384 books match the query 'Black Studies (Global)' and 8 start with o

cover of Obeah, Orisa, and Religious Identity in Trinidad, Volume I, Obeah: Africans in the White Colonial Imagination, Volume 1

Obeah, Orisa, and Religious Identity in Trinidad, Volume I, Obeah

Africans in the White Colonial Imagination, Volume 1

Tracey E. Hucks

Duke University Press, 2022

Obeah, Orisa, and Religious Identity in Trinidad is an expansive two-volume examination of social imaginaries concerning Obeah and Yoruba-Orisa from colonialism to the present. Analyzing their entangled histories and systems of devotion, Tracey E. Hucks and Dianne M. Stewart articulate how these religions were criminalized during slavery and colonialism yet still demonstrated autonomous modes of expression and self-defense. In Volume I, Obeah, Hucks traces the history of African religious repression in colonial Trinidad through the late nineteenth century. Drawing on sources ranging from colonial records, laws, and legal transcripts to travel diaries, literary fiction, and written correspondence, she documents the persecution and violent penalization of African religious practices encoded under the legal classification of “obeah.” A cult of antiblack fixation emerged as white settlers defined themselves in opposition to Obeah, which they imagined as terrifying African witchcraft. These preoccupations revealed the fears that bound whites to one another. At the same time, persons accused of obeah sought legal vindication and marshaled their own spiritual and medicinal technologies to fortify the cultural heritages, religious identities, and life systems of African-diasporic communities in Trinidad.
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cover of Obeah, Orisa, and Religious Identity in Trinidad, Volume II, Orisa: Africana Nations and the Power of Black Sacred Imagination, Volume 2

Obeah, Orisa, and Religious Identity in Trinidad, Volume II, Orisa

Africana Nations and the Power of Black Sacred Imagination, Volume 2

Dianne M. Stewart

Duke University Press, 2022

Obeah, Orisa, and Religious Identity in Trinidad is an expansive two-volume examination of social imaginaries concerning Obeah and Yoruba-Orisa from colonialism to the present. Analyzing their entangled histories and systems of devotion, Tracey E. Hucks and Dianne M. Stewart articulate how these religions were criminalized during slavery and colonialism yet still demonstrated autonomous modes of expression and self-defense. In Volume II, Orisa, Stewart scrutinizes the West African heritage and religious imagination of Yoruba-Orisa devotees in Trinidad from the mid-nineteenth century to the present and explores their meaning-making traditions in the wake of slavery and colonialism. She investigates the pivotal periods of nineteenth-century liberated African resettlement, the twentieth-century Black Power movement, and subsequent campaigns for the civil right to religious freedom in Trinidad. Disrupting syncretism frameworks, Stewart probes the salience of Africa as a religious symbol and the prominence of Africana nations and religious nationalisms in projects of black belonging and identity formation, including those of Orisa mothers. Contributing to global womanist thought and activism, Yoruba-Orisa spiritual mothers disclose the fullness of the black religious imagination’s affective, hermeneutic, and political capacities.
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cover of Oduduwa's Chain: Locations of Culture in the Yoruba-Atlantic

Oduduwa's Chain

Locations of Culture in the Yoruba-Atlantic

Andrew Apter

University of Chicago Press, 2017

Yoruba culture has been a part of the Americas for centuries, brought from Africa during the transatlantic slave trade and maintained in various forms ever since. In Oduduwa’s Chain, Andrew Apter explores a wide range of fascinating historical and ethnographic examples and offers a provocative rethinking of African heritage in Black Atlantic Studies.
 
Focusing on Yoruba history and culture in Nigeria, Apter applies a generative model of cultural revision that allows him to identify formative Yoruba influences without resorting to the idea that culture and tradition are fixed. For example, Apter shows how the association of African gods with Catholic saints can be seen as a strategy of empowerment, explores historical locations of Yoruba gender ideologies and their variations in the Atlantic world, and much more. He concludes with a rousing call for a return to Africa in studies of the Black Atlantic, resurrecting a critical notion of culture that allows us to transcend Western inventions of African while taking them into account.
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cover of Old World

Old World

Fabienne Kanor

Seagull Books, 2024

Traversing heritage across three continents, this poignant coming-of-age novel chronicles the enduring presence of systemic racism and the resistance to it.

