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In Petrochemical Planet Alice Mah examines the changing nature of the petrochemical industry as it faces the existential threats of climate change and environmental activism. Drawing on research from high-level industry meetings, petrochemical plant tours, and polluted communities, Mah juxtaposes the petrochemical industry’s destructive corporate worldviews with environmental justice struggles in the United States, China, and Europe. She argues that amid intensifying public pressures, a profound planetary industrial transformation is underway that is challenging the reigning age of plastics and fossil fuels. This challenge comes from what Mah calls multiscalar activism—a form of collective resistance that spans local, regional, national, and planetary sites and scales and addresses the interconnected issues of environmental justice, climate, pollution, health, extraction, land rights, workers’ rights, systemic racism, and toxic colonialism. Reflecting on the obstacles and openings for critical interventions in the petrochemical industry, Mah offers important insights into the possibilities for resistance and for developing alternatives to the reliance on fossil fuels.

In Pollution Is Colonialism Max Liboiron presents a framework for understanding scientific research methods as practices that can align with or against colonialism. They point out that even when researchers are working toward benevolent goals, environmental science and activism are often premised on a colonial worldview and access to land. Focusing on plastic pollution, the book models an anticolonial scientific practice aligned with Indigenous, particularly Métis, concepts of land, ethics, and relations. Liboiron draws on their work in the Civic Laboratory for Environmental Action Research (CLEAR)—an anticolonial science laboratory in Newfoundland, Canada—to illuminate how pollution is not a symptom of capitalism but a violent enactment of colonial land relations that claim access to Indigenous land. Liboiron's creative, lively, and passionate text refuses theories of pollution that make Indigenous land available for settler and colonial goals. In this way, their methodology demonstrates that anticolonial science is not only possible but is currently being practiced in ways that enact more ethical modes of being in the world.