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455 books match the query 'Feminism' and 23 start with p

cover of Parité!: Sexual Equality and the Crisis of French Universalism

Parité!

Sexual Equality and the Crisis of French Universalism

Joan Wallach Scott

University of Chicago Press, 2005

France today is in the throes of a crisis about whether to represent social differences within its political system and, if so, how. It is a crisis defined by the rhetoric of a universalism that takes the abstract individual to be the representative not only of citizens but also of the nation. In Parité! Joan Wallach Scott shows how the requirement for abstraction has led to the exclusion of women from French politics. 

During the 1990s, le mouvement pour la parité successfully campaigned for women's inclusion in elective office with an argument that is unprecedented in the annals of feminism. The paritaristes insisted that if the abstract individual were thought of as sexed, then sexual difference would no longer be a relevant consideration in politics. Scott insists that this argument was neither essentialist nor separatist; it was not about women's special qualities or interests. Instead, parité was rigorously universalist—and for that reason was both misunderstood and a source of heated debate.
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cover of Pedagogies of Crossing: Meditations on Feminism, Sexual Politics, Memory, and the Sacred

Pedagogies of Crossing

Meditations on Feminism, Sexual Politics, Memory, and the Sacred

M. Jacqui Alexander

Duke University Press, 2005

M. Jacqui Alexander is one of the most important theorists of transnational feminism working today. Pedagogies of Crossing brings together essays she has written over the past decade, uniting her incisive critiques, which have had such a profound impact on feminist, queer, and critical race theories, with some of her more recent work. In this landmark interdisciplinary volume, Alexander points to a number of critical imperatives made all the more urgent by contemporary manifestations of neoimperialism and neocolonialism. Among these are the need for North American feminism and queer studies to take up transnational frameworks that foreground questions of colonialism, political economy, and racial formation; for a thorough re-conceptualization of modernity to account for the heteronormative regulatory practices of modern state formations; and for feminists to wrestle with the spiritual dimensions of experience and the meaning of sacred subjectivity.

In these meditations, Alexander deftly unites large, often contradictory, historical processes across time and space. She focuses on the criminalization of queer communities in both the United States and the Caribbean in ways that prompt us to rethink how modernity invents its own traditions; she juxtaposes the political organizing and consciousness of women workers in global factories in Mexico, the Caribbean, and Canada with the pressing need for those in the academic factory to teach for social justice; she reflects on the limits and failures of liberal pluralism; and she presents original and compelling arguments that show how and why transgenerational memory is an indispensable spiritual practice within differently constituted women-of-color communities as it operates as a powerful antidote to oppression. In this multifaceted, visionary book, Alexander maps the terrain of alternative histories and offers new forms of knowledge with which to mold alternative futures.

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cover of Pedagogies of Interconnectedness: Feminist-Queer Collaborative Transformation

Pedagogies of Interconnectedness

Feminist-Queer Collaborative Transformation

Edited by Isis Nusair and Barbara Shaw

University of Illinois Press, 2025

A generation of scholar-teacher-activists have moved beyond collaborating in theory to embodying, engaging in, and sharing how they practice their pedagogy. Isis Nusair and Barbara L. Shaw edit essays that link feminist, queer, anti-racist, decolonial, and disability theory and practice while using intersectional, transnational, and interdisciplinary approaches to explore how the personal remains political.

The contributors describe ways of building communities within and beyond academic programs and examine what it means to engage in community-building work and action across institutional boundaries. In Part One, the essayists focus on the centrality of community building and reinterpreting bodies of knowledge with students, staff, faculty, and community members. Part Two looks at bringing transnational approaches to feminist collaborations in ways that challenge the classroom’s central place in knowledge production. Part Three explores organic collaborations in and beyond the classroom.

A practical and much-needed resource, Pedagogies of Interconnectedness offers cutting-edge ideas for collaboration in pedagogy, education justice, community-based activities, and liberatory worldmaking.

