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How early modern Italian painting addressed the ways humans shape and are shaped by their environments.
 
In the sixteenth century, Italian artist Jacopo Bassano painted pictures of herdsmen and animals moving through dark and muddy landscapes. But he also participated in the agricultural development of the region in which he lived, producing topographical maps of local mountains and forests, inventing new methods of drainage and irrigation, and studying the latest techniques of crop rotation and fertilization. The relationship between Bassano’s rustic art and his participation in environmental transformation has, however, never been explored.
 
One of the first studies of Italian Renaissance art to grapple with the connections between visual culture and the environment, Pastoral’s End explores this crucial, formative relationship. James Pilgrim looks at Bassano’s career holistically, demonstrating how his involvement in a world marked by agricultural expansion, industrialization, resource extraction, environmental degradation, social transformation, and radical philosophical development informed his paintings of country life. Introducing new archival and visual evidence of Bassano’s knowledge of hydrology, agronomy, husbandry, and architecture, Pastoral’s End argues that he transformed the more placid rustic imagery of previous Renaissance artists into visions of dangerous ecological instability.
 

The Renaissance was a period of great intellectual change and innovation as philosophers rediscovered the philosophy of classical antiquity and passed it on to the modern age. Renaissance philosophy is distinct both from the medieval scholasticism, based on revelation and authority, and from philosophers of the seventeenth and eighteenth centuries who transformed it into new philosophical systems. Despite the importance of the Renaissance to the development of philosophy over time, it has remained largely understudied by historians of philosophy and professional philosophers. This anthology aims to correct this by providing scholars and students of philosophy with representative translations of the most important philosophers of the Renaissance. Its purpose is to help readers appreciate philosophy in the Renaissance and its importance in the history of philosophy. The anthology includes translations from philosophers from the thirteenth to the seventeenth centuries, and it ranges from works on moral and political philosophy, to metaphysics, epistemology, and natural philosophy, thereby providing historians and students of philosophy with a sense for the nature, breadth, and complexity of philosophy in the Renaissance. Each translation is accompanied by an introduction by a historian of Renaissance philosophy, as well as select secondary sources, in order to encourage further study. This anthology is a companion to Philosophers of the Renaissance, edited by Paul Richard Blum and published by Catholic University of America Press in 2010, which included essays on the writings of the same group of philosophers of the Renaissance: Raymond Llull, Gemistos Plethon, George of Trebizond, Basil Bessarion, Lorenzo Valla, Nicholas of Cusa, Leon Battista Alberti, Giovanni Pico della Mirandola, Marsilio Ficino, Pietro Pomponazzi, Niccolò Machiavelli, Heinrich Cornelius Agrippa von Nettesheim, Juan Luis Vives, Philipp Melanchthon, Petrus Ramus, Bernardino Telesio, Jacopo Zabarella, Michel de Montaigne, Francesco Patrizi, Giordano Bruno, Francisco Suàrez, Tommaso Campanella.

Because of their spectacular, naturalistic pictures of plants and the human body, Leonhart Fuchs’s De historia stirpium and Andreas Vesalius’s De humani corporis fabrica are landmark publications in the history of the printed book. But as Picturing the Book of Nature makes clear, they do more than bear witness to the development of book publishing during the Renaissance and to the prominence attained by the fields of medical botany and anatomy in European medicine. Sachiko Kusukawa examines these texts, as well as Conrad Gessner’s unpublished Historia plantarum, and demonstrates how their illustrations were integral to the emergence of a new type of argument during this period—a visual argument for the scientific study of nature.

