175 books match the query 'Mayas' and 5 start with r

cover of Reconstructing Ancient Maya Diet

Reconstructing Ancient Maya Diet

Christine White

University of Utah Press, 1999

The collapse of classic Maya civilization at the end of the eighth century A.D. is still an enigma, but the story behind it is likely more than a clash of warring city-states. New research indicates that ecological degradation and nutritional deficiency may be as important to our understanding of Maya cultural processes as deciphering the rise and fall of kings.

Reconstructing Ancient Maya Diet integrates recent data from bone-chemistry research, paleopathology, paleobotany, zooarchaeology, and ethnobotany to show what the ancient Maya actually ate at various periods (as opposed to archaeological suppositions) and how it affected the quality of their lives. It is now evident that to feed a burgeoning population the Maya relied on increasingly intensive forms of agriculture.

Exploring the relationship between these practices, ecological degradation, and social collapse, this book uses dietary data to investigate the rise of agricultural systems and class structure; the characterization of social relationships along lines of gender and age (i.e., who ate what); and the later effects of the Spanish conquest on diet and extant modes of agriculture.

Maya subsistence has been investigated intensively for the past two decades, but this is the first volume that unites work across the spectrum of Maya bioarchaeology.

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cover of Referential Practice: Language and Lived Space among the Maya

Referential Practice

Language and Lived Space among the Maya

William F. Hanks

University of Chicago Press, 1990

Referential Practice is an anthropological study of language use in a contemporary Maya community. It examines the routine conversational practices in which Maya speakers make reference to themselves and to each other, to their immediate contexts, and to their world. Drawing on extensive fieldwork in Oxkutzcab, Yucatán, William F. Hanks develops a sociocultural approach to reference in natural languages. The core of this approach lies in treating speech as a social engagement and reference as a practice through which actors orient themselves in the world. The conceptual framework derives from cultural anthropology, linguistic pragmatics, interpretive sociology, and cognitive semantics.

As his central case, Hanks undertakes a comprehensive analysis of deixis—linguistic forms that fix reference in context, such as English I, you, this, that, here, and there. He shows that Maya deixis is a basic cultural construct linking language with body space, domestic space, agricultural and ritual practices, and other fields of social activity. Using this as a guide to ethnographic description, he discovers striking regularities in person reference and modes of participation, the role of perception in reference, and varieties of spatial orientation, including locative deixis. Traditionally considered a marginal area in linguistics and virtually untouched in the ethnographic literature, the study of referential deixis becomes in Hanks's treatment an innovative and revealing methodology.

Referential Practice is the first full-length study of actual deictic use in a non-Western language, the first in-depth study of speech practice in Yucatec Maya culture, and the first detailed account of the relation between routine conversation, embodiment, and ritual discourse.
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cover of Return to Ixil: Maya Society in an Eighteenth-Century Yucatec Town

Return to Ixil

Maya Society in an Eighteenth-Century Yucatec Town

Mark Z. Christensen

University Press of Colorado, 2019

Return to Ixil is an examination of over 100 colonial-era Maya wills from the Yucatec town of Ixil, presented together and studied fully for the first time. These testaments make up the most significant corpus of Maya-language documents from the colonial period. Offering an unprecedented picture of material and spiritual life in Ixil from 1738 to 1779, they are rare and rich sources for the study of Maya culture and history.
 
Supplemented with additional archival research, the wills provide new and detailed descriptions of various aspects of life in eighteenth-century Ixil. In each chapter, authors Mark Christensen and Matthew Restall examine a different dimension of Ixil’s colonial history, including the role of notaries, Maya participation in a coastal militia, economy and modes of production, religious life and records, and the structures and patterns of familial relationships. These details offer insight into the complex network of societies in colonial Yucatan, colonial Mesoamerica, and colonial Latin America.
 
Including an appendix presenting the original Maya texts as well as translations by Christensen and Restall, Return to Ixil not only analyzes the largest body of substantive wills in any Mayan language known today but also provides a rare closeup view of the inner workings of a colonial Maya town and the communal and familial affairs that made up a large part of the Maya colonial experience. It will be of great interest to Mayanists as well as to students and scholars of history, anthropology, ethnohistory, linguistics, and social history.
 
