Results by title

In ancient Rome, the Latin word viscera denoted the inner parts of the body, where physical sensations related to fear and anger could be felt and whose injury meant certain death. Viscera were also entangled with religious, political, and reproductive imagery: the word could refer to cuts of sacrificial meat, the inner workings of a governing body, a mother’s fertile womb, and the offspring she has carried. It appears in scientific descriptions of human anatomy, in elaborations of violent deaths, accusations of political conspiracy, and the laments of parents who must watch their children die. The sudden expansions of viscera into vivid metaphors for the body politic, the violated womb, and the desecrated sacrifice materialized in parallel with watershed moments in Roman history, reflecting urgent contemporary anxieties about politics, reproduction, and succession. Rome’s Visceral Reactions traces and interprets the semantic history of viscera, whose progressive acquisition of new meanings offers a compelling case for the dynamic interaction between body metaphor, semantic change, and political crisis at Rome.

Caitlin Hines follows the history of viscera from its earliest attestations through the end of the Julio-Claudian period and considers the works of Lucretius, Cicero, Vergil, Livy, Ovid, Seneca, and Lucan. Applying theories of embodied cognition and semantic change, Hines demonstrates how Roman authors influenced the development of their language through the invention, reception, and affirmation of innovative meanings and how pressing political and cultural crises could shape, and be shaped in return, by the sophisticated linguistic games of the Roman literary elite.

In the winter of 1818, Henry Rowe Schoolcraft set out from Potosi, Missouri, to document lead mines in the interior of the Ozarks. Intending only to make his fortune by publishing an account of the area's mineral resources, he became the first skilled observer to witness and record frontier life in the Ozarks.

The journal kept by Schoolcraft as he traveled ninety days in the rugged terrain of southern Missouri and northern Arkansas was originally published in 1821 and has become an essential record of Ozark territorial society and natural history documenting some of the earliest American settlers in the region, the power and beauty of many lost portions of the White River, the majesty of the open prairies, and the wealth of wildlife once found in the Ozarks.

Raúl R. Salinas is regarded as one of today's most important Chicano poets and human rights activists, but his passage to this place of distinction took him through four of the most brutal prisons in the country. His singular journey from individual alienation to rage to political resistance reflected the social movements occurring inside and outside of prison, making his story both personal and universal.

This groundbreaking collection of Salinas' journalism and personal correspondence from his years of incarceration and following his release provides a unique perspective into his spiritual, intellectual, and political metamorphosis. The book also offers an insider's view of the prison rebellion movement and its relation to the civil rights and anti-war movements of the 1960s and 1970s. The numerous letters between Salinas and his family, friends, and potential allies illustrate his burgeoning political awareness of the cause and conditions of his and his comrades' incarceration and their link to the larger political and historical web of social relations between dominant and subaltern groups. These collected pieces, as well as two interviews with Salinas—one conducted upon his release from prison in 1972, the second more than two decades later—reveal to readers the transformation of Salinas from a street hipster to a man seeking to be a part of something larger than himself. Louis Mendoza has painstakingly compiled a body of work that is autobiographical, politically insurgent, and representative.