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OBERIU is an anthology of short works by three leading Russian absurdists: Alexander Vvedensky, Daniil Kharms, and Nikolai Zabolotsky. Between 1927 and 1930, the three made up the core of an avant-garde literary group called OBERIU (from an acronym standing for The Union of Real Art). It was a movement so artfully anarchic, and so quickly suppressed, that readers only began to discover its strange and singular brilliance three decades after it was extinguished—and then only in samizdat and émigré publications.

Some called it the last of the Russian avant-garde, and others called it the first (and last) instance of Absurdism in Russia. Though difficulty to pigeon-hole, OBERIU and the pleasures of its poetry and prose are, with this volume, at long last fully open to English-speaking readers. Skillfully translated to preserve the weird charm of the originals, these poems and prose pieces display all the hilarity and tragedy, the illogical action and puppetlike violence and eroticism, and the hallucinatory intensity that brought down the wrath of the Soviet censors. Today they offer an uncanny reflection of the distorted reality they reject.

Longlist finalist, 2015 Historia Nova Prize for Best Book on Russian Intellectual and Cultural History 

Julia Bekman Chadaga’s ambitious study posits that glass—in its uses as a material and as captured in culture—is a key to understanding the evolution of Russian identity from the eighteenth century onward. From the contemporary perspective, it is easy to overlook how glass has profoundly transformed vision. Chadaga shows the far-reaching effects of this phenomenon.

Her book examines the similarities between glass and language, the ideological uses of glass, and the material’s associations with modernity, while illuminating the work of Lomonosov, Dostoevsky, Zamyatin, and Eisenstein, among others. In particular, Chadaga explores the prominent role of glass in the discourse around Russia’s contentious relationship with the West—by turns admiring and antagonistic—as the nation crafted a vision for its own future. Chadaga returns throughout to the spectacular aspect of glass and shows how both the tendentious capacity and the playfulness of this material have shaped Russian culture.