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And so begins a journey—not only an exploration of rapids, lakes, and forests, but also an inner journey of discovery. Through poetic text and drawings, woven gracefully with quotes by John Muir, Walking Buffalo, Sigurd F. Olson, Henry David Thoreau, and others, Douglas Wood traces a journey by paddle and canoe that renews the spirit.

Using the rich and vital Australian Aboriginal understanding of country as a model, People and Places of Nature and Culture affirms the importance of a sustainable relationship between nature and culture. While current thought includes the mistaken notion—perpetuated by natural history, ecology, and political economy—that humans have a mastery over the Earth, this book demonstrates the problems inherent in this view. In the current age of climate change, this is an important appraisal of the relationship between nature and culture, and a projection of what needs to change if we want to achieve environmental stability.

A superb success as a bird, combining great speed, aeronautical grace, and fearlessness...inhabitant of wild places, inaccessible cliffs, and skyscrapers...worldwide dweller, trans-equatorial migrant, and docile captive—the peregrine falcon stands alone among all others of its kind. Perhaps this is why so many varied people rushed to its aid when it faced decimation by pesticide poisoning.

In this personal and highly entertaining memoir, Jim Enderson tells stories of a lifetime spent studying, training, breeding, and simply enjoying peregrine falcons. He recalls how his boyhood interest in raptors grew into an ornithological career in which he became one of the leading experts who helped identity DDT as the cause of the peregrine falcon's sudden and massive decline across the United States. His stories reveal both the dedication that he and fellow researchers brought to the task of studying and restoring the peregrine and the hair-raising adventures that sometimes befell them along the way. Enderson also seamlessly weaves in the biology and natural history of the peregrine, as well as anecdotes about its traditional and widespread use in falconry as an aggressive yet tractable hunter, to offer a broad portrait of this splendid and intriguing falcon.

Travel through a garden’s seasons toward healing, reclamation, and wholeness—for us, and for our beloved relative, the Earth

In this rich collection of prose, poetry, and recipes, Teresa Peterson shares how she found refuge from the struggle to reconcile her Christianity and Dakota spirituality, discovering solace and ceremony in communing with the earth. Observing and embracing the cycles of her garden, she awakens to the constant affirmation that healing and wellness can be attained through a deep relationship with land, plants, and waters. Dakota people call this way of seeing and being in the world mitakuye owasin: all my relations. Perennial Ceremony brings us into this relationship, as Peterson guides us through the Dakota seasons to impart lessons from her life as a gardener, gatherer, and lover of the land.

We see the awakening of Wetu (spring), a transitional time when nature comes alive and sweet sap flows from maples, and the imperfect splendor of Bdoketu (summer), when rain becomes a needed and nourishing gift. We share in the harvesting wisdom of Ptaŋyetu (fall), a time to savor daylight and reap the garden’s abundance, and the restorative solitude of Waniyetu (winter), when snow blankets the landscape and sharpens every sound. Through it all, Peterson walks with us along the path that both divides and joins Christian doctrine, everyday spiritual experience, and the healing powers of Indigenous wisdom and spirituality.

In this intimate seasonal cycle, we learn how the garden becomes a healing balm. Peterson teaches us how ceremony may be found there: how in the vegetables and flowers, the woods, the hillsides, the river valley—even in the feeding of friends and family—we can reclaim and honor our relationship with Mother Earth. She encourages us to bring perennial ceremony into our own lives, inviting us on a journey that brings us full circle to makoce kiŋ mitakuye: the land is my relative.

Interdisciplinary in approach and wide-ranging in scope, Performing Environmentalisms is an engaging look at the merger of cultural expression and environmental action on the front lines of today's global emergency.

Contributors: Aaron S. Allen, Eduardo S. Brondizio, Assefa Tefera Dibaba, Rebecca Dirksen, Mary Hufford, John Holmes McDowell, Mark Pedelty, Jennifer C. Post, Chie Sakakibara, Jeff Todd Titon, Rory Turner, Lois Wilcken

The Yukon Ice Patch Project reveals ancient lives. A road through the boreal forest reads like a map of climate upheaval. Those houses with broken doorknobs—a legacy of government regulation over Indigenous life. Corinna Cook, who was born white on Áak’w Kwáan Tlingit land in Juneau, Alaska, wrestles with the past and future into Canada’s Yukon Territory. With writing that blends research and reverie, her essays ask how we might come into right relations with our most difficult, shared histories. How can we carry the past together, in a good way, as the land melts? The answers—elusive as they are—carry global resonance, taking shape through a deeply personal lens combined with careful study of local arts, artifacts, maps, and the land we depend on.

How social media has become a critical tool for advancing the interests of the Canadian oil industry
 

Petroturfing presents an incisive look into how Canada’s pro-oil movement has leveraged social media to rebrand the extractive economy as a positive force. Adapting its title from the concept of astroturfing, which refers to the practice of disguising political and corporate media campaigns as grassroots movements, the book exposes the consequences of this mutually informed relationship between social media and environmental politics.

