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San Francisco Bay Area Sports brings together fifteen essays covering the issues, controversies, and personalities that have emerged as northern Californians recreated and competed over the last 150 years. The area’s diversity, anti-establishment leanings, and unique and beautiful natural surroundings are explored in the context of a dynamic sporting past that includes events broadcast to millions or activities engaged in by just a few.

Professional and college events are covered along with lesser-known entities such as Oakland’s public parks, tennis player and Bay Area native Rosie Casals, environmentalism and hiking in Marin County, and the origins of the Gay Games. Taken as a whole, this book clarifies how sport is connected to identities based on sexuality, gender, race, and ethnicity. Just as crucial, the stories here illuminate how sport and recreation can potentially create transgressive spaces, particularity in a place known for its nonconformity.

In the first book-length study of American philosophy at the turn of the century, Daniel J. Wilson traces the formation of philosophy as an academic discipline. Wilson shows how the rise of the natural and physical sciences at the end of the nineteenth century precipitated a "crisis of confidence" among philosophers as to the role of their discipline. Deftly tracing the ways in which philosophers sought to incorporate scientific values and methods into their outlook and to redefine philosophy itself, Wilson moves between close analysis of philosophical texts and consideration of professional careers of illustrative philosophers, such as Charles Sanders Peirce, John Dewey, and Josiah Royce.

The author situates the emergence of professional philosophy in the context of the professionalization of American higher education and articulates, in the case of philosophy, the structures and values of a professional discipline. One of the most important consequences of this transformation was a new emphasis on communal theories of truth. Peirce, Dewey, and Royce all developed sophisticated and important theories of community as they were engaged in reshaping and redefining the limits of philosophy. This book will be of great importance for those interested in the history of philosophy, the rise of professions, and American intellectual and educational history, and to all those seeking to understand the contemporary revival of pragmatic thought and theories of community.

What happens when three hundred alleged squatters go head-to-head with an enormous city government looking to develop the place where they live? As anthropologist Michael Herzfeld shows in this book, the answer can be surprising. He tells the story of Pom Mahakan, a tiny enclave in the heart of old Bangkok whose residents have resisted authorities’ demands to vacate their homes for a quarter of a century. It’s a story of community versus government, of old versus new, and of political will versus the law.
           
Herzfeld argues that even though the residents of Pom Mahakan have lost every legal battle the city government has dragged them into, they have won every public relations contest, highlighting their struggle as one against bureaucrats who do not respect the age-old values of Thai/Siamese social and cultural order. Such values include compassion for the poor and an understanding of urban space as deeply embedded in social and ritual relations. In a gripping account of their standoff, Herzfeld—who simultaneously argues for the importance of activism in scholarship—traces the agile political tactics and styles of the community’s leadership, using their struggle to illuminate the larger difficulties, tensions, and unresolved debates that continue to roil Thai society to this day. 

For an outsider, the prospect of blending into the fabric of an urban African American ghetto might be an intimidating one. But for a Scandinavian scholar, the idea of getting to know one of Washington DC's toughest neighborhoods from the inside during the racially tense, late 1960s, could well have seemed impossible. Conducting fieldwork in and around Winston Street, Ulf Hannerz did just that. Soulside details the everyday lives of the ghetto inhabitants he observed and participated with during this period, revealing their beliefs and expectations and the diversity of their life styles.

Originally published 35 years ago, Soulside became an urban anthropological classic. The book helped to dispel many false impressions about ghetto life and questioned the idea, precipitated in the influential Moynihan Report and in notions of a "culture of poverty," that the poor had chosen to lead the lives they do. Raising central moral and political questions about American society in a turbulent period, Soulside became an example of public engagement in anthropology. In a new afterword, Ulf Hannerz discusses the book's place in the debates of the time and its relevance to current arguments in anthropology.

In 1985 poet Ross Talarico began a grassroots program in creative expression in Rochester, New York. As the program came together, so did the community—young and old, poor and privileged, even those who could not read or write but wanted to tell their stories. This book is a testimony to the poetry that experience produced. An exhilarating account of a successful experiment in promoting community self-expression, Spreading the Word interweaves the participants’ stories with Talarico’s own life, his struggle as a poet, and the drama of his workshops. The book will be both a resource and an inspiration for teachers of writing, writers, and those who simply wish to learn to write.
Drawing on his workshops in Rochester, Talarico describes a unique approach for eliciting poetry from people of many ages and backgrounds—particularly underpriviledged urban kids and the elderly. The process—from dialogue to self-expression to publication to public event—illuminates the urgency and meaning of releasing the spirit captured in each man and woman and child’s experience. "Some people say that Ross Talarico has done the impossible," the Today Show remarked of his success in Rochester; and with this book Talarico offers the same opportunity to others. Teachers, community leaders, parents, and children will be able to follow his practical, hands-on approach to encouraging self-expression in diverse, even unlikely, settings. They will see here how poetry is indeed relevant, ever more crucial to our identity as the culture evolves—how it is, finally, the place where the inarticulate can come to speak for themselves.