Contributors: Jordyn Alderman, Leen Al-Fatafta, Meryl Altman, María Claudia André, Andrea N. Baldwin, Carolyn Beer, Luisa Bieri, Rebecca Dawson, Misty De Berry, Danielle M. DeMuth, Emily Fairchild, Sara Youngblood Gregory, Letizia Guglielmo, Jeremy Hall, K. Melchor Hall, Linh U. Hua, Christine Keating, Charlotte Meehan, Brayden Milam, Isis Nusair, Montserrat Pérez-Toribio, Andrea Putala, Ariella Rotramel, Ann Russo, Kimberly Sanchez, Barbara L. Shaw, M. Gabriela Torres, Ayana K. Weekley, and Sharon R. Wesoky

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cover of Pedagogy of Democracy: Feminism and the Cold War in the U.S. Occupation of Japan

Pedagogy of Democracy

Feminism and the Cold War in the U.S. Occupation of Japan

Mire Koikari

Temple University Press, 2009

Pedagogy of Democracy re-interprets the U.S. occupation of Japan from 1945 to 1952 as a problematic instance of Cold War feminist mobilization rather than a successful democratization of Japanese women as previously argued. By combining three fields of research—occupation, Cold War, and postcolonial feminist studies—and examining occupation records and other archival sources, Koikari argues that postwar gender reform was one of the Cold War containment strategies that undermined rather than promoted women’s political and economic rights.

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cover of Perspectives on Women in the 1980s

Perspectives on Women in the 1980s

Joan Turner

University of Manitoba Press, 1983

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cover of Perspectives on Women's Archives

Perspectives on Women's Archives

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without prior permission from the publisher.

Society of American Archivists, 2013

The Past, Present, and Future of Women’s Archives Women’s archives hold a significant place in the historical record, illuminating stories of individuals who had an impact on our past in both powerful and quiet ways. The history of the archives themselves—and the struggle to achieve equal representation within the historical record—also tell a valuable story, one that deftly examines American culture and society over the past few centuries. In PERSPECTIVES ON WOMEN'S ARCHIVES, eighteen essays written by noted archivists and historians illustrate the origins of a women-centered history, the urgent need to locate records that highlight the diverse experiences of women, and the effort to document women’s experiences. The essays also expose the need for renewed collaboration between archivists and historians, the challenges related to the accessibility of women’s collections, and the development of community archives. Ultimately, archival relevancy is reinforced, not diminished, by sharing resources and exposing absences. PERSPECTIVES ON WOMEN'S ARCHIVES inspires new thinking about the value of women’s archives and how to fill the gaps in our recordkeeping to move toward a more diverse and inclusive future.
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cover of Pin-Up Grrrls: Feminism, Sexuality, Popular Culture

Pin-Up Grrrls

Feminism, Sexuality, Popular Culture

Maria Elena Buszek

Duke University Press, 2006

Subverting stereotypical images of women, a new generation of feminist artists is remaking the pin-up, much as Annie Sprinkle, Cindy Sherman, and others did in the 1970s and 1980s. As shocking as contemporary feminist pin-ups are intended to be, perhaps more surprising is that the pin-up has been appropriated by women for their own empowerment since its inception more than a century ago. Pin-Up Grrrls tells the history of the pin-up from its birth, revealing how its development is intimately connected to the history of feminism. Maria Elena Buszek documents the genre’s 150-year history with more than 100 illustrations, many never before published.

Beginning with the pin-up’s origins in mid-nineteenth-century carte-de-visite photographs of burlesque performers, Buszek explores how female sex symbols, including Adah Isaacs Menken and Lydia Thompson, fought to exert control over their own images. Buszek analyzes the evolution of the pin-up through the advent of the New Woman, the suffrage movement, fanzine photographs of early film stars, the Varga Girl illustrations that appeared in Esquire during World War II, the early years of Playboy magazine, and the recent revival of the genre in appropriations by third-wave feminist artists. A fascinating combination of art history and cultural history, Pin-Up Grrrls is the story of how women have publicly defined and represented their sexuality since the 1860s.

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cover of Political Woman: Florence

Political Woman

Florence

Sharon Strom

Temple University Press, 2001

Florence Hope Luscomb's life spanned nearly all of the twentieth century. Born into a remarkable family of abolitionists and progressive thinkers, the young Florence accompanied her feminist mother to lectures and political rallies, soon choosing a course of political engagement and social activism from which she never retreated.

