Results by title

A classic volume on the early study of American Indians.

With the settling of the New World, word spread throughout Europe of the native inhabitants, their artifacts, communities, and culturals. Prehistoric America by Marquis de Nadaillac is a prime example of a classic work of the period that addressed the antiquity of humans in the New World, drawing upon the full range of scientific data compiled on the inhabitants and their cultures. The proximity of human remains with those of extinct animals was still a very recent finding, even in the Old World. Nadaillac’s early attempts at cross-cultural comparison and theoretical explanations make this work valid despite the advances of modern-day scholarship. This work was originally published in French in 1883 and translated into English in 1884.

 

One of the largest archaeological projects ever undertaken in North America, Peabody Coal Company's Black Mesa Archaeological Project conducted investigations in northeastern Arizona from 1967 to 1983. This mammoth undertaking recognized and recovered the remains of ephemeral camps, early agricultural sites, Puebloan villages, and Navajo settlements stretching over nearly ten millennia of human occupation.

Now a single comprehensive work summarizes the results of this intensive survey, excavation, and analysis. Prehistoric Culture Change on the Colorado Plateau offers the only complete synthesis of Kayenta-area archaeology as well as the single most intensive study of the ancestral Puebloan and Navajo occupation of the Four Corners region. It also provides the human context for more than two decades of theoretical, methodological, and empirical work.

The authors—all associated with the Black Mesa project—synthesize previous analyses of faunal, lithic, ceramic, chronometric, and human osteological data, weaving a coherent and compelling story of the prehistory and ethnohistory of northern Arizona. Through these data, they provide a summary of culture history which emphasizes that organizational variation and other aspects of culture change are largely a response to a changing natural environment.

The volume provides a systematic overview of human occupation on and around Black Mesa through time, beginning with the Paleoindian period, moving through the Archaic and Basketmaker periods, considering the Puebloan dispersion and the magnificent remains of the Pueblo III period, and culminating with Hopi and Navajo perspectives on their history. The authors examine relationships among population density, subsistence strategies, and social organization, and use these data to identify the regional context within which the Black Mesa people may have operated during different time periods.

Broad in scope with a wealth of supporting detail, Prehistoric Culture Change on the Colorado Plateau offers a basic reference on this important project that collects twenty years of analysis into one volume. It is a unique touchstone in Southwest archaeology that will stand as the last word on Black Mesa.

Excavations at Turkey Creek Pueblo, a large thirteenth-century ruin in the Point of Pines region boasting approximately 335 rooms.

At the confluence of the Illinois, the Missouri, and the Mississippi Rivers lies the "American Bottom," a broad floodplain that prehistoric peoples inhabited for millennia. Precisely how did they live? What were their ties to the natural world around them? In this study, based upon some six years of intensive archeological and geological research at Labras Lake in St. Clair County, Illinois, Richard W. Yerkes interprets a wealth of important new data in a stimulating and original fashion.

With a fine-tuned control of the data, Yerkes challenges prevailing theories based on simple classifications of stone tools according to shape or on simple models of diffuse and focal economies. He views environment as a dynamic factor in economic and cultural life, rather than as merely a backdrop to it. Using incident light microscopy, he examines wear patterns on stone tools to determine what activities were performed during each period the site was inhabited—the Late Archaic, the Late Woodland, and the Mississippian. As he documents environmental change at Labras Lake, he analyzes plant and animal remains in context to explore diet and seasonal patterns of subsistence and settlement.

The result is a more accurate and detailed picture than ever before what prehistoric life on the Mississippi floodplain was like. Yerkes shows how to assess the duration and size of occupations and how to determine where and when true permanent settlements arose. What others call "sedentary encampments" he reveals as sequences of small residental occupations for a narrow range of activities during shorter, seasonal periods. His contribution to the study of the development of sedentism is potentially far-reaching and will interest many North American anthropologists and archeologists.

