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Sampling and Remixing Blackness is a timely and accessible book that examines the social ramifications of cultural borrowing and personal adaptation of Hip-hop culture by non-Black and non-African American Black artists in theater and performance. In a cultural moment where Hip-hop theater hits such as Hamilton offer glimpses of Black popular culture to non-Black people through musical soundtracks, GIFs, popular Hip-hop music, language, clothing, singing styles and embodied performance, people around the world are adopting a Blackness that is at once connected to African American culture--and assumed and shed by artists and consumers as they please. As Black people around the world live a racial identity that is not shed, in a cultural moment of social unrest against anti-blackness, this book asks how such engagements with Hip-hop in performance can be both dangerous and a space for finding cultural allies. Featuring the work of some of the visionaries of Hip-hop theater including Lin-Manuel Miranda, Sarah Jones and Danny Hoch, this book explores the work of groundbreaking Hip-hop theater and performance artists who have engaged Hip-hop's Blackness through popular performance. The book challenges how we understand the performance of race, Hip-hop and Blackness in the age of Instagram, TikTok and Facebook. In a cultural moment where racial identity is performed through Hip-hop culture's resistance to the status quo and complicity in maintaining it, Hodges Persley asks us to consider who has the right to claim Hip-hop's blackness when blackness itself is a complicated mixtape that offers both consent and resistance to transgressive and inspiring acts of performance.

In 1951, white and Black artists from the progressive theaters of downtown and Harlem came together to create the Greenwich Mews Theatre. For over two decades the venue defied Jim Crow casting practices and Red Scare censorship; the theatre provided refuge to blacklisted artists and a stage for dramas of the civil rights movement. In Sanctuary Stage: The Greenwich Mews Theatre, 1951-1974, author Hillary Miller tells the history of this groundbreaking West Village institution through its productions and its network of leftist dramatists. Jointly sponsored and protected by a Presbyterian church and a synagogue, the Mews and its innovative producer Stella Holt earned accolades with staging works by Alice Childress, Langston Hughes, Loften Mitchell, Seán O’Casey, and George Tabori, and in its final chapter, the creation of the bilingual Greenwich Mews Spanish Theatre. Miller traces the rise and demise of this interracial and interfaith hub for cultural expression until its final fracture amid artistic and social turbulence in the 1970s.  

Through its oppositional performance practices, the collective blurred the lines between the mainstream and the underground, bringing together multiethnic theater communities, anti-fascist activists, pro-labor audiences, and circles of interfaith justice movements.

More than any other filmmaker, Sam Peckinpah opened the door for graphic violence in movies. In this book, Stephen Prince explains the rise of explicit violence in the American cinema, its social effects, and the relation of contemporary ultraviolence to the radical, humanistic filmmaking that Peckinpah practiced.

Prince demonstrates Peckinpah's complex approach to screen violence and shows him as a serious artist whose work was tied to the social and political upheavals of the 1960s. He explains how the director's commitment to showing the horror and pain of violence compelled him to use a complex style that aimed to control the viewer's response.

Prince offers an unprecedented portrait of Peckinpah the filmmaker. Drawing on primary research materials—Peckinpah's unpublished correspondence, scripts, production memos, and editing notes—he provides a wealth of new information about the making of the films and Peckinpah's critical shaping of their content and violent imagery. This material shows Peckinpah as a filmmaker of intelligence, a keen observer of American society, and a tragic artist disturbed by the images he created.

Prince's account establishes, for the first time, Peckinpah's place as a major filmmaker. This book is essential reading for those interested in Peckinpah, the problem of movie violence, and contemporary American cinema.

The phenomenon known as Hip Hop encompasses a global, multiethnic, grassroots culture committed to social justice and self-expression through performance. Hip Hop Theater emerged from that culture, mixing spoken-word performance with music and dance and marked by Hip Hop's strong sense of activism and resistance. Hip Hop Theater is engaged with questions of identity – culture, heritage, ethnicity, class, gender, sexuality, and difference—narrating the experiences of historically marginalized peoples and putting them in dialogue with other oppressed communities.

