceived ventures, the authors discuss the efforts, from German claims in Venezuela and Scottish attempts in Panama to defeated Confederates fleeing to Mexico, Brazil, and elsewhere. For each colony, the primary source information is contextualized and evaluated. Along the way, the authors determine commonalities across these ill-fated colonies as well as underscore the fact that while Indigenous peoples of the region often vigorously resisted predatory European colonization, their numbers were decimated by relentless warfare, slave raids, and European diseases. As Indian populations declined, colonists imported African slaves in large numbers. The brutal treatment of slaves resulted in those who escaped creating their own settlements that existed in a state of endemic warfare with European colonists. An important contribution to Atlantic World studies, this volume reveals the fine line between colonies that thrived and those that failed.

Near the forefront of any examination of disciplinary pursuits in the academy today, among the many important issues being addressed is the role of computing and its integration into, and perhaps revolutionizing of, central methodological approaches. The series New Technologies in Medieval and Renaissance Studies addresses this context from both broad and narrow perspectives, with anticipated discussions rooted in areas including literature, art history, musicology, and culture in the medieval and Renaissance periods.

The first volume of the series, New Technologies and Renaissance Studies, presents a collection of contributions to one ongoing forum for the dialogue which lies at the heart of the book series, the annual "conference within a conference" of the same name which takes place during the Renaissance Society of America gathering, dedicated specifically to the intersection of computational methods and Renaissance studies. Papers in this volume exemplify those fruitful and productive exchanges, from their inception at the 2001 meeting in Chicago to the 2005 meeting in Cambridge.

Near the forefront of any examination of disciplinary pursuits in the academy today, among the many important issues being addressed is the role of computing and its integration into, and perhaps revolutionizing of, central methodological approaches. The series New Technologies in Medieval and Renaissance Studies addresses this context from both broad and narrow perspectives, with anticipated discussions rooted in areas including literature, art history, musicology, and culture in the medieval and Renaissance periods.

In the fourth volume of the New Technologies in Medieval and Renaissance Studies series, volume editors Tassie Gniady, Kris McAbee, and Jessica Murphy bring together some of the best work from the New Technologies in Medieval and Renaissance Studies panels at the Renaissance Society of America (RSA) annual meetings for the years 2004–2010. These essays demonstrate a dedication to grounding the use of “newest” practices in the theories of the early modern period. At the same time, the essays are interested in the moment—the needs of scholars then, the theories of media that informed current understanding, and the tools used to conduct studies.

These essays explore problems with digital approaches to analog objects and offer digital methods to study networks of production, dissemination, and collection. Further, they reflect on the limitations of those methods and speak to a central truth of digital projects: unlike traditional scholarship, digital scholarship is often the result of collective networks of not only disciplinary scholars but also of library professionals and other technical and professional staff as well as students.
 

The discovery of the New World was initially a cause for celebration. But the vast amounts of gold that Columbus and other explorers claimed from these lands altered Spanish society. The influx of such wealth contributed to the expansion of the Spanish empire, but also it raised doubts and insecurities about the meaning and function of money, the ideals of court and civility, and the structure of commerce and credit. New World Gold shows that, far from being a stabilizing force, the flow of gold from the Americas created anxieties among Spaniards and shaped a host of distinct behaviors, cultural practices, and intellectual pursuits on both sides of the Atlantic.

Elvira Vilches examines economic treatises, stories of travel and conquest, moralist writings, fiction, poetry, and drama to reveal that New World gold ultimately became a problematic source of power that destabilized Spain’s sense of trust, truth, and worth. These cultural anxieties, she argues, rendered the discovery of gold paradoxically disastrous for Spanish society. Combining economic thought, social history, and literary theory in trans-Atlantic contexts, New World Gold unveils the dark side of Spain’s Golden Age.

Offering an innovative and illuminating new reading of Spinoza and Novalis

This rigorously researched study reframes our understanding of the intellectual currents in Germany around 1800 through a careful reinterpretation of its key thinker, Novalis, in conversation with Spinoza’s philosophy. Siarhei Biareishyk presents an alternative to the standard narrative that resolutely links emergent modernity and secularization to philosophical “idealism” by showing how Spinozan materialism informs the scientific experiments, metaphysical inquiries, and political debates of Novalis and his contemporaries. Shifting our focus away from the historical interpretation of Novalis as a mystic and theorist of subjectivity, Biareishyk elaborates on the Spinozan materialist strain in Novalis in three key domains: ontology and the conception of nature, theories of singularity and individuation, and the concept of the political. He brings current romanticist scholarship into conversation with contemporary discussions of Spinoza in continental philosophy, in the Marxist tradition particularly, demonstrating that the Spinoza–Novalis encounter provides a viable alternative—in its articulation of causality, dialectics, and the political—to the dominant conceptual apparatuses of both Kant and Hegel.