283 books match the query 'Phenomenology' and 25 start with p
Charles E. Reagan
University of Chicago Press, 1996

John O'Neill
Northwestern University Press, 1970

Michael T. Carroll
University of Wisconsin Press, 2000
Robert Denoon Cumming
University of Chicago Press, 2001
Robert Denoon Cumming
University of Chicago Press, 1991
Robert Denoon Cumming
University of Chicago Press, 2001
Robert Denoon Cumming
University of Chicago Press, 1992
Joona Taipale
Northwestern University Press, 2014
Aron Gurwitsch
Northwestern University Press, 1974
Edited by Danielle Smotherman Bennett, Guy Hedreen, SeungJung Kim, and Carolyn Laferrière
University of Wisconsin Press, 2026
Most people today encounter ancient Greek vases as static, untouchable artifacts safely out of reach behind glass, in the quiet of a museum gallery. Once, however, these vessels were also useful objects, made to be held, filled, and generally used in a variety of settings, from the ritual to the quotidian. This volume considers these ancient vases together with the theoretical frameworks developed by pioneers of phenomenology such as Maurice Merleau-Ponty and Edmund Husserl, helping us encounter Greek vases as they once were. The principles of phenomenology require that we understand objects as active participants in shaping the manner in which humans experience the world. A phenomenological perspective allows us to see how the function and use of Greek vases shaped both their visual appearance and the perceptual experience of them—as well as our continued understanding of them today—while taking into account multisensory perspectives. With this alternative approach to the study of classical pottery, the authors offer new and illuminating insights not just into the objects in question but also into ancient Greek culture and life more broadly.
David Carr
Northwestern University Press, 2009
Maurice Natanson
Northwestern University Press, 1973
Herbert Spiegelberg
Northwestern University Press, 1972
Phenomenology in Psychology and Psychiatry is a historical introduction to phenomenology in psychology working from the general to the details of the subject.

Gary Brent Madison
Ohio University Press, 1981
The first study of its kind to appear in English, The Phenomenology of Merleau-Ponty is a sustained ontological reading of Merleau-Ponty which traces the evolution of his philosophy of being from his early work to his late, unfinished manuscripts and working notes. Merleau-Ponty, who contributed greatly to the theoretical foundations of hermeneutics, is here approached hermeneutically.
Most commentators are agreed that towards the end Merleau-Ponty’s philosophy underwent a strange and interesting mutation. The exact nature of this mutation or conceptual shift is what this study seeks to disclose. Thus, although Madison proceeds in a generally progressive, chronological fashion, examining Merleau-Ponty’s major works in the order of their composition, his reading is ultmately regressive in that Merleau-Ponty’s earlier works are viewed in the light of the new and enigmatic ontological orientation which makes its appearance in his later work. The merit of this approach is that, as Paul Ricoeur has remarked, it enables the author to expose the “anticipatory, hollowed-out presence” of Merleau-Ponty’s late philosophy “in the difficulties of his early phenomenology,” such that “the unifying intention between his first philosophy of meaning and the body and the late, more ontological philosophy is made manifest.”
This book begins with a detailed study of Merleau-Ponty’s two major early works, The Structure of BehaviorThe Phenomenology of Perception. In the following three chapters, Madison traces the development of Merleau-Ponty’s thought from the beginning to the end of his philosophical career in regard to three topics of special concern to the French phenomenologist: painting, language, philosophy. In the final chapter, he is concerned to articulate, as much as the unfinished state of Merleau-Ponty’s final work allows, the unspoken thought of this work and of The Visible and Invisible in particular. Merleau-Ponty’s notion of “wild being” and his attempt to work out an “indirect” or “negative” ontology are thoroughly analyzed.
In the end the reader will see that through his self-criticism and the development in his own phenomenology Merleau-Ponty has brought phenomenology itself to its limits and to the point where it must transcend itself as a philosophy of consciousness in the Husserlian sense if it is to remain faithful to Husserl’s own goal of bringing “experience to the full expression of its own meaning.” Because Madison submits Merleau-Ponty to the same kind of interpretive retrieval as the latter did with Husserl, Roger Cailloise has said of this “clear and very complete book” that it “goes will beyond a simple exposition and merits being read as an original work.”
Translated from the German by Alexander Kozin and Tanja Stähler
Northwestern University Press, 2011
Alfred Schutz
Northwestern University Press, 1967
J.N. Mohanty
Northwestern University Press, 1997