Since the early 2010s, an increasingly influential network of pro-oil groups, organizations, and campaigns has harnessed social media strategies originally developed by independent environmental organizations in order to undermine resistance to the fossil fuel industry. Situating these actions within the broader oil culture wars that have developed as an outgrowth of contemporary right-wing media, Petroturfing details how this coalition of groups is working to reform the public view of oil extraction as something socially, economically, and ecologically beneficial. 

By uncovering these concerted efforts to influence the “energy consciousness,” Jordan B. Kinder reveals the deep divide between Canada’s environmentally progressive reputation and the economic interests of its layers of government and private companies operating within its borders. Drawing attention to the structures underlying online political expression, Petroturfing highlights the limitations of social media networks in the work of promoting environmental justice and contributing to a more equitable future.

An easy-to-use bilingual field guide in English and Malagasy on the grasses of Madagascar. 

Field Guide to the Grasses of Madagascar is the first photographic compilation of information on Madagascar’s Poaceae, featuring around half of the known grass species on the island. Compiled by a team of Malagasy and international botanists led by the Royal Botanic Gardens, Kew, Kew Madagascar, and partner institutions, it consolidates expert-generated and expert-verified information in Malagasy and English.

This book contains information on 269 species of grasses, with a general introduction and an index to Malagasy common names in addition to Latin names. The book also provides a critical foundation to the ongoing work of assessing the current biodiversity, distribution, uses, and evolution of the island’s grass flora. 

Because of their spectacular, naturalistic pictures of plants and the human body, Leonhart Fuchs’s De historia stirpium and Andreas Vesalius’s De humani corporis fabrica are landmark publications in the history of the printed book. But as Picturing the Book of Nature makes clear, they do more than bear witness to the development of book publishing during the Renaissance and to the prominence attained by the fields of medical botany and anatomy in European medicine. Sachiko Kusukawa examines these texts, as well as Conrad Gessner’s unpublished Historia plantarum, and demonstrates how their illustrations were integral to the emergence of a new type of argument during this period—a visual argument for the scientific study of nature.

The long awaited new edition of a classic offers memories, myths, and meanings of the largest contiguous piece of wild land in Michigan's Lower Peninsula.

This updated edition explores more deeply why and how the outdoors moves and compels us. It’s a book about mice who sing, elk who wear collars, deer who kiss, and birds who could dictate their compositions to Mozart. It's about the human species interacting in generous and sometimes misguided ways with the rest of life. It's about men trying to ripen pinecones into pineapples and women taking better aim with a revolver than expected. It's about poetry—from Mary Oliver, Lao Tzu, and Theodore Roethke—and seeing hawks dive in a night sky or feeling oil geologists shake the earth below. It's about finding fish dead in the river by the thousands and crouching behind a stump to watch beaver build a dwelling. While this book considers life beyond the boundaries of Pigeon River Country, it is steeped in the specifics of a place that lives mostly on its own, instead of human, terms.

The Pigeon River Country is a remote northern forest, ecologically distinct from most of the United States. Laced with waterways, it has a storied past. Dale Clarke Franz has collected personal accounts from various people intrigued with the Pigeon River Country—including loggers, conservationists, mill workers, campers, even the young Ernest Hemingway, who said he loved the forest "better than anything in the world." There are comprehensive discussions of the area's flora and fauna, guides to trails and camping sites, and photos showcasing the changing face of this hidden national treasure.

How contemporary environmental struggles and resistance to pipeline development became populist struggles
 

Stunning Indigenous resistance to the Keystone XL and the Dakota Access pipelines has made global headlines in recent years. Less remarked on are the crucial populist movements that have also played a vital role in pipeline resistance. Kai Bosworth explores the influence of populism on environmentalist politics, which sought to bring together Indigenous water protectors and environmental activists along with farmers and ranchers in opposition to pipeline construction.

Here Bosworth argues that populism is shaped by the “affective infrastructures” emerging from shifts in regional economies, democratic public-review processes, and scientific controversies. With this lens, he investigates how these movements wax and wane, moving toward or away from other forms of environmental and political ideologies in the Upper Midwest. This lens also lets Bosworth place populist social movements in the critical geographical contexts of racial inequality, nationalist sentiments, ongoing settler colonialism, and global empire—crucial topics when grappling with the tensions embedded in our era’s immense environmental struggles.

Pipeline Populism reveals the complex role populism has played in shifting interpretations of environmental movements, democratic ideals, scientific expertise, and international geopolitics. Its rich data about these grassroots resistance struggles include intimate portraits of the emotional spaces where opposition is first formed. Probing the very limits of populism, Pipeline Populism presents essential work for an era defined by a wave of people-powered movements around the world.

Place-Making in Indigenous Communities in Mesoamerica and the US Southwest explores shared Indigenous place-making concepts and practices across culturally diverse regions of Mesoamerica and the US Southwest from both historical and contemporary perspectives. Drawing on multidisciplinary research approaches, the volume demonstrates how Indigenous communities create and maintain deep connections to landscapes through stories, rituals, and reciprocal relationships, stressing the dynamic nature of the place-making process.