Politcal Women counters the traditional narratives that place men at the center of political thinking and history. Showing how three generations of Luscomb's family had set the stage for her activism, this biography presents her story against the backdrop of Boston's politics and larger struggles for social justice. Luscomb participated in every significant social reform movement of her time -- from securing women's right to vote and supporting trade unionism to advocating an end to the war in Vietnam. Luscomb also ran for public office; she was narrowly defeated when she ran for Boston's city council in 1922. Although unsuccessful as a third-party candidate for Congress (in 1936 and 1950) and for Governor of Massachusetts (in 1952), she was one of the few women of her time to seek office. Independent, athletic, and spirited, she apparently never thought that traditional gender prescriptions applied to her. A practicing architect before the First World War, an exuberant hiker all her life, and a member in collective-living arrangements, Luscomb enjoyed a life of rich experiences and sustaining relationships.

In Florence Luscomb's biography, Sharon Hartman Strom suggests that although women were excluded from the activities and sites associated with conventional politics until recently, they did political work that gave purpose to their lives and affected political thinking in their communities, states, and ultimately the nation.
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cover of Politics and Scholarship: Feminist Academic Journals and the Production of Knowledge

Politics and Scholarship

Feminist Academic Journals and the Production of Knowledge

Patrice McDermott

University of Illinois Press, 1994

"Well argued and documented, Politics and Scholarship is a fascinating reading of a broader historical perspective of feminist concerns than just the three journals of focus: Feminist Studies, Frontiers, and Signs. The author's historical framework establishes an important overview that should have greater visibility."
-- J'nana Morse Sellery, coauthor of Elizabeth Bowen: A Bibliography
 
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cover of Politics with Beauvoir: Freedom in the Encounter

Politics with Beauvoir

Freedom in the Encounter

Lori Jo Marso

Duke University Press, 2017

In Politics with Beauvoir Lori Jo Marso treats Simone de Beauvoir's feminist theory and practice as part of her political theory, arguing that freedom is Beauvoir's central concern and that this is best apprehended through Marso's notion of the encounter. Starting with Beauvoir's political encounters with several of her key contemporaries including Hannah Arendt, Robert Brasillach, Richard Wright, Frantz Fanon, and Violette Leduc, Marso also moves beyond historical context to stage encounters between Beauvoir and others such as Chantal Akerman, Lars von Trier, Rahel Varnhagen, Alison Bechdel, the Marquis de Sade, and Margarethe von Trotta. From intimate to historical, always affective though often fraught and divisive, Beauvoir's encounters, Marso shows, exemplify freedom as a shared, relational, collective practice. Politics with Beauvoir gives us a new Beauvoir and a new way of thinking about politics—as embodied and coalitional.
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cover of Pope John Paul II Speaks on Women

Pope John Paul II Speaks on Women

Brooke Williams Deely

Catholic University of America Press, 2014

In Pope John Paul II Speaks on Women, Brooke Williams Deely presents a comprehensive record of John Paul II's reflections. This collection brings to the forefront the full context and content of his original contributions. Since John Paul II encouraged women and men to expand what he has adumbrated, this book facilitates ongoing dialogue. The principle of the organization of the volume is chronological, compiling John Paul II's teachings on the subject of women arranged by date over the entire term of his Papacy. Since this influential Pope addressed the situation of women from the beginning of his pontificate, this overview of his writings and his spoken addresses best showcases the development and historical context of his thought.
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cover of Pornography, Feminism and the Individual

Pornography, Feminism and the Individual

Alison Assiter

Pluto Press, 1989

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cover of Postcolonial Hauntings: Play and Transnational Feminism

Postcolonial Hauntings

Play and Transnational Feminism

Sushmita Chatterjee

University of Illinois Press, 2024

Often examined separately, play and hauntings in fact act together to frame postcolonial issues. Sushmita Chatterjee showcases their braided workings in social and political fabrics. Drawing on this intertwined idea of play and hauntings, Chatterjee goes to the heart of conundrums within transnational postcolonial feminisms by examining the impossible echoes of translations, differing renditions of queer, and the possibilities of solidarity beyond the fraternal friendships that cement nation-states. Meaning-plays, or slippages through language systems as we move from one language to another, play a pivotal role in a global world. As Chatterjee shows, an attentiveness to meaning-plays discerns the past and present, here and there, and moves us toward responsive ethics in our theories and activisms.