Julia Haig Gaisser provides us with a highly readable translation of and context for the interesting and little known sixteenth-century dialogue, De Litteratorum Infelicitate (On the Ill-Fortune of Learned Men) by Pierio Valeriano. The dialogue between several humanists takes place during Lent, 1529, less than two years after the Sack of Rome and just before the stirrings of the Counter Reformation. These humanists, including Valeriano, are gathered together discussing the lives and unhappy fortunes of humanists from 1470 to 1540. The stories are interesting not only for the direct historical information they provide, but also because they are colored by the knowledge that the glory days of humanism have passed, and the speakers are memorializing a lost era. This first English translation of Valeriano's work contains three sections: an introduction on Valeriano, Roman humanism, and the dialogue; the Latin text and facing English translation with historical notes; and biographies of the humanists involved. Gaisser's delightful book will satisfy all those interested in the world of the Roman humanist, for it elegantly provides a roster of major and minor figures, and the individual stories and characters are shown to be threads of a whole social and intellectual fabric.

Thomas Pavel has written extensively on poetics, linguistics, and narratology. In this book he proposes an original theory and methodology of plot analysis—a reading that draws upon the most fruitful aspects of literary structuralism and upon contemporary linguistic models (specifically generative grammar). Theorists have tended to use formal plot analysis to examine relatively simple literary artifacts, like folk tales and short stories; Pavel, however, applies his model to a group of English Renaissance tragedies and demonstrates that plot analysis can make a major contribution to the understanding of sophisticated literary texts.

Pavel leads the reader through step-by-step analyses of increasingly complex plot structures as he explicates Marlowe’s Tamburlaine I, the Jew of Malta, Doctor Faustus and Edward the Second; Kyd’s Spanish Tragedy; The Arden Feversham; and, finally, Shakespeare’s King Lear. He has chosen these plays for their chronological proximity, yet their diversity allows for contrasts and typological considerations. The inclusion of most of Marlowe’s tragedies enables Pavel to gain new insights into a single writer’s strategies of plot construction.The Poetics of Plot moves beyond the establishment and application of a new theory of plot to address broader issues in cultural studies: the role of linguistic models in literary studies, the nature and function of agency in plot advancement and history, the universal features of plot organization, and the relation of plot patterns to period styles and dominant modes of organized knowledge. In his foreword to The Poetics of Plot, Wlad Godzich sketches the historical context in which Pavel’s discussion of plot appears and makes explicit the way that the study of plot challenges both the presuppositions of linguistic analysis and the status of action in philosophical thought.

The essays in this book provide interesting contributions to the ongoing debate concerning the representation of differing cultures, i.e., the “image of the Other” in the early modern period . They deal with images, projections, and perceptions, based on various experiences of coexistence. Although the individual contributions contain sources and references of iconography, this is not just another volume of art history or visual studies. As examples of practices in diverse historical contexts, the book includes a variety of textual material, such as literary productions, rhetorical exercises, dramatic applications, chronicles, epistles, and diary-like historical accounts that express ethnographic sensitivities. Thus, supported by a thorough research apparatus, these studies propose a new cultural history of the early modern coexistence of various communities, as identified in current research by young scholars. Another novel feature of the volume is the deliberate digression of traditional scholars’ focus and the investigation of rarely examined regions and practices. This approach allows the contributors to spotlight their special areas of research and to share a fresh new look at “the Renaissance.”

The eleven essays in this volume explore the complex interactions in early modern England between a technologically advanced culture of the printed book and a still powerful traditional culture of the spoken word, spectacle, and manuscript. Scholars who work on manuscript culture, the history of printing, cultural history, historical bibliography, and the institutions of early modern drama and theater have been brought together to address such topics as the social character of texts, historical changes in notions of literary authority and intellectual property, the mutual influence and tensions between the different forms of “publication,” and the epistemological and social implications of various communications technologies.

Although canonical literary writers such as Shakespeare, Jonson, and Rochester are discussed, the field of writing examined is a broad one, embracing political speeches, coterie manuscript poetry, popular pamphlets, parochially targeted martyrdom accounts, and news reports. Setting writers, audiences, and texts in their specific historical context, the contributors focus on a period in early modern England, from the late sixteenth through the late seventeenth century, when the shift from orality and manuscript communication to print was part of large-scale cultural change. Arthur F. Marotti’s and Michael D. Bristol’s introduction analyzes some of the sociocultural issues implicit in the collection and relates the essays to contemporary work in textual studies, bibliography, and publication history.