Edited by Leonard Lawlor
University of Chicago Press, 2010
From Kant to Kierkegaard, from Hegel to Heidegger, continental philosophers have indelibly shaped the trajectory of Western thought since the eighteenth century. Although much has been written about these monumental thinkers, students and scholars lack a definitive guide to the entire scope of the continental tradition. The most comprehensive reference work to date, this eight-volume History of Continental Philosophy will both encapsulate the subject and reorient our understanding of it. Beginning with an overview of Kant’s philosophy and its initial reception, the History traces the evolution of continental philosophy through major figures as well as movements such as existentialism, phenomenology, hermeneutics, and poststructuralism. The final volume outlines the current state of the field, bringing the work of both historical and modern thinkers to bear on such contemporary topics as feminism, globalization, and the environment. Throughout, the volumes examine important philosophical figures and developments in their historical, political, and cultural contexts.
The first reference of its kind, A History of Continental Philosophy has been written and edited by internationally recognized experts with a commitment to explaining complex thinkers, texts, and movements in rigorous yet jargon-free essays suitable for both undergraduates and seasoned specialists. These volumes also elucidate ongoing debates about the nature of continental and analytic philosophy, surveying the distinctive, sometimes overlapping characteristics and approaches of each tradition. Featuring helpful overviews of major topics and plotting road maps to their underlying contexts, A History of Continental Philosophy is destined to be the resource of first and last resort for students and scholars alike.
Hugh J. Silverman
Northwestern University Press, 1997
Robert Sokolowski
Catholic University of America Press, 2022
Don Ihde
Northwestern University Press, 1995

Edited by Alan D. Schrift
University of Chicago Press, 2010
From Kant to Kierkegaard, from Hegel to Heidegger, continental philosophers have indelibly shaped the trajectory of Western thought since the eighteenth century. Although much has been written about these monumental thinkers, students and scholars lack a definitive guide to the entire scope of the continental tradition. The most comprehensive reference work to date, this eight-volume History of Continental Philosophy will both encapsulate the subject and reorient our understanding of it. Beginning with an overview of Kant’s philosophy and its initial reception, the History traces the evolution of continental philosophy through major figures as well as movements such as existentialism, phenomenology, hermeneutics, and poststructuralism. The final volume outlines the current state of the field, bringing the work of both historical and modern thinkers to bear on such contemporary topics as feminism, globalization, and the environment. Throughout, the volumes examine important philosophical figures and developments in their historical, political, and cultural contexts.
The first reference of its kind, A History of Continental Philosophy has been written and edited by internationally recognized experts with a commitment to explaining complex thinkers, texts, and movements in rigorous yet jargon-free essays suitable for both undergraduates and seasoned specialists. These volumes also elucidate ongoing debates about the nature of continental and analytic philosophy, surveying the distinctive, sometimes overlapping characteristics and approaches of each tradition. Featuring helpful overviews of major topics and plotting road maps to their underlying contexts, A History of Continental Philosophy is destined to be the resource of first and last resort for students and scholars alike.
Robert Sokolowski
Catholic University of America Press, 2017
Philip J. Harold
Ohio University Press, 2009
In Prophetic Politics, Philip J. Harold offers an original interpretation of the political dimension of Emmanuel Levinas’s thought. Harold argues that Levinas’s mature position in Otherwise Than Being breaks radically with the dialogical inclinations of his earlier Totality and Infinity and that transformation manifests itself most clearly in the peculiar nature of Levinas’s relationship to politics.
Levinas’s philosophy is concerned not with the ethical per se, in either its applied or its transcendent forms, but with the source of ethics. Once this source is revealed to be an anarchic interruption of our efforts to think the ethical, Levinas’s political claims cannot be read as straightforward ideological positions or principles for political action. They are instead to be understood “prophetically,” a position that Harold finds comparable to the communitarian critique of liberalism offered by such writers as Alasdair MacIntyre and Charles Taylor. In developing this interpretation, which runs counter to formative influences from the phenomenological tradition, Harold traces Levinas’s debt to phenomenological descriptions of such experiences as empathy and playfulness.
Prophetic Politics will highlight the relevance of the phenomenological tradition to contemporary ethical and political thought—a long-standing goal of the series—while also making a significant and original contribution to Levinas scholarship.
Eric Yu Hai Chen
Hong Kong University Press, 2024