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The unique and powerful voice of an extraordinary nineteenth-century woman poet

Sarah Morgan Bryan Piatt (1836-1919) now ranks as the strongest American woman poet of the nineteenth century after Emily Dickinson. Published heavily in all the period's most prestigious journals, Piatt was widely celebrated by her peers as a gifted stylist in the genteel tradition. This selected edition reveals Piatt's other side, a side that contemporary critics found more problematic: ironic, experimental, pushing the limits of Victorian language and the sentimental female persona.

Spanning more than half a century, this collection reveals the "borderland temper" of Piatt's mind and art. As an expatriate southerner, Piatt voices guilt at her own past as the daughter of slave-holders and raw anguish at the waste of war; as an eleven-year "exile" in Ireland, she expresses her dismay at the indifference of the wealthy to the daily suffering of the poor. Her poetry, whether speaking of children, motherhood, marriage, or illicit love affairs, uses conventional language and forms but in ways that greatly broadened the range of what women's poetry could say. Going beyond and even contradicting the genteel aesthetic, Piatt's poetry moves toward an innovative kind of dramatic realism built on dialogue, an approach more familiar to modern readers, acquainted with Faulknerian polyvocal texts, than to her contemporaries, who were as ill at ease with complexity as they were with irony. 

This astutely edited selection of Piatt's mature work--much of it never before collected--explains why her "deviant poetics" caused her peers such discomfort and why they offer such fertile ground for study today. Illustrated with engravings from Harper's Weekly and Harper's Bazaar, both periodicals in which Piatt's work appeared, Palace-Burner marks the reemergence of one of the most interesting writers in American literary history.

Rewriting Eden, Victoria Redel interrogates the idea of paradise within the historical context of borders, exile, and diaspora that brought us to the present global migration crisis. Drawing from a long family history of flight and refuge, the poems in Paradise interweave religion and myth, personal lore and nation-building, borders actual and imagined. They ask: What if what we fell from was never, actually, grace? What is a boundary, really? Redel navigates geopolitical perimeters while also questioning the border between the living and the dead and delineating the migrations aging women make in their bodies and lives. With stark lyricism and unflinching attention, Paradise considers how a legacy of trauma shapes imagination and asks readers to see the threads that tie contemporary catastrophes to the exigencies and flight paths that made us.

Rewriting Eden, Victoria Redel interrogates the idea of paradise within the historical context of borders, exile, and diaspora that brought us to the present global migration crisis. Drawing from a long family history of flight and refuge, the poems in Paradise interweave religion and myth, personal lore and nation-building, borders actual and imagined. They ask: What if what we fell from was never, actually, grace? What is a boundary, really? Redel navigates geopolitical perimeters while also questioning the border between the living and the dead and delineating the migrations aging women make in their bodies and lives. With stark lyricism and unflinching attention, Paradise considers how a legacy of trauma shapes imagination and asks readers to see the threads that tie contemporary catastrophes to the exigencies and flight paths that made us.

Finalist, 2025 Miller Williams Poetry Prize

Julia Kolchinsky’s Parallax offers a lyrical narrative of parenting a neurodiverse child under the shadow of the ongoing war in Ukraine, the poet’s birthplace. As her child expresses a fascination with death and violence, Kolchinsky struggles to process the war unfolding far away, on the same soil where so many of her ancestors perished during the Holocaust.

Anchored by a series of poems that look to the moon, this collection explores displaced perspectives and turns to the celestial to offer meditations on how elements formed in distant stars account for so much of our human DNA. In these poems, writes series editor Patricia Smith, Kolchinsky “clutches at a feeling of home that is both unfamiliar and deeply treasured, longs for all that was left behind, struggles to come to terms with the rampant violence devastating a landscape that still, in so many encouraging and heartbreaking ways, belongs to her.”

Women have always been the muses who inspire the creativity of men, but how do women become the creators of art themselves? This was the challenge faced by Latin American women who aspired to write in the 1920s and 1930s. Though women's roles were opening up during this time, women writers were not automatically welcomed by the Latin American literary avant-gardes, whose male members viewed women's participation in tertulias (literary gatherings) and publications as uncommon and even forbidding. How did Latin American women writers, celebrated by male writers as the "New Eve" but distrusted as fellow creators, find their intellectual homes and fashion their artistic missions?

In this innovative book, Vicky Unruh explores how women writers of the vanguard period often gained access to literary life as public performers. Using a novel, interdisciplinary synthesis of performance theory, she shows how Latin American women's work in theatre, poetry declamation, song, dance, oration, witty display, and bold journalistic self-portraiture helped them craft their public personas as writers and shaped their singular forms of analytical thought, cultural critique, and literary style. Concentrating on eleven writers from Argentina, Brazil, Cuba, Mexico, Peru, and Venezuela, Unruh demonstrates that, as these women identified themselves as instigators of change rather than as passive muses, they unleashed penetrating critiques of projects for social and artistic modernization in Latin America.

How domestic life shaped identity, gender, and power in the American West

The controlling metaphor Cathryn Halverson uses in her engrossing study is “playing house.”  From Caroline Kirkland and Laura Ingalls Wilder to Willa Cather and Marilynne Robinson, from the mid-nineteenth to the late-twentieth centuries, western authors have persistently embraced wayward or eccentric housekeeping to prove a woman’s difference from western neighbors and eastern readers alike.

The readings in Playing House investigate the surprising textual ends to which westerners turn the familiar terrain of the home: evaluating community; arguing for different conceptions of race and class; and perhaps most especially, resisting traditional gender roles.  Western women writers, Halverson argues, render the home as a stage for autonomy, resistance, and imagination rather than as a site of sacrifice and obligation.

The western women examined in Playing House in the American West are promoted and read as representatives of a region, as insiders offering views of distant and intriguing ways of life, even as they conceive of themselves as outsiders. By playing with domestic conventions, they recast the region they describe, portraying the West as a place that fosters female agency, individuality, and subjectivity.

Explores French-language writing by women outside France.

This groundbreaking volume highlights the work of contemporary women writing in French whose cultural links, ethnic identities, and historical roots lie outside France. The writings of these women emanate from the cultures of Africa and the Indian Ocean, the Middle East, the Caribbean, Southeast Asia, and Quebec and other French-speaking regions of Canada.

Cornelius Eady turns the inaugural poem into an instrument of reckoning.

First delivered to mark the historic inauguration of New York City’s mayor Zohran Mamdani on January 1, 2026, the title poem is not ceremony—it is summons. “You have to imagine it,” Eady insists, and from that insistence rises a chorus: those called too dark, too queer, too poor, too loud; those renamed invisible; those told “not now.” What if joy could wear down the rock of no? What if imagination were not escape, but evidence?

Moving from Robert Frost squinting into winter glare, to Elizabeth Alexander straightening her back before history, to Aretha Franklin beneath her church-crown hat, Eady braids civic pageantry with private memory. He summons the Colored Conventions of 1830, the 911 call that ricocheted through racial panic, the mock rifles on a Brooklyn rooftop, the “knife in sheep’s clothes.” Each poem widens the frame. Each poem refuses to look away.

Explores the way Italian women writers craft identities through writing.

In this important volume, Graziella Parati examines the ways in which Italian women writers articulate their identities through autobiography—a public act that is also the creation of a private life. Considering autobiographical writings by five women writers from the seventeenth century to the present, Parati draws important connections between self-writing and the debate over women’s roles, both traditional and transgressive.