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In the 1970s, while communes bloomed like wildflowers across the land, most had no room for queer members. The so-called counterculture still clung to heterosexual norms, even as it preached freedom from traditional gender roles and the nuclear family. Juda Bennett’s engrossing memoir follows his escape from suburbia into the back-to-the-land movement—and chronicles the efforts it took for him to “drop back in” to mainstream society and the ways in which he and his compatriots continued to honor their communal vision.

After enduring the hollow promises of “progressive” communes, Bennett finally found what he didn’t know he was looking for at Lavender Hill, a rural queer commune of visionaries carving out a life beyond heteronormativity, beyond capitalism, beyond shame. They didn’t just survive; they built something messy, luminous, and defiantly alive. And when the commune began to unravel, they didn’t vanish. They evolved. Qtopia is a story of chosen family and radical transformation. It is a reminder that queer utopia isn’t behind us—it’s still out there on the horizon, singing its song of joy, defiance, and fabulousness.

Gender and sexual identity formation is an ongoing anthropological conversation in both Middle Eastern studies and urban studies, but the story of gay and lesbian identity in the Middle East is only just beginning to be told. Queer Beirut is the first ethnographic study of queer lives in the Arab Middle East. Drawing on anthropology, urban studies, gender studies, queer studies, and sociocultural theory, Sofian Merabet’s compelling ethnography suggests a critical theory of gender and religious identity formations that will disrupt conventional anthropological premises about the contingent role that society and particular urban spaces have in facilitating the emergence of various subcultures within the city.

From 1995 to 2014, Merabet made a series of ethnographic journeys to Lebanon, during which he interviewed numerous gay men in Beirut. Through their life stories, Merabet crafts moving ethnographic narratives and explores how Lebanese gays inhabit and perform their gender as they formulate their sense of identity. He also examines the notion of “queer space” in Beirut and the role that this city, its class and sectarian structure, its colonial history, and religion have played in these people’s discovery and exploration of their sexualities. In using Beirut as a microcosm for the complexities of homosexual relationships in contemporary Lebanon, Queer Beirut provides a critical standpoint from which to deepen our understandings of gender rights and citizenship in the structuring of social inequality within the larger context of the Middle East.

Queer Subjects in Modern Japanese Literature: Male Love, Erotics, and Intimacy, 1886–2014 is an anthology of translated Japanese literature about men behaving lovingly, erotically, and intimately with other men. Covering more than 125 years of modern and contemporary Japanese history, this book aims to introduce a diverse array of authors to an English-speaking audience and provide further context for their works. While no anthology can comprehensively represent queer Japanese literature, these selections nonetheless expand our understanding of queerness in Japanese culture.