The Reo Motor Car Company operated in Lansing, Michigan, for seventy years, and encouraged its thousands of workers to think of themselves as part of a factory family. Reo workers, most typically white, rural, native-born Protestant men, were dubbed Reo Joes. These ordinary fellows had ordinary aspirations: job security, decent working conditions, and sufficient pay to support a family. They treasured leisure time for family activities (many sponsored by the company), hunting, and their fraternal organizations. Even after joining a union, Reo Joes remained loyal to the company and proud of the community built around it. Lisa M. Fine tells the Reo story from the workers' perspective on the vast social, economic, and political changes that took place in the first three quarters of the twentieth century. Lisa Fine explores their understanding of the city where they lived, the industry that employed them, and the ideas about work, manhood, race, and family that shaped their identities. The Story of Reo Joe is, then, a book about historical memory; it challenges us to reconsider what we think we know about corporate welfare, unionization, de-industrialization, and working-class leisure.

Long considered the lifeblood of urban African American neighborhoods, churches are held up as institutions dedicated to serving their surrounding communities. Omar McRoberts's work in Four Corners, however, reveals a very different picture. One of the toughest neighborhoods in Boston, Four Corners also contains twenty-nine churches, mostly storefront congregations, within its square half-mile radius. In McRoberts's hands, this area teaches a startling lesson about the relationship between congregations and neighborhoods that will be of interest to everyone concerned with the revitalization of the inner city.

McRoberts finds, for example, that most of the churches in Four Corners are attended and run by people who do not live in the neighborhood but who worship there because of the low overhead. These churches, McRoberts argues, are communities in and of themselves, with little or no attachment to the surrounding area. This disconnect makes the churches less inclined to cooperate with neighborhood revitalization campaigns and less likely to respond to the immediate needs of neighborhood residents. Thus, the faith invested in inner-city churches as beacons of local renewal might be misplaced, and the decision to count on them to administer welfare definitely should be revisited.

As the federal government increasingly moves toward delivering social services through faith-based organizations, Streets of Glory must be read for its trenchant revisionist view of how churches actually work in depressed urban areas.

When the Exxon Valdez oil tanker ran aground on Bligh Reef in Alaska in 1989 and spilled 11 million gallons of oil, it changed Prince William Sound forever. The catastrophe disrupted the region’s biological system, killing countless animals and poisoning habitats that to this day no longer support some of the local species. The effects have also profoundly altered the way people use this region.

Nearly three decades later, changes in recreation use run counter to what was initially expected. Instead of avoiding Prince William Sound, tourists and visitors flock there. Economic revitalization efforts have resulted in increased wilderness access as new commercial enterprises offer nature tourism in remote bays and fjords. This increased visitation has caused concerns that the wilderness may again be threatened—not by oil but rather by the very humans seeking those wilderness experiences.

In Sustaining Wildlands, scientists and managers, along with local community residents, address what has come to be a central paradox in public lands management: the need to accommodate increasing human use while reducing the environmental impact of those activities. This volume draws on diverse efforts and perspectives to dissect this paradox, offering an alternative approach where human use is central to sustaining wildlands and recovering a damaged ecosystem like Prince William Sound.

Contributors:

Brad A. Andres, Chris Beck, Nancy Bird, Dale J. Blahna, Harold Blehm, Sara Boario, Bridget A. Brown, Courtney Brown, Greg Brown, Milo Burcham, Kristin Carpenter, Ted Cooney, Patience Andersen Faulkner, Maryann Smith Fidel, Jessica B. Fraver, Jennifer Gessert, Randy Gimblett, Michael I. Goldstein, Samantha Greenwood, Lynn Highland, Marybeth Holleman, Shay Howlin, Tanya Iden, Robert M. Itami, Lisa Jaeger, Laura A. Kennedy, Spencer Lace, Nancy Lethcoe, Kate McLaughlin, Rosa H. Meehan, Christopher Monz, Karen A. Murphy, Lisa Oakley, Aaron J. Poe, Chandra B. Poe, Karin Preston, Jeremy Robida, Clare M. Ryan, Gerry Sanger, Bill Sherwonit, Lowell H. Suring, Paul Twardock, Sarah Warnock, and Sadie Youngstrom