Insightful and stimulating, Postcolonial Hauntings centers the inextricable work of play and hauntings as a braided ethics for postcolonial transnational struggles.

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cover of Postconflict Utopias: Everyday Survival in Chocó, Colombia

Postconflict Utopias

Everyday Survival in Chocó, Colombia

Tania Lizarazo

University of Illinois Press, 2024

Black women in the department of Chocó, Colombia, respond to the violence endemic to their region with activism and storytelling. Tania Lizarazo focuses on members of COCOMACIA, a Black farmers’ association that defends communities and territories along the nation’s Pacific lowlands’ rivers. Drawing on the life stories of members, Lizarazo explains how Chocó’s Black Colombian women answered firsthand experiences of violence with a dedication to survival and activism. Survival amid armed conflict proves to be an embodied practice. Day by day, the women imagine what memory, peace, and justice could look like when the bloodshed ends. Though peace may seem impossible, wishing and working for a better world motivates these women to steadily dismantle the scaffolding of violence built around their lives.

A merger of eyewitness accounts and theory, Postconflict Utopias explores the links between lived knowledge and survival while revealing the power unleashed when women ask the simple question, “Why not?”

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cover of Power Lines: On the Subject of Feminist Alliances

Power Lines

On the Subject of Feminist Alliances

Aimee Carrillo Rowe

Duke University Press, 2008

Like the complex systems of man-made power lines that transmit electricity and connect people and places, feminist alliances are elaborate networks that have the potential to provide access to institutional power and to transform relations. In Power Lines, Aimee Carrillo Rowe explores the formation and transformative possibilities of transracial feminist alliances. She draws on her conversations with twenty-eight self-defined academic feminists, who reflect on their academic careers, alliances, feminist struggles, and identifications. Based on those conversations and her own experiences as an Anglo-Chicana queer feminist researcher, Carrillo Rowe investigates when and under what conditions transracial feminist alliances in academia work or fail, and how close attention to their formation provides the theoretical and political groundwork for a collective vision of subjectivity.

Combining theory, criticism, and narrative nonfiction, Carrillo Rowe develops a politics of relation that encourages the formation of feminist alliances across racial and other boundaries within academia. Such a politics of relation is founded on her belief that our subjectivities emerge in community; our affective investments inform and even create our political investments. Thus experience, consciousness, and agency must be understood as coalitional rather than individual endeavors. Carrillo Rowe’s conversations with academic feminists reveal that women who restrict their primary allies to women of their same race tend to have limited notions of feminism, whereas women who build transracial alliances cultivate more nuanced, intersectional, and politically transformative feminisms. For Carrillo Rowe, the institutionalization of feminism is not so much an achievement as an ongoing relational process. In Power Lines, she offers a set of critical, practical, and theoretical tools for building and maintaining transracial feminist alliances.

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cover of Pragmatism and Feminism: Reweaving the Social Fabric

Pragmatism and Feminism

Reweaving the Social Fabric

Charlene Haddock Seigfried

University of Chicago Press, 1996

Though many pioneering feminists were deeply influenced by American pragmatism, their contemporary followers have generally ignored that tradition because of its marginalization by a philosophical mainstream intent on neutral analyses devoid of subjectivity. In this revealing work, Charlene Haddock Seigfried effectively reunites two major social and philosophical movements, arguing that pragmatism, because of its focus on the emancipatory potential of everyday experiences, offers feminism its most viable and powerful philosophical foundation.

With careful attention to their interwoven histories and contemporary concerns, Pragmatism and Feminism effectively invigorates both traditions, opening them to new interpretations and appropriations and asserting their timely philosophical relevance. This foundational work in feminist theory simultaneously invites and guides future scholarship in an area of rapidly emerging significance.
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cover of Praising Girls: The Rhetoric of Young Women, 1895-1930

Praising Girls

The Rhetoric of Young Women, 1895-1930

Henrietta Rix Wood

Southern Illinois University Press, 2016

In Praising Girls, Henrietta Rix Wood explores how ordinary schoolgirls engaged in extraordinary rhetorical activities during the late nineteenth and early twentieth centuries in the United States. Focusing on high school girls’ public writing, Wood analyzes newspaper editorials and articles, creative writing projects, yearbook entries, and literary magazines, revealing how young women employed epideictic rhetoric—traditionally used to praise and blame in ceremonial situations—to define their individual and collective identities. Many girls, Wood argues, intervened rhetorically in national and international discourses on class, race, education, immigration, racism, and imperialism, confronting the gender politics that denigrated young women and often deprived them of positions of authority.
 
