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Passionate Amateurs tells a new story about modern theater: the story of a romantic attachment to theater’s potential to produce surprising experiences of human community. It begins with one of the first great plays of modern European theater—Chekhov’s Uncle Vanya in Moscow—and then crosses the 20th and 21st centuries to look at how its story plays out in Weimar Republic Berlin, in the Paris of the 1960s, and in a spectrum of contemporary performance in Europe and the United States. This is a work of historical materialist theater scholarship, which combines a materialism grounded in a socialist tradition of cultural studies with some of the insights developed in recent years by theorists of affect, and addresses some fundamental questions about the social function and political potential of theater within modern capitalism. Passionate Amateurs argues that theater in modern capitalism can help us think afresh about notions of work, time, and freedom. Its title concept is a theoretical and historical figure, someone whose work in theater is undertaken within capitalism, but motivated by a love that desires something different. In addition to its theoretical originality, it offers a significant new reading of a major Chekhov play, the most sustained scholarly engagement to date with Benjamin’s “Program for a Proletarian Children’s Theatre,” the first major consideration of Godard’s La chinoise as a “theatrical” work, and the first chapter-length discussion of the work of The Nature Theatre of Oklahoma, an American company rapidly gaining a profile in the European theater scene.

Passionate Amateurs contributes to the development of theater and performance studies in a way that moves beyond debates over the differences between theater and performance in order to tell a powerful, historically grounded story about what theater and performance are for in the modern world.

The rise of Black cultural nationalism in the 1960s came with resounding promises of assertive new methods to achieve Black liberation in America, especially through art. Nowhere were these efforts more impactful or lasting than in the Black theatres founded or led by Black women between 1960 and 1990. Prior to the 1960s, most Black theatre was barred from mainstream white venues, limiting public access, Black artistic and economic opportunity, and cultural ownership. Playhouse to Powerhouse: Locating Black Power Women and Their Movement in the Black Theatre examines the revolutionaries who brought about this change, merging arts and entrepreneurship to embed theatres in Black communities from California to New York to Texas.

In Playhouse to Powerhouse, Kerry L. Goldmann explores the Black theatre movement through the lens of three significant women-led theatres that are still in operation today: Nora Vaughn’s Black Repertory Group in Berkeley, Barbara Ann Teer’s National Black Theatre in Harlem, and George Hawkins and Eileen Morris’s Ensemble Theatre in Houston. Goldmann concludes with a discussion of the current moment, examining contemporary obstacles such as gentrification, the co-opting of Black theatres, and the impact of COVID-19.

This remarkable work sheds light on the foundational role that Vaughn, Teer, and Morris played in the Black cultural revolution of the mid- to late twentieth century, securing theatre houses that thrived in multiple capacities as sites for revolution organizing, revenue generation for communal uplift, and unapologetic Black cultural representation.