The publication of this book is supported in part byBrigham Young University and Penn State University.
 
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cover of Rigoberta Menchu Controversy

Rigoberta Menchu Controversy

Arturo Arias

University of Minnesota Press, 2001

A balanced appraisal of the bitter debate surrounding the autobiography of Guatemala’s 1992 Nobel Peace Prize recipient.

Guatemalan indigenous rights activist Rigoberta Menchú first came to international prominence following the 1983 publication of her memoir, I, Rigoberta Menchú, which chronicled in compelling detail the violence and misery that she and her people suffered during her country’s brutal civil war. The book focused world attention on Guatemala and led to her being awarded the Nobel Peace Prize in 1992. In 1999, a book by David Stoll challenged the veracity of key details in Menchú’s account, generating a storm of controversy. Journalists and scholars squared off regarding whether Menchú had lied about her past and, if so, what that would mean about the larger truths revealed in her book.

In The Rigoberta Menchú Controversy, Arturo Arias has assembled a casebook that offers a balanced perspective. The first section of this volume collects the primary documents-newspaper articles, interviews, and official statements-in which the debate raged, many translated into English for the first time. In the second section, a distinguished group of international scholars assesses the political, historical, and cultural contexts of the debate and considers its implications for such issues as the “culture wars,” historical truth, and the politics of memory. Included is a new essay by David Stoll in which he responds to his critics.Contributors: Luis Aceituno; Juan Jesús Aznárez; John Beverley, U of Pittsburgh; Allen Carey-Webb, Western Michigan U; Margarita Carrera; Duncan Earle, U of Texas, El Paso; Carolina Escobar Sarti; Claudia Ferman, U of Richmond; Dina Fernández García; Eduardo Galeano; Dante Liano, U of Milan; W. George Lovell, Queen’s U, Canada; Christopher H. Lutz; Octavio Martí; Victor D. Montejo, UC Davis; Rosa Montero; Mario Roberto Morales, U of Northern Iowa; Jorge Palmieri; Daphne Patai, U of Massachusetts, Amherst; Mary Louise Pratt, Stanford U; Danilo Rodríguez; Ileana Rodríguez, Ohio State U; Larry Rohter; Jorge Skinner-Kleé; Elzbieta Sklodowska, Washington U; Carol A. Smith, UC Davis; Doris Sommer, Harvard U; David Stoll, Middlebury College; Manuel Vásquez Montalbán; and Kay B. Warren, Harvard U.
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cover of Romancing the Maya: Mexican Antiquity in the American Imagination, 1820-1915

Romancing the Maya

Mexican Antiquity in the American Imagination, 1820-1915

By R. Tripp Evans

University of Texas Press, 2004

During Mexico's first century of independence, European and American explorers rediscovered its pre-Hispanic past. Finding the jungle-covered ruins of lost cities and artifacts inscribed with unintelligible hieroglyphs—and having no idea of the age, authorship, or purpose of these antiquities—amateur archaeologists, artists, photographers, and religious writers set about claiming Mexico's pre-Hispanic patrimony as a rightful part of the United States' cultural heritage.

In this insightful work, Tripp Evans explores why nineteenth-century Americans felt entitled to appropriate Mexico's cultural heritage as the United States' own. He focuses in particular on five well-known figures—American writer and amateur archaeologist John Lloyd Stephens, British architect Frederick Catherwood, Joseph Smith, founder of the Church of Jesus Christ of Latter-Day Saints, and the French émigré photographers Désiré Charnay and Augustus Le Plongeon. Setting these figures in historical and cultural context, Evans uncovers their varying motives, including the Manifest Destiny-inspired desire to create a national museum of American antiquities in New York City, the attempt to identify the ancient Maya as part of the Lost Tribes of Israel (and so substantiate the Book of Mormon), and the hope of proving that ancient Mesoamerica was the cradle of North American and even Northern European civilization. Fascinating stories in themselves, these accounts of the first explorers also add an important new chapter to the early history of Mesoamerican archaeology.

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