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Discover how ancient peoples and plants shaped one another across generations and landscapes.

People, Plants, and Landscapes showcases the potential of modern paleoethnobotany, an interdisciplinary field that explores the interactions between human beings and plants by examining archaeological evidence. Using different methods and theoretical approaches, the essays in this work apply botanical knowledge to studies of archaeological plant remains and apply paleoethnobotany to nonarchaeological sources of evidence. The resulting techniques often lie beyond the traditional boundaries of either archaeology or botany.

With this ground-breaking work, the technically and methodologically enhanced paleoethnobotany of the 1990s has joined forces with ecological and evolutionary theory to forge explanations of changing relationships between human and plant populations.

A kaleidoscopic consideration of transnational culture and performance

Amid the modern-day complexities of migration and exile, immigration and repatriation, notions of stable national identity give way to ideas about cultural “hybridity.” The authors represented in this volume use different forms of performative writing to question this process, to ask how the production of new political identities destabilizes ideas about gender, sexuality, and the nation in the public sphere.

In the highland region of Sullk'ata, located in the rural Bolivian Andes, habitual activities such as sharing food, work, and stories create a sense of relatedness among people. Through these day-to-day interactions—as well as more unusual events—individuals negotiate the affective bonds and hierarchies of their relationships. In Performing Kinship, Krista E. Van Vleet reveals the ways in which relatedness is evoked, performed, and recast among the women of Sullk'ata.

Portraying relationships of camaraderie and conflict, Van Vleet argues that narrative illuminates power relationships, which structure differences among women as well as between women and men. She also contends that in the Andes gender cannot be understood without attention to kinship.

Stories such as that of the young woman who migrates to the city to do domestic work and later returns to the highlands voicing a deep ambivalence about the traditional authority of her in-laws provide enlightening examples of the ways in which storytelling enables residents of Sullk'ata to make sense of events and link themselves to one another in a variety of relationships. A vibrant ethnography, Performing Kinship offers a rare glimpse into an compelling world.

This volume brings together research and artistic practices that challenge dominant narratives around motherhood.

Performing Maternities is a collection of essays, creative work, images, and scripts that emerged out of an online international symposium held at Brighton University in November 2020. Together, the contributors challenge, celebrate, and share the normative, the queer, the transgressive, the joy, and the pain of performing maternity. The book asks key questions about the construction of maternal identities and mythologies in the contemporary world; the ways these affect individuals in different social, economic, and sexual identities; and how—as mothers, writers, artists, parents, and grandparents—we can address and challenge those identities.
 

In Peruvian Street Lives, Seligmann argues that the sometimes invisible and informal economic, social, and political networks market women establish may appear disorderly and chaotic, but in fact often keep dysfunctional economies and corrupt bureaucracies from utterly destroying the ability of citizens to survive from day to day. Seligmann asks why the constructive efforts of market women to make a living provoke such negative social perceptions from some members of Peruvian society, who see them as symbols and actual catalysts of social disorder. At the same time, Seligmann shows how market women eke out a living, combat discrimination, and transgress racial and gender ideologies within the rich and expressive cultural traditions they have developed.

A rich, long-term ethnography of women seafood traders in Mexico.

The "shrimp ladies," locally known as changueras in southern Sinaloa, Mexico, sell seafood in open-air markets, forming an extralegal but key part of the economy built around this "pink gold.” Over time, they struggled to evolve from marginalized peddlers to local icons depicted in popular culture, even as they continue to work at an open-air street market.

Pink Gold documents the shrimp traders' resilience and resourcefulness, from their early conflicts with the city, state, and federal authorities and forming a union, to carving out a physical space for a seafood market, and even engaging in conflicts with the Mexican military. Drawing from her two decades of fieldwork, María L. Cruz-Torres explores the inspiring narrative of this overlooked group of women involving grassroots politics, trans-border and familial networking, debt and informal economic practices, personal sacrifices, and simple courage. She argues that, amid intense economic competition, their success relies on group solidarity that creates interlocking networks of mutual trust, or confianza, that in turn enable them to cross social and political boundaries that would typically be closed to them. Ultimately, Pink Gold offers fresh insights into issues of gender and labor, urban public space, the street economy, commodities, and globalization.

Place-Making in Indigenous Communities in Mesoamerica and the US Southwest explores shared Indigenous place-making concepts and practices across culturally diverse regions of Mesoamerica and the US Southwest from both historical and contemporary perspectives. Drawing on multidisciplinary research approaches, the volume demonstrates how Indigenous communities create and maintain deep connections to landscapes through stories, rituals, and reciprocal relationships, stressing the dynamic nature of the place-making process.