Prehistoric Lifeways of the Great Basin Wetlands examines how the earliest inhabitants of the Great basin in Nevada, Utah, and Oregon made use of ancient marshes and lakes.

When the Great Salt Lake receded in the 1980s from its highest historically recorded levels, it exposed a large number of archaeological and burial sites. Other wetland areas in the region experienced similar flooding and site exposure. The resulting archaeological bonanza resolved long-standing controversy over the role of wetlands in prehistoric Great Basin human subsistence. Previously, archaeologists argued two disparate views: either wetlands offered a wealth of resources and served as a magnet for human occupation and rather sedentary lifestyles, or wetlands provided only meager fare that was insufficient to promote increased sedentism. The exposure of human remains coincided with improved analytic techniques, enabling new conclusions about diet, behavior, and genetic affiliation.

This volume presents findings from three Great Basin wetland areas: Great Salt Lake, Stillwater Marsh (Nevada) and Malheur Lake (Oregon). The evidence presented here does not indicate the superiority of one interpretation over another but offers a more complex picture of variable adaptation, high mobility, and generally robust health among peoples living in a harsh setting with heavy physical demands. It is the first volume to draw together new approaches to the study of earlier human societies, including analysis of mtDNA for population reconstruction and cross-sectional geometric assessment of long bones for behavior interpretation.

To many people in South Florida, and "oldtimer" is someone who has lived there for more than five years. Prehistoric Peoples of South Florida considers the culture history of the real South Florida "oldtimers" dating from 10,000 B.C. through the invasion by Europeans and analyzes the ways in which they adapted to their environment through time—or caused their environment to adapt to them.

South Florida is a biological island, its plant communities circumscribed by the southern limits of frost. Its peoples were distinct from those to the north and were less studied by scholars. In recent years the pace of research has increased, but there has been no attempt at synthesis since John M. Goggin wrote his still-unpublished manuscript on the Glades nearly half a century ago. Prehistoric Peoples of South Florida assembles the available knowledge and discusses competing theories, and does so in terms that are understandable to the general reader. McGoun outlines a cultural system that maintained an impressive continuity for 10,000 years—before being destroyed by two centuries of European contact.



 

During the late 1920s and early 1930s, archaeologists Earl and Ann Axtell Morris discovered an abundance of sandals from the Basketmaker II and III through Pueblo III periods while excavating rockshelters in northeastern Arizona. These densely twined sandals made of yucca yarn were intricately crafted and elaborately decorated, and Earl Morris spent the next 25 years overseeing their analysis, description, and illustration. This is the first full published report on this unusual find, which remains one of the largest collections of sandals in Southwestern archaeology. This monograph offers an integrated archaeological and technical study of the footwear, providing for the first time a full-scale analysis of the complicated weave structures they represent. Following an account by anthropologist Elizabeth Ann Morris of her parents' research, textile authority Ann Cordy Deegan gives an overview of prehistoric Puebloan sandal types and of twined sandal construction techniques, revealing the subtleties distinguishing Basketmaker sandals of different time periods. Anthropologist Kelley Ann Hays-Gilpin then discusses the decoration of twined sandals and speculates on the purpose of such embellishment.

Massacres, raiding parties, ambush, pillage, scalping, captive taking: the things we know and sometimes dread to admit occur during times of war all happened in the prehistoric Southwest—and there is ample archaeological evidence. Not only did it occur, but the history of the ancient Southwest cannot be understood without noting the intensity and impact of this warfare.

Most people today, including many archaeologists, view the Pueblo people of the Southwest as historically peaceful, sedentary corn farmers. Our image of the Hopis and Zunis, for example, contrasts sharply with the more nomadic Apaches whose warfare and raiding abilities are legendary. In Prehistoric Warfare in the American Southwest Steven LeBlanc demonstrates that this picture of the ancient Puebloans is highly romanticized. Taking a pan-Southwestern view of the entire prehistoric and early historic time range and considering archaeological and ethnohistorical evidence and oral traditions, he presents a different picture.

