Results by title

Separation of Church and State in the United States was first published in 1948. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

This book is more than a revised and enlarged edition of Dr. Johnson's Legal Status of Church-State Relationships in the United States. Besides rewriting and bringing up to date much of the original material, the authors have added a number of chapters dealing with subjects that have gained prominence in recent years: citizenship and the bearing of arms, saluting the flag, distribution of religious literature, and freedom of speech for Communists. Such recent cases as the Supreme Court decision in McCollum v. Board of Education—better known as the Champaign, Illinois, case—are discussed in some detail.

School administrators will find the book of great practical value, for it deals predominantly with church-state relationships in the public schools, one of the chief areas of conflict. These conflicts include such questions as Bible readings and religious instruction in the public schools, dismissed and released time for religious education, the allowing of credit for religious instruction, public aid to sectarian schools, the wearing of religious garb, furnishing free textbooks and transportation for students in parochial schools.

Monica Migliorino Miller articulates a theology that breaks open the essence of ecclesial authority.  Authority, if it is authority at all, derives from and exists for authentic Christian worship, namely, the Holy Eucharist.
 
If authority is derived from Eucharistic worship, then authority is fundamentally the authority of a covenant.  This book shows that this covenant is spoken according to a primordial sexual language rooted in creation itself.

Most contemporary critics characterize Shakespeare and his tribe of fellow playwrights and players as resolutely secular, interested in religion only as a matter of politics or as a rival source of popular entertainment. Yet as Jeffrey Knapp demonstrates in this radical new reading, a surprising number of writers throughout the English Renaissance, including Shakespeare himself, represented plays as supporting the cause of true religion.

To be sure, Renaissance playwrights rarely sermonized in their plays, which seemed preoccupied with sex, violence, and crime. During a time when acting was regarded as a kind of vice, many theater professionals used their apparent godlessness to advantage, claiming that it enabled them to save wayward souls the church could not otherwise reach. The stage, they argued, made possible an ecumenical ministry, which would help transform Reformation England into a more inclusive Christian society.

Drawing on a variety of little-known as well as celebrated plays, along with a host of other documents from the English Renaissance, Shakespeare's Tribe changes the way we think about Shakespeare and the culture that produced him.

Winner of the Best Book in Literature and Language from the Association of American Publishers' Professional/Scholarly division, the Conference on Christianity and Literature Book Award, and the Roland H. Bainton Prize for Literature from the Sixteenth Century Society and Conference.

Long considered the lifeblood of urban African American neighborhoods, churches are held up as institutions dedicated to serving their surrounding communities. Omar McRoberts's work in Four Corners, however, reveals a very different picture. One of the toughest neighborhoods in Boston, Four Corners also contains twenty-nine churches, mostly storefront congregations, within its square half-mile radius. In McRoberts's hands, this area teaches a startling lesson about the relationship between congregations and neighborhoods that will be of interest to everyone concerned with the revitalization of the inner city.

McRoberts finds, for example, that most of the churches in Four Corners are attended and run by people who do not live in the neighborhood but who worship there because of the low overhead. These churches, McRoberts argues, are communities in and of themselves, with little or no attachment to the surrounding area. This disconnect makes the churches less inclined to cooperate with neighborhood revitalization campaigns and less likely to respond to the immediate needs of neighborhood residents. Thus, the faith invested in inner-city churches as beacons of local renewal might be misplaced, and the decision to count on them to administer welfare definitely should be revisited.

As the federal government increasingly moves toward delivering social services through faith-based organizations, Streets of Glory must be read for its trenchant revisionist view of how churches actually work in depressed urban areas.