Contributors emphasize themes that crosscut Mesoamerican and Southwestern Indigenous cultures, including place-making through the (re)activation of primordial time, how people and spiritual energies embodied in geographical features of the land co-define time and space, the role of nonlocal materials and beings in establishing new—and often prestigious—place-based connections, and the impact of colonialism and neocolonialism on place-making and identity. Integrating archaeological evidence with contemporary ethnographic work, contributors explore the significance of places like Chichen Itzá's Balankanche cave as manifestations of primordial emergence sites. They also examine Hopi pilgrimages to ancestral shrines and how places such as Mirador Mountain in Chiapas, Cerro Danush in Oaxaca, and Black Mesa near San Ildefonso Pueblo continue to serve as focal points for ritual processions and community belonging.

Organized into sections emphasizing deep-time perspectives and contemporary heritage issues, Place-Making in Indigenous Communities in Mesoamerica and the US Southwest advocates for collaborative research approaches that center Indigenous voices and knowledge systems. By highlighting the deep connections between Indigenous communities and their sacred landscapes, this work brings a new perspective to ongoing conversations centered on land—one that urges engagement with Indigenous communities in a spirit of openness, collaboration, and respect.

2024 INAUGURAL MARY BEAUDRY BOOK AWARD FOR THE ARCHAEOLOGY OF FOOD

A synthesis of culinary practices of prehistoric Greece based on plant food ingredients

In Plant Foods of Greece, Greek archaeologist Soultana Maria Valamoti takes readers on a culinary journey, reconstructing the plant foods and culinary practices of Neolithic and Bronze Age Greece. For more than thirty years, she has been analyzing a large body of archaeobotanical data that was retrieved from nearly twenty sites in mainland Greece and the Greek islands, with an additional analysis of other sites as referenced by published colleagues. Plant foods were the main ingredients of daily meals in prehistoric Greece and most likely of special dishes prepared for feasts and rituals.

Valamoti’s approach allows an exploration of culinary variability through time. The thousands of charred seeds identified from occupation debris correspond to minuscule time capsules. She is able to document changes from the cooking of the first farmers to the sophisticated cuisines of the elites who inhabited palaces in the first cities of Europe in the south of Greece during the Late Bronze Age. Along the way, she explains the complex processes for the addition of new ingredients (such as millet and olives), condiments, sweet tastes, and complex recipes. Valamoti also addresses regional variability and diversity as well as detailing experimentation and research using occasional input from ancient written sources.

Comprehensive and synthetic coverage encompasses bread/cereals, pulses, oils, fruit and nuts, fermented brews, healing foods, cooking, and identity. In addition, Valamoti offers insight into engaging in public archaeology and provides recipes that incorporate ancient plant ingredients and connect prehistory to the present in a critical way. A definitive source for a range of food scientists and scholars, it will also appeal to foodies.
 

The Indigenous Canela inhabit a vibrant multispecies community of nearly 3,000 people and over 300 types of cultivated and wild plants living together in Maranhão State in the Brazilian Cerrado (savannah), a biome threatened with deforestation and climate change. In the face of these environmental threats, Canela women and men work to maintain riverbank and forest gardens and care for their growing crops, whom they consider to be, literally, children. This nurturing, loving relationship between people and plants—which offers a thought-provoking model for supporting multispecies survival and well-being throughout the world—is the focus of Plant Kin.

Theresa L. Miller shows how kinship develops between Canela people and plants through intimate, multi-sensory, and embodied relationships. Using an approach she calls “sensory ethnobotany,” Miller explores the Canela bio-sociocultural life-world, including Canela landscape aesthetics, ethnobotanical classification, mythical storytelling, historical and modern-day gardening practices, transmission of ecological knowledge through an education of affection for plant kin, shamanic engagements with plant friends and lovers, and myriad other human-nonhuman experiences. This multispecies ethnography reveals the transformations of Canela human-environment and human-plant engagements over the past two centuries and envisions possible futures for this Indigenous multispecies community as it reckons with the rapid environmental and climatic changes facing the Brazilian Cerrado as the Anthropocene epoch unfolds.

How afforestation reveals the often-concealed politics between humans and plants

In Plant Life, Rosetta S. Elkin explores the procedures of afforestation, the large-scale planting of trees in otherwise treeless environments, including grasslands, prairies, and drylands. Elkin reveals that planting a tree can either be one of the ultimate offerings to thriving on this planet, or one of the most extreme perversions of human agency over it. 

Using three supracontinental case studies—scientific forestry in the American prairies, colonial control in Africa’s Sahelian grasslands, and Chinese efforts to control and administer territory—Elkin explores the political implications of plant life as a tool of environmentalism. By exposing the human tendency to fix or solve environmental matters by exploiting other organisms, this work exposes the relationship between human and plant life, revealing that afforestation is not an ecological act: rather, it is deliberately political and distressingly social. 

Plant Life ultimately reveals that afforestation cannot offset deforestation, an important distinction that sheds light on current environmental trends that suggest we can plant our way out of climate change. By radicalizing what conservation protects and by framing plants in their total aliveness, Elkin shows that there are many kinds of life—not just our own—to consider when advancing environmental policy.