War, not peace, was commonplace and deadly throughout the prehistoric sequence. Many sites were built as fortresses, communities were destroyed, and populations massacred. The well-known abandonments of much of the Southwest were warfare related. During the late prehistoric period fighting was particularly intense, and the structure of the historic pueblo societies was heavily influenced by warfare.

Objectively sought, evidence for war and its consequences is abundant. The people of the region fought for their survival and evolved their societies to meet the demands of conflict. Ultimately, LeBlanc asserts that the warfare can be understood in terms of climate change, population growth, and their consequences.

University of Utah Anthropological Paper No. 123

This study examines prehistoric use of the Stillwater Marsh in the Carson Desert of western Nevada and the adjacent Stillwater Mountains based on an archaeological survey undertaken in 1980 and 1981, and excavations conducted in 1987. Much of the argument about the use of wetlands revolved around whether they were used be sedentary hunter-gatherers, were just one stop of a family’s seasonal round, or were used only as backup resources. As a result, this report focuses on the issues of hunter-gatherer subsistence and mobility.

A Prehistory of South America is an overview of the ancient and historic native cultures of the entire continent of South America based on the most recent archaeological investigations. This accessible, clearly written text is designed to engage undergraduate and beginning graduate students in anthropology.
 
For more than 12,000 years, South American cultures ranged from mobile hunters and gatherers to rulers and residents of colossal cities. In the process, native South American societies made advancements in agriculture and economic systems and created great works of art—in pottery, textiles, precious metals, and stone—that still awe the modern eye. Organized in broad chronological periods, A Prehistory of South America explores these diverse human achievements, emphasizing the many adaptations of peoples from a continent-wide perspective. Moore examines the archaeologies of societies across South America, from the arid deserts of the Pacific coast and the frigid Andean highlands to the humid lowlands of the Amazon Basin and the fjords of Patagonia and beyond.
 
Illustrated in full color and suitable for an educated general reader interested in the Precolumbian peoples of South America, A Prehistory of South America is a long overdue addition to the literature on South American archaeology. 

The Central Mississippi Valley, defined as the region along the Mississippi River from where the Ohio River joins in the north to its confluence with the Arkansas River in the south, lies between the two most important archaeological areas of the Southeast: American Bottom/Cahokia and the Lower Yazoo Basin. The valley has been influenced by these major centers and has a complex history of its own. Contributions from experts throughout the region present current, if sometimes conflicting, views of the regional cultural sequences supported by data from recent surveys and excavations, as well as radiocarbon and chronometric determinations. By examining this new information and reevaluating earlier interpretations of local archaeological sequences, this volume provides a comprehensive overview of the valley and defines future research goals.

When Emil Haury defined the ancient Mogollon in the 1930s as a culture distinct from their Ancestral Pueblo and Hohokam neighbors, he triggered a major intellectual controversy in the history of southwestern archaeology, centering on whether the Mogollon were truly a different culture or merely a “backwoods variant” of a better-known people. In this book, archaeologists Jefferson Reid and Stephanie Whittlesey tell the story of the remarkable individuals who discovered the Mogollon culture, fought to validate it, and eventually resolved the controversy.

Reid and Whittlesey present the arguments and actions surrounding the Mogollon discovery, definition, and debate. Drawing on extensive interviews conducted with Haury before his death in 1992, they explore facets of the debate that scholars pursued at various times and places and how ultimately the New Archaeology shifted attention from the research questions of cultural affiliation and antiquity that had been at the heart of the controversy. In gathering the facts and anecdotes surrounding the debate, Reid and Whittlesey offer a compelling picture of an academician who was committed to understanding the unwritten past, who believed wholeheartedly in the techniques of scientific archaeology, and who used his influence to assist scholarship rather than to advance his own career.

