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In the repressive context of East European Communist regimes, how did young girls and boys come to realize their sexuality? What did they do with that self-awareness—and later on, as adults, what strategies did they employ in their dealings with the regime? Queer Encounters with Communist Power answers these questions as it interweaves a groundbreaking queer oral history project with meticulous, original research into the discourse on homosexuality and transsexuality in Czechoslovakia from 1948 to 1989.

Contrary to expectations, the book reveals that despite the Czechoslovak Communist regime’s brutality in many areas of life, the state did not carry out a hateful or seditious campaign against homosexual and non-heterosexual people. Rather, the official state sexology offices functioned from the late 1970s onward as essentially the first gay clubs in socialist Czechoslovakia. Interweaving the memories of non-heterosexual Czech women born between 1929 and 1952, Věra Sokolová’s study both enriches and challenges existing scholarship on lesbian and gay history during this era, promising to radically change the way we view gender, sexuality, and everyday life during East European socialism.

Winner of the 2019 Ruth Benedict Prize for Outstanding Single-Authored Monograph

Interweaving the narratives of multiple family members, including parents and siblings of her queer and trans informants, Amy Brainer analyzes the strategies that families use to navigate their internal differences. In Queer Kinship and Family Change in Taiwan, Brainer looks across generational cohorts for clues about how larger social, cultural, and political shifts have materialized in people’s everyday lives. Her findings bring light to new parenting and family discourses and enduring inequalities that shape the experiences of queer and heterosexual kin alike.
 
Brainer’s research takes her from political marches and support group meetings to family dinner tables in cities and small towns across Taiwan. She speaks with parents and siblings who vary in whether and to what extent they have made peace with having a queer or transgender family member, and queer and trans people who vary in what they hope for and expect from their families of origin. Across these diverse life stories, Brainer uses a feminist materialist framework to illuminate struggles for personal and sexual autonomy in the intimate context of family and home.

This book brings together some of the most exciting, original and cutting-edge work being conducted on contemporary queer China. The volume includes original essays by some of the most prolific and central queer activists and artists in the PRC, placing their writing alongside work by emergent and established scholars from a variety of disciplines and backgrounds. The book offers unique perspectives by presenting primary accounts of the creative and multi-faceted strategies that activists and community organizers have developed in their various activities. The volume also presents rich, empirical evidence of every-day queer lives across China, offering a unique record not only of cosmopolitan community and activist perspectives but also of voices and experiences from a broad range of locations and identifications. As a whole it offers invaluable insights into sexual and gender diversity in China today. Queer/Tongzhi China thus breathes as it speaks, providing through its diverse approaches a different understanding of queer China than standard mono-ethnographies or social-scientific documentaries.

Co-Winner of the 2015 Charles Tilly Award for Best Book of the Collective Behavior and Social Movements section from the American Sociological Association

Over four thousand gay and lesbian couples married in the city of San Francisco in 2004. The first large-scale occurrence of legal same-sex marriage, these unions galvanized a movement and reignited the debate about whether same-sex marriage, as some hope, challenges heterosexual privilege or, as others fear, preserves that privilege by assimilating queer couples.

In Queering Marriage, Katrina Kimport uses in-depth interviews with participants in the San Francisco weddings to argue that same-sex marriage cannot be understood as simply entrenching or contesting heterosexual privilege. Instead, she contends, these new legally sanctioned relationships can both reinforce as well as disrupt the association of marriage and heterosexuality.

During her deeply personal conversations with same-sex spouses, Kimport learned that the majority of respondents did characterize their marriages as an opportunity to contest heterosexual privilege. Yet, in a seeming contradiction, nearly as many also cited their desire for access to the normative benefits of matrimony, including social recognition and legal rights. Kimport’s research revealed that the pattern of ascribing meaning to marriage varied by parenthood status and, in turn, by gender. Lesbian parents were more likely to embrace normative meanings for their unions; those who are not parents were more likely to define their relationships as attempts to contest dominant understandings of marriage.

By posing the question—can queers “queer” marriage?—Kimport provides a nuanced, accessible, and theoretically grounded framework for understanding the powerful effect of heterosexual expectations on both sexual and social categories.

This special issue of Cultural Politics uses the super-rich as a lens for exploring the impact of wealth and power on class mentalities, identities, and cultures. Contributors from a range of disciplines including sociology, economic geography, and cultural studies examine topics such as the media representations and lived experiences of the super-rich, the spatial distribution and concentration of wealth, and the discourses of (de)legitimization surrounding wealth. Throughout these essays, contributors identify the infrastructures that perpetuate and exacerbate inequalities—from politics and policy to financial devices and systems—and analyze emerging tensions within and between the categories of on/off-shore wealth, new/old money, and public/private spheres of wealth. The collection will influence the sociocultural study of elites and the study of the cultural and global repercussions of financialized capitalism.

Contributors. Jonathan Beaverstock, Roger Burrows, Aeron Davis, Sarah Hall,  Caroline Knowles, Jo Littler, Joanne Roberts, Elisabeth Schimpföss, Paula Serafini, Jennifer Smith Maguire