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In Narrative in the Anthropocene, Erin James poses two complementary questions: What can narrative teach us about our current geological epoch, defined and marked by the irrevocable activity of humans on the Earth’s geology and ecosystems? and What can our current geological epoch teach us about narrative? Drawing from a wide range of sources—including Jane Austen’s Mansfield Park, Maria Popova’s collective biography Figuring, Richard McGuire’s graphic novel Here, Indigenous and Afrofuturist speculative fiction, and more—James argues that a richer understanding of the forms and functions of narrative in the Anthropocene provides us with invaluable insight into how stories shape our world. At the same time, she contends that the Anthropocene alters the very nature of narrative. Throughout her exploration of these themes, James lays the groundwork for an “Anthropocene narrative theory,” introducing new modes of reading narrative in the Anthropocene; new categories of narrative time, space, narration, and narrativity; and a new definition of narrative itself as a cognitive and rhetorical tool for purposeful worldbuilding.

In Nature's Kindred Spirits James McClintock shows how their mystical experiences with the wild led to dramatic conversions in their thinking and behavior.  By embracing the ecstasy of nature, they reject modern alienation and spiritual confusion.
    From Aldo Leopold, America’s most important conservationist and author of the classic A Sand County Almanac, to Pulitzer Prize winners Annie Dillard and Gary Snyder and defenders of the desert Joseph Wood Krutch and Edward Abbey, these writers share a common vision that harkens back to Henry David Thoreau and John Muir.  To nineteenth-century Romantic ideals, they add the authority of modern ecological science.  Collectively they have elevated nature’s importance in American culture, shaping the growth of the environmental movement and influencing American environmental policies.
    Widely admired among educated readers but relatively neglected by the literary establishment, these writers unite the experiential with the metaphysical, the ordinary with the sacred, the personal with the public, and the natural with the social.  Using ecology as a touchstone, McClintock further draws connections among science, politics, religion, and philosophy to create an enlightening overview of the work of these “kindred spirits.”

In the summer of 1903, just before he turned twenty-four, Wallace Stevens joined a six-week hunting expedition to the wilderness of British Columbia. The adventure profoundly influenced his conceptions of language and silence, his symbolic geography, and his sensibilities toward wild nature as nonhuman “other.” The rugged western mountains came to represent that promontory of experience—“green's green apogee”—against which Stevens would measure the reality of all his later perceptions and conceptions and by which he would judge the purpose and value of works of the human imagination. Notations of the Wild views his poetry as a radical reimagining of the nature/culture dialectic and a reinstatement of its forgotten term—Nature.

Gyorgyi Voros focuses on three governing metaphors in Stevens' poems—Nature as house, Nature as body, and Nature as self. She argues that Stevens' youthful wilderness experience yielded his primary subject—the relationship between human beings and nonhuman nature—and that it spurred his shift from a romantic to a phenomenological understanding of nature. Most important, it prompted him to reject his culture's narrow humanism in favor of a singular vision that in today's terms would he deemed ecological.