Contributors emphasize themes that crosscut Mesoamerican and Southwestern Indigenous cultures, including place-making through the (re)activation of primordial time, how people and spiritual energies embodied in geographical features of the land co-define time and space, the role of nonlocal materials and beings in establishing new—and often prestigious—place-based connections, and the impact of colonialism and neocolonialism on place-making and identity. Integrating archaeological evidence with contemporary ethnographic work, contributors explore the significance of places like Chichen Itzá's Balankanche cave as manifestations of primordial emergence sites. They also examine Hopi pilgrimages to ancestral shrines and how places such as Mirador Mountain in Chiapas, Cerro Danush in Oaxaca, and Black Mesa near San Ildefonso Pueblo continue to serve as focal points for ritual processions and community belonging.

Organized into sections emphasizing deep-time perspectives and contemporary heritage issues, Place-Making in Indigenous Communities in Mesoamerica and the US Southwest advocates for collaborative research approaches that center Indigenous voices and knowledge systems. By highlighting the deep connections between Indigenous communities and their sacred landscapes, this work brings a new perspective to ongoing conversations centered on land—one that urges engagement with Indigenous communities in a spirit of openness, collaboration, and respect.

Planning Quechua Families: Indigenous Reproduction and the Peruvian State examines how reproductive health is shaped by a history of colonial power, state intervention, and social upheaval. This ethnography is centered on the experiences of Indigenous women in the Andes. The book situates contemporary family planning within the legacy of forced sterilizations and political violence during the era of Shining Path terrorism. Drawing on extensive fieldwork, Rebecca Irons brings together the perspectives of both Quechua women and the health-care workers who serve them, offering a nuanced account of how reproductive services are experienced, negotiated, and contested in rural clinics.

The book explores how reproductive health is embedded within broader processes of social change, including “Incanization,” shifting ideas of citizenship, and efforts to integrate marginalized communities into the Peruvian nation. Irons demonstrates how Indigenous understandings of kinship, health, and identity intersect with state policies and biomedical practices, revealing forms of violence that are often less visible but deeply consequential. 

By placing Indigenous reproductive experiences within a wider cultural and political context, Planning Quechua Families provides a critical perspective on how power operates through intimate aspects of life in the contemporary Andes.

The Indigenous Canela inhabit a vibrant multispecies community of nearly 3,000 people and over 300 types of cultivated and wild plants living together in Maranhão State in the Brazilian Cerrado (savannah), a biome threatened with deforestation and climate change. In the face of these environmental threats, Canela women and men work to maintain riverbank and forest gardens and care for their growing crops, whom they consider to be, literally, children. This nurturing, loving relationship between people and plants—which offers a thought-provoking model for supporting multispecies survival and well-being throughout the world—is the focus of Plant Kin.

Theresa L. Miller shows how kinship develops between Canela people and plants through intimate, multi-sensory, and embodied relationships. Using an approach she calls “sensory ethnobotany,” Miller explores the Canela bio-sociocultural life-world, including Canela landscape aesthetics, ethnobotanical classification, mythical storytelling, historical and modern-day gardening practices, transmission of ecological knowledge through an education of affection for plant kin, shamanic engagements with plant friends and lovers, and myriad other human-nonhuman experiences. This multispecies ethnography reveals the transformations of Canela human-environment and human-plant engagements over the past two centuries and envisions possible futures for this Indigenous multispecies community as it reckons with the rapid environmental and climatic changes facing the Brazilian Cerrado as the Anthropocene epoch unfolds.

Imaginative and stimulating, Play and the Human Condition shows how play allows us to learn about our qualities and those of the world around us--and in so doing make sense of ourselves.

What draws ordinary Americans into extremist political movements, and why do they stay? Playing Patriot takes readers inside the contemporary Patriot Movement through immersive ethnographic fieldwork conducted with members of the Patriot Movement in Central Florida (including those active in the Proud Boys and Three-Percenters) following January 6. Over months of participant observation, conversations, and firsthand experiences, anthropologist Alexander Lowie explores how humor, play, alternative media, conspiracy narratives, and performances of masculinity shape political belonging. Rather than portraying these organizations as collections of abstract beliefs alone, the book reveals them as communities built through everyday relationships, shared rituals, and stories about national decline and renewal. Written as a first-person narrative ethnography, Playing Patriot offers an accessible, deeply human account of political extremism while providing fresh insight into the emotional and cultural forces shaping contemporary American populism.