Say Word! Voices from Hip Hop Theater collects eight works by contemporary artists who confront today's compelling issues, ranging from racial profiling and police brutality to women's empowerment and from the commercial exploitation of Hip Hop to identity politics. Editor Daniel Banks has assembled work by Abiola Abrams, Zakiyyah Alexander, Chadwick Boseman, Kristoffer Diaz, Rha Goddess, Antoy Grant, Joe Hernandez-Kolski, Rickerby Hinds, and Ben Snyder, augmented with an extensive introduction and other informative commentary. The book also includes a roundtable moderated by Holly Bass and featuring Hip Hop pioneers Eisa Davis, Danny Hoch, Sarah Jones, and Will Power, a conversation that traces the roots of Hip Hop Theater and imagines its future directions.

The 1970s was a golden age for representations of African American life on TV sitcoms: Sanford & Son, Good Times, The Jeffersons. Surprisingly, nearly all the decade’s notable Black sitcoms were made by a single company, Tandem Productions. Founded by two white men, the successful team behind All in the Family, writer Norman Lear and director Bud Yorkin, Tandem gave unprecedented opportunities to Black actors, writers, and producers to break into the television industry. However, these Black auteurs also struggled to get the economic privileges and creative autonomy regularly granted to their white counterparts. 
 
Scratchin’ and Survivin’ discovers surprising parallels between the behind-the-scenes drama at Tandem and the plotlines that aired on their sitcoms, as both real and fictional African Americans devised various strategies for getting their fair share out of systems prone to exploiting their labor. The media scholar Adrien Sebro describes these tactics as a form of “hustle economics,” and he pays special attention to the ways that Black women—including actresses like LaWanda Page, Isabel Sanford, and Esther Rolle—had to hustle for recognition. Exploring Tandem’s complex legacy, including its hit racially mixed sitcom Diff’rent Strokes, he showcases the Black talent whose creative agency and labor resilience helped to transform the television industry.
 

A captivating firsthand account of Chicago’s groundbreaking, tumultuous Organic Theater Company.

When the founder of the Organic Theater Company died in 2020, the Chicago Tribune asked, “Did one person invent Chicago theater? If so, it was Stuart Gordon.” And yet, this iconic theater group is arguably the most influential Chicago company whose story has never been fully told. 

In its heyday, from 1969 through 1985, the Organic’s high-spirited, gutsy, and close-knit company created more than thirty idiosyncratic works. A springboard for playwright David Mamet and for the television series ER, it also was formative in the careers of many well-known actors, including Joe Mantegna, André De Shields, Meshach Taylor, and Dennis Franz. Scream! Bleed! Take Off Your Clothes! is the story of a young theater company that always pushed boundaries with an anarchic exuberance. Drawing on extensive interviews and archival research, this insiders’ account, assembled by three Organic members and an artistic associate, details those exciting productions and the company’s complicated internal dynamics, while also positioning the group within Chicago’s vibrant theater scene and the larger culture of the time.

Astaire and Rogers, Tracy and Hepburn. Just the mention of their names evokes the powerful chemistry between these screen couples, which utterly transcended the often formulaic films in which they appeared together. Indeed, watching the synergistic flow of energy between charismatic screen partners is one of the great pleasures of cinema and television, as well as an important vehicle for thinking through issues of intimacy and gender relations.

In this book, Martha P. Nochimson engages in a groundbreaking study of screen couple chemistry. She begins by classifying various types of couples to define what sets the synergistic couple apart from other onscreen pairings. Then she moves into extended discussions of four enduring screen couples—Maureen O'Sullivan/Johnny Weissmuller, Myrna Loy/William Powell, Fred Astaire/Ginger Rogers, and Katharine Hepburn/Spencer Tracy. Using theories of neuroscience, she demonstrates that their onscreen chemistry is a very real phenomenon, powerful enough to subvert conventional formulations of male/female relations. Material she has uncovered in the infamous Production Code Administration files illuminates the historical context of her contentions. Finally, Nochimson traces the screen couple to its present-day incarnation in such pairs as Woody Allen/Diane Keaton, Scully/Mulder of The X-Files, and Cliff/Claire Huxtable of The Cosby Show.