Prehistory, Personality, and Place depicts a real archaeologist practicing real archaeology, one that fashioned from potsherds and pit houses a true understanding of prehistoric peoples. But more than the chronicle of a controversy, it is a book about places and personalities: the role of place in shaping archaeologists’ intellect and personalities, as well as the unusual intersections of people and places that produced resolutions of some intractable problems in Southwest history.

Geoarchaeological studies can significantly enhance interpretations of human prehistory by allowing archaeologists to decipher from sediments and soils the effects of earth processes on the evidence of human activity. While a number of previous books have provided broad geographic and temporal treatments of geoarchaeology, this new volume presents a single author's view intended for North American archaeologists. Waters deals with those aspects of geoarchaeology—stratigraphy, site formation processes, and landscape reconstruction—most fundamental to archaeology, and he focuses on the late Quaternary of North America, permitting in-depth discussions of the concepts directly applicable to that research. Assuming no prior geologic knowledge on the part of the reader, Waters provides a background in fundamental geological processes and the basic tools of geoarchaeology. He then proceeds to relate specific physical processes, microenvironments, deposits, and landforms associated with riverine, desert, lake, glacial, cave, coastal, and other environments to archaeological site formation, location, and context. This practical volume illustrates the contributions of geoarchaeological investigations and demonstrates the need to make such studies an integral part of archaeological research. The text is enhanced by more than a hundred line drawings and photographs.

CONTENTS
1. Research Objectives of Geoarchaeology
2. Geoarchaeological Foundations: The Archaeological Site Matrix: Sediments and Soils / Stratigraphy / The Geoarchaeological Interpretation of Sediments, Soils, and Stratigraphy
3. Alluvial Environments: Streamflow / Sediment Erosion, Transport, and Deposition / Alluvial Environments: Rivers, Arroyos, Terraces, and Fans / Alluvial Landscapes Evolution and the Archaeological Record / Alluvial Landscape Reconstruction
4. Eolian Environments: Sediment Erosion, Transport, and Deposition / Sand Dunes / Loess and Dust / Stone Pavements / Eolian Erosion / Volcanic Ash (Tephra)
5. Springs, Lakes, Rockshelters, and Other Terrestrial Environments: Springs / Lakes / Slopes / Glaciers / Rockshelters and Caves
6. Coastal Environments: Coastal Processes / Late Quaternary Sea Level Changes / Coastal Environments / Coastal Landscape Evolution and the Archaeological Record / Coastal Landscape Reconstruction
7. The Postburial Disturbance af Archaeological Site Contexts: Cryoturbation / Argilliturbation / Graviturbation / Deformation / Other Physical Disturbances / Floralturbation / Faunalturbation
8. Geoarchaeological Research
Appendix A: Geoarchaeological Studies Illustrating the Effects of Fluvial Landscape Evolution on the Archaeological Record
Appendix B: Geoarchaeological Studies Illustrating Site-Specific Synchronic and Diachronic Alluvial Landscape Reconstructions
Appendix C: Geoarchaeological Studies Illustrating Regional Synchronic and Diachronic Alluvial Landscape Reconstructions

Process and Meaning in Spatial Archaeology examines Northern Iroquoian archaeology through various lenses at multiple spatial levels, including individual households, village constructions, relationships between villages in a local region, and relationships between various Iroquoian nations and their territorial homelands. The volume includes scholars and scholarship from both sides of the US-Canadian border, presenting a contextualized analysis of settlement and landscape for a broad range of past Northern Iroquoian societies.
 
The research in this volume represents a new wave of spatial research­—exploring beyond settlement patterning to the process and the meaning behind spatial arrangement of past communities and people—and describes new approaches being used for better understanding of past Northern Iroquoian societies. Addressing topics ranging from household task-scapes and gender relations to bioarchaeology and social network analysis, Process and Meaning in Spatial Archaeology demonstrates the vitality of current archaeological research into ancestral Northern Iroquoian societies and its growing contribution to wider debates in North American archaeology.
 