Born in Cameroon and raised in the suburbs of Paris, Nathan feels unmoored, as if he does not belong in France. His mother tells him about his great-grandfather who left Cameroon for New Orleans to seek his fortune shortly after World War II. Nathan travels there to search for the vestiges of his ancestor’s passage in America. To him, New Orleans is the promised land for the Black man.

However, renting a room in a shotgun house in the Tremé district, he discovers a different reality. This storied neighborhood testifies to the strength of a people who have survived slavery, segregation, and the struggle for civil rights with a strong sense of community. But the relentless inequities, capped by Hurricane Katrina and its aftermath, have taken a toll. As Nathan comes to understand this fraught history, he also plumbs his own past, including his sense of abandonment by his father in Cameroon. In this coming-of-age novel, Nathan is coming to be.

The evocative, poetic language of Fabienne Kanor’s novel confers a brutal beauty in incidents of violence and moments of joy, holding the reader in a constant state of tension. Peopled by flawed human beings trying to find their way and grow a life under the constant threat of violence, Old World chronicles the deep trauma and long-term effects of systemic racism in the United States and people’s efforts to rise above it.
 
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cover of On Racial Icons: Blackness and the Public Imagination

On Racial Icons

Blackness and the Public Imagination

Fleetwood, Nicole R

Rutgers University Press, 2015

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cover of Ontological Terror: Blackness, Nihilism, and Emancipation

Ontological Terror

Blackness, Nihilism, and Emancipation

Calvin L. Warren

Duke University Press, 2018

In Ontological Terror Calvin L. Warren intervenes in Afro-pessimism, Heideggerian metaphysics, and black humanist philosophy by positing that the "Negro question" is intimately imbricated with questions of Being. Warren uses the figure of the antebellum free black as a philosophical paradigm for thinking through the tensions between blackness and Being. He illustrates how blacks embody a metaphysical nothing. This nothingness serves as a destabilizing presence and force as well as that which whiteness defines itself against. Thus, the function of blackness as giving form to nothing presents a terrifying problem for whites: they need blacks to affirm their existence, even as they despise the nothingness they represent. By pointing out how all humanism is based on investing blackness with nonbeing—a logic which reproduces antiblack violence and precludes any realization of equality, justice, and recognition for blacks—Warren urges the removal of the human from its metaphysical pedestal and the exploration of ways of existing that are not predicated on a grounding in being.
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cover of Out for Glamour in Africa: A History of Black Urban Femininities in Drum Magazine

Out for Glamour in Africa

A History of Black Urban Femininities in Drum Magazine

Wanjiru G. Mbure

University of Michigan Press, 2026

Out for Glamour in Africa critically reflects on how Black women utilized Drum magazine, a leading publication in Africa during the era of independence, for political empowerment and constructing notions of Black femininity. Wanjirũ G. Mbure terms the concept of femme urbAfricana, a model of Black femininity depicted as urban, political, fashionable, paradoxically Afrocentric, heteronormative, and transnational. Foregrounding stories of the women who embodied these traits and the social, political, and economic forces that shaped their presence in Drum, Mbure argues that these representations of Black women from Africa, the Caribbean, Europe, and the United States produced a novel form of Black urban femininity. Utilizing a breadth of archival materials from cover girl photographs, advertisements, and columns, to readers’ comments, Mbure reveals the complex relationship between the Black urban woman and the era’s contested ideals within a transnational matrix.

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cover of Out of This World: Afro-German Afrofuturism

Out of This World

Afro-German Afrofuturism

Priscilla Dionne Layne

Northwestern University Press, 2025

Examining Afro-German artists’ use of Afrofuturist tropes to critique German racial history

The term Afrofuturism was first coined in the 1990s to describe African diasporic artists’ use of science fiction, speculative fiction, and fantasy to reimagine the diaspora’s pasts and to counter not only Eurocentric prejudices but also pessimistic narratives. Out of This World: Afro-German Afrofuturism focuses on contemporary Black German Afrofuturist literature and performance that critiques Eurocentrism and, specifically, German racism and colonial history. This young generation has, Priscilla Layne argues, engaged with Afrofuturism to disrupt linear time and imagine alternative worlds, to introduce non-Western technologies into the German cultural milieu, and to consider the possibilities of posthumanism. Their experiments in futurist and speculative narratives offer new tools for breaking with the binary thinking about race, culture, and gender identity that have been enforced by repressive ideological and state apparatuses, such as educational, cultural, and police institutions. Rather than providing escapism or purely imaginary alternatives, however, they have created a space—outer and artistic—in which their lives matter.

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