The site of the study—Kansas City, Missouri—reflects the diverse rhetorical experiences of girls in cities across the United States at the beginning of the last century. Four case studies examine the writing of privileged white girls at a college preparatory school, Native American girls at an off-reservation boarding school, African American girls at a segregated high school, and working- and middle-class girls at a large whites-only public high school. Wood’s analysis reveals a contemporary concept of epideictic rhetoric that accounts for issues of gender, race, class, and age.
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cover of Primal Screams: How the Sexual Revolution Created Identity Politics

Primal Screams

How the Sexual Revolution Created Identity Politics

Eberstadt, Mary

Templeton Press, 2021

Who am I? The question today haunts every society in the Western world.  

Legions of people—especially the young—have become unmoored from a firm sense of self. To compensate, they join the ranks of ideological tribes spawned by identity politics and react with frenzy against any perceived threat to their group. 

As identitarians track and expose the ideologically impure, other citizens face the consequences of their rancor: a litany of “isms” run amok across all levels of cultural life, the free marketplace of ideas muted by agendas shouted through megaphones, and a spirit of general goodwill warped into a state of perpetual outrage.  

How did we get here? Why have we divided against one another so bitterly? In Primal Screams, acclaimed cultural critic Mary Eberstadt presents the most provocative and original theory to come along in recent years. The rise of identity politics, she argues, is a direct result of the fallout of the sexual revolution, especially the collapse and shrinkage of the family.  

As Eberstadt illustrates, humans have forged their identities within the kinship structure from time immemorial. The extended family, in a real sense, is the first tribe and teacher. But with its unprecedented decline across various measures, generations of people have been set adrift and can no longer answer the question Who am I? concerning primordial ties. Desperate for solidarity and connection, they claim membership in politicized groups whose displays of frantic irrationalism amount to primal screams for familial and communal loss.

Written in her impeccable style and with empathy rarely encountered in today’s divisive discourse, Eberstadt’s theory holds immense explanatory power that no serious citizen can afford to ignore. The book concludes with three incisive essays by Rod Dreher, Mark Lilla, and Peter Thiel, each sharing their perspective on the author’s formidable argument.  

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cover of Privately Empowered: Expressing Feminism in Islam in Northern Nigerian Fiction

Privately Empowered

Expressing Feminism in Islam in Northern Nigerian Fiction

Shirin Edwin

Northwestern University Press, 2016

Privately Empowered responds to the lack of adequate attention paid to Islam in Africa in comparison to Islam in the Middle East and the Arab world. Shirin Edwin points to the tight embrace between Islam and politics that has rendered Islamic feminist discourse historically and thematically contextualized in regions where Islamic feminism evolves in tandem with the nation-state and is commonly understood in terms of activism, social affiliations, or struggles for legal reform. In Africa itself, Islam bears the burden of being a “foreign” presence that is considered injurious to African Muslim women’s success. Edwin examines the fictional works of the northern Nigerian novelists Zaynab Alkali, Abubakar Gimba, and Hauwa Ali due to the texts’ emphases on personal and private engagement, Islamic ritual and prayer in the quotidian, and observance of Qur’anic injunctions. Analysis of these texts connects the ways in which Muslim women in northern Nigeria balance their spiritual habits in ever changing configurations of their personal and private domains. The spiritual universe of African Muslim women may be one where Islam is not the source of their problems or their legislative and political activity, but a spiritual activity that can exist devoid of activist or political forms.
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cover of Progressive Women in Conservative Times: Racial Justice, Peace, and Feminism

Progressive Women in Conservative Times

Racial Justice, Peace, and Feminism

Susan Lynn

Rutgers University Press, 1992

Susan Lynn explores women's progressive social reform efforts in the 1940s and 1950s, an era when women activists promoted a postwar vision of a society based on an expanded welfare state, a powerful labor movement, a strong tradition of civil liberties, racial equality, and a peaceful international order. Lynn focuses on two organizations, the YWCA and the American Friends Service Committee, to explore this agenda.