This cutting-edge research will be of interest to archaeologists globally, as well as academics and graduate students studying Northern Iroquoian societies and cultures, geography, and spatial analysis.
 
Contributors: Kathleen M. S. Allen, Jennifer A. Birch, William Engelbrecht, Crystal Forrest, John P. Hart, Sandra Katz, Robert H. Pihl, Aleksandra Pradzynski, Erin C. Rodriguez, Dean R. Snow, Ronald F. Williamson, Rob Wojtowicz
 

Nara is located in the center of what is known today as the Kinai region of Japan. The ancient name for the region was the Go-Kinai ("five-within the royal domain"), referring to the five provinces of which it was composed: Settsu, Kawachi, Izumi, Yamato and Yamashiro. The name Yamato, presented above variously as a provincial unit (corresponding to the present-day Nara Prefecture), or geographical unit (the Nara Basin only), is also sometimes expanded and applied on a regional scale to mean the Kinai region. This is particularly true in scholarship dealing with the fifth and sixth centuries when Yamato was in ascendance.

Therefore, the Nara Basin and its archeology are the keys to unlocking the mysteries of the emergence of Japanese civilization and the early state in Japan. These mysteries are entailed in the earliest recorded history of Japan--references to Japanese island "countries" and "queens" in the Chinese dynastic histories of the third to fifth centuries A.D., and references to "kings" and "emperors" in two late fifth- to early sixth-century sword inscriptions and in the extant chronicles of Japan compiled in the early eighth century.

Elizabeth Warder Crozer Campbell and her husband, William Campbell, found themselves forced to move to the Mojave Desert in 1924, its dry climate proving to be the best for William’s frail lungs burned by mustard gas in World War I. They camped at Twentynine Palm Oasis in what is now Joshua Tree National Park, homesteaded nearby, and became a central part of that early community. Life in the remote, stark landscape contrasted sharply with Elizabeth’s early years of wealth and privilege in Pennsylvania. Her resilient spirit made the best of what at first seemed like a bleak situation: she became an amateur archaeologist and explored the desert. A keen observer and independent thinker, she soon hypothesized that prehistoric people had lived in the California deserts along the shores of late  Pleistocene lakes and waterways much earlier than was then believed. She devised a means for testing her hypothesis and found evidence to support it. Her interpretations, however, conflicted with the archaeological paradigm of the day and she was dismissed by formally trained archaeologists. Even so, she and her husband continued their work, convinced of the accuracy of her findings. Four decades later the archaeological establishment validated and accepted her ideas. Campbell’s research ultimately revolutionized archaeological thought, forming the basis of today’s landscape archaeology. 

Comprises two valuable, original, and difficult-to-find pieces on Choctaw history and culture that originally appeared in the 1904 and 1906 volumes of Publications of the Mississippi Historical Society

This important book comprises two articles that appeared in the 1904 and 1906 volumes of Publications of the Mississippi Historical Society. In “Life of Apushimataha,” Gideon Lincecum tells the story of Choctaw chief Pushmataha, who was born in Mississippi in 1764. A fearless warrior, his name literally means “one whose tomahawk is fatal in war or hunting.” As a charismatic leader, his foresight in making an alliance with General Andrew Jackson brought the Choctaws into war with the Creek Nation and into the War of 1812 but served to their benefit for many years with the United States government. In 1824, Pushmataha traveled to Washington, DC, to negotiate the Treaty of Doak’s Stand as pressure grew for Choctaw removal to Oklahoma Territory, but he fell ill and died there. He was buried with full military honors in the Congressional Cemetery at Arlington.
 
In “Choctaw Traditions about Their Settlement in Mississippi and the Origin of Their Mounds,” Lincecum translates a portion of the Skukhaanumpula—the traditional history of the tribe, which was related to him verbally by Chata Immataha, “the oldest man in the world, a man that knew everything.” It explains how and why the sacred Nanih Waya mound was erected and how the Choctaws formed new towns, and it describes the structure of leadership roles in their society.