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Ole Hendricks was an immigrant both representative and exceptional—a true artistic talent who nevertheless lived a familiar immigrant experience. By day, he was a farmer. But at night, his fiddle lit up dance halls, bringing together all manner of neighbors in rural Minnesota. Each tune in his repertoire of waltzes, reels, polkas, quadrilles, and more were copied neatly into his commonplace book.
Such tunebooks, popular during the nineteenth century, rarely survive and are often overlooked by folk scholars in favor of commercially produced recordings, published sheet music, or oral tradition. Based on extensive historical and genealogical research, Amy Shaw presents a grounded picture of a musician, his family, and his community in the Upper Midwest, revealing much about music and dance in the area. This notable contribution to regional music and folklore includes more than one hundred of Ole's dance tunes, transcribed into modern musical notation for the first time. Ole Hendricks and His Tunebook will be valuable to readers and scholars interested in ethnomusicology and the Norwegian American immigrant experience.

In sunbaked Terlingua, Texas (pop., a few hundred), residents joke that there is a musician under every rock. Located ten miles from Mexico in one of the remotest corners of the United States, the town had a recording studio before it had a school, a well-stocked grocery store, or even a water utility. Open jam sessions are a daily ritual, and some songwriters make a living from their craft despite being thousands of miles from New York or Nashville. Why does such a tiny and isolated place ring with singing and guitars?

Based on more than two years of on-the-ground research, On the Porch tells the story of this small but remarkable community. Chase Peeler invites us into the music, introducing us to a cast of characters as unique as the town itself. He reveals how novices and experts perform together—a rarity in contemporary America. He recounts the devastation brought on by a border closure and describes how music is once again uniting people across the Rio Grande. He considers the impact of gentrification in an off-the-grid paradise, and how this threatens to transform a precarious musical ecosystem. On the Porch is a celebration of human musicality, of the role that music plays and can play in our lives, both in Terlingua and beyond.

“I can’t teach you, but I can show you.” With these words, Kentucky balladeer Doc Hopkins shared his musical knowledge with a willing student, summoning an independent streak deeply embedded in the American character. His words capture the informal creativity and colloquial practice that marks folk tradition as it extends from the countryside to the city and back again.

Stephen Wade recounts creators and conservators like Doc Hopkins, many of them born in the closing years of the nineteenth century and the first decades of the twentieth. The figures include Sid Harkreader, Kirk McGee, Ola Belle Reed, Jewel Fagan Haynes, Cordell and Olean Kemp, Bill Monroe, Helen Marie Rowe, Virgil and Mabel Anderson, Joe and Odell Thompson, John Jackson, Huddie Ledbetter, Uncle Dave Macon, Dorris Macon, Raeburn Flerlage, David “Honeyboy” Edwards, Jim Schwall, Archie Green, Lloyd Lewis, Thaddeus Willingham, Jack Conroy, and Fleming Brown. As Will Keys, another of the musicians featured here, once told the author about his way of playing, it’s “AWYC, Any Way You Can.” These individuals and their stories demonstrate how folklore offers a way of understanding the world.

Thoughtfully written, filled with original research, and abundantly illustrated with both color and black and white photography, Our Common Life illuminates the truth that creative freedom within informal tradition, fundamental to the artists and their processes, speaks to a resourcefulness inscribed in the nation’s founding charter and expressed in its common life.

Originally published in 1949, this comprehensive gathering of folksongs is being reissued after many years out of print. The renewed interest in folklore among the general public as well as the scholarly community has prompted this publication.

The collection comprises four volumes including more than eight hundred songs, indexed by title, by first line, and by contributor and town. Each song is thoroughly annotated. In addition to lyrics, the compiler furnished scores and variant lyrics and titles for each song and listed similarities to other songs along with whatever historical information was available to him.

The songs are presented in four volumes. The fourth volume is an assortment of religious songs, hymns, and revival tunes along with sentimental ballads and journalistic pieces.

Characteristic of the compiler's careful work is the painstaking accuracy with which dialect peculiarities are preserved. Randolph scrupulously avoided correcting pronunciation or adding missing words or forgotten lines. Because, as he explains in his introduction, many of the people who sang for him were reluctant to have their voices recorded, his texts represent the best possible reproduction of this priceless American folk art.

A new introduction by W. K. McNeil, folklorist for the Ozark Folklore Center and book review editor for the Journal of American Folklore, comments on Randolph's importance to the field of American folklore and the significance of this work in particular.