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cover of Proper Women: Feminism and the Politics of Respectability in Iran

Proper Women

Feminism and the Politics of Respectability in Iran

Fae Chubin

Temple University Press, 2024

Proper Women tells the unprecedented story of an NGO-led “women’s empowerment” program in Tehran that was created to serve young, impoverished Iranians and Afghan refugees. Fae Chubin recounts the well-intentioned efforts of cosmopolitan NGO administrators whose loyalty to liberal feminist principles of individualism, sexual autonomy, and anti-traditionalism complicated their objective of empowering marginalized women.

Chubin brings attention to the varying class, ethnic, religious, and national identities of NGO staff and clients that shaped their differing understandings of oppression and justice. Her examination of the tensions within the organization reveals why the efforts of the NGO workers failed to gain purchase among the intended beneficiaries.

Proper Women concludes by encouraging feminist activists to not only examine the role of local politics and transnational connections in shaping their definitions of empowerment, but also consider the advantages of a justice-enhancing practice as opposed to justice monism for their target populations.
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cover of Psychosomatic: Feminism and the Neurological Body

Psychosomatic

Feminism and the Neurological Body

Elizabeth A. Wilson

Duke University Press, 2004

How can scientific theories contribute to contemporary accounts of embodiment in the humanities and social sciences? In particular, how does neuroscientific research facilitate new approaches to theories of mind and body? Feminists have frequently criticized the neurosciences for biological reductionism, yet, Elizabeth A. Wilson argues, neurological theories—especially certain accounts of depression, sexuality, and emotion—are useful to feminist theories of the body. Rather than pointing toward the conventionalizing tendencies of the neurosciences, Wilson emphasizes their capacity for reinvention and transformation. Focusing on the details of neuronal connections, subcortical pathways, and reflex actions, she suggests that the central and peripheral nervous systems are powerfully allied with sexuality, the affects, emotional states, cognitive appetites, and other organs and bodies in ways not fully appreciated in the feminist literature. Whether reflecting on Simon LeVay’s hypothesis about the brains of gay men, Peter Kramer’s model of depression, or Charles Darwin’s account of trembling and blushing, Wilson is able to show how the neurosciences can be used to reinvigorate feminist theories of the body.
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cover of Public Feminisms: From Academy to Community

Public Feminisms

From Academy to Community

Edited by Carrie N. Baker and Aviva Dove-Viebahn

Lever Press, 2023

The field of feminist studies grew from the U.S. women’s movements of the 1960s and 1970s and has continued to be deeply connected to ongoing movements for social justice. As educational institutions are increasingly seeing public scholarship and community engagement as relevant and fruitful complements to traditional academic work, feminist scholars have much to offer in demonstrating different ways to inform and interact with various communities. In Public Feminisms: From Academy to Community edited by Carrie N. Baker and Aviva Dove-Viebahn, a diverse range of feminist scholar-activists write about the dynamic and varied methods they use to reach beyond the traditional academic classroom and scholarly journals to share their work with the public. 

Part one explores how feminist scholars engage broader audiences through art, media, and public programming, including essays on a public discussion series teaching intersectional feminist analysis of popular films, and a podcast from Latina scholars discussing issues of reproductive justice, social justice, motherhood, sexuality, race, and gender. Part two focuses on activism and public education, including essays on “Take Back the Night,” and archiving the women’s march protests. Part three turns to public writing and scholarship, including an essay on elevating the perspectives and voices of underrepresented creatives in the film and television industry. Part four explores feminist pedagogies for community engagement and for teaching public feminisms. 

Accessible and engaging to a broad range of readers, the essays in this volume are a rich resource for scholars and students interested in infusing their academic knowledge into the public sphere. With this timely book, the editors offer an opportunity to reflect on the meaning and importance of community engagement and highlight some of the important public-facing work feminist scholars are doing today. Faculty, graduate, and undergraduate students, as well as administrators hoping to increase their schools’ connections to the community, will find this volume indispensable.
 

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