Moving images are used as diagnostic tools and locational devices every day in hospitals, clinics, and laboratories. But how and when did they come to be established and accepted sources of knowledge about the body in medical culture? How are the specialized techniques and codes of these imaging techniques determined, and whose bodies are studied, diagnosed, and treated with the help of optical recording devices?

Filmmakers have long been drawn to the Gothic with its eerie settings and promise of horror lurking beneath the surface. Moreover, the Gothic allows filmmakers to hold a mirror up to their own age and reveal society's deepest fears. Franco Zeffirelli's Jane Eyre, Francis Ford Coppola's Bram Stoker's Dracula, and Kenneth Branagh's Hamlet are just a few examples of film adaptations of literary Gothic texts. In this ground-breaking study, Lisa Hopkins explores how the Gothic has been deployed in these and other contemporary films and comes to some surprising conclusions. For instance, in a brilliant chapter on films geared to children, Hopkins finds that horror resides not in the trolls, wizards, and goblins that abound in Harry Potter, but in the heart of the family.

Screening the Gothic offers a radical new way of understanding the relationship between film and the Gothic as it surveys a wide range of films, many of which have received scant critical attention. Its central claim is that, paradoxically, those texts whose affiliations with the Gothic were the clearest became the least Gothic when filmed. Thus, Hopkins surprises readers by revealing Gothic elements in films such as Sense and Sensibility and Mansfield Park, as well as exploring more obviously Gothic films like The Mummy and The Fellowship of the Ring. Written in an accessible and engaging manner, Screening the Gothic will be of interest to film lovers as well as students and scholars.

A timely study of Spanish cinema during the country’s transition to democracy, including how popular and auteur films grappled with the authoritarian past. 

Screening the Transition examines how Spanish cinema produced in the years immediately following Francisco Franco’s death articulated—through its narratives and characterizations—the social and cultural challenges encountered during the country’s transition to democracy. These films reflect emergent post-dictatorship realities, including increased openness toward sexuality and nudity; the erosion of traditional family structures; persistent attachments to, and reckonings with, the Francoist past; the development of political plurality and expanded freedom of expression; and various forms of marginalization, whether economic or based on gender and sexuality. In doing so, the analysis conceptualizes Spain’s transition not solely in political terms, as is commonly the case, but as a profoundly personal and affective process.

Federico Bonaddio demonstrates the limitations of cinema in this period, which at times revealed an inability to transcend deep-seated prejudices and forms of reticence cultivated over nearly four decades of authoritarian rule. These limitations surface in the prurient treatment of female nudity and sexual violence; in the deployment of comedy to belittle or trivialize democratic change; in a preference for metaphor and allegory over direct political engagement; and in the restricted investigative ambitions of historical dramas.

Considering both popular and auteur cinema, the book is primarily concerned with how filmmaking registered the difficulties of consigning the dictatorship fully to the past, despite the so-called pact of forgetting promoted by political elites to facilitate national reconciliation.

Hitchcock allowed his writers a great deal of creative freedom, which resulted in dynamic screenplays that expanded traditional narrative and defied earlier conventions. Critically examining the question of authorship in film, Raubicheck and Srebnick argue that Hitchcock did establish visual and narrative priorities for his writers, but his role in the writing process was that of an editor. While the writers and their contributions have generally been underappreciated, this study reveals that all the dialogue and much of the narrative structure of the films were the work of screenwriters Jay Presson Allen, Joseph Stefano, and Evan Hunter. The writers also shaped American cultural themes into material specifically for actors such as Janet Leigh, Tippi Hedren, and Tony Perkins. This volume gives due credit to those writers who gave narrative form to Hitchcock's filmic vision.

In Cold War Romania, the Jewish State Theater in Bucharest (TES) was a site for high-stakes cultural negotiations. While the state used the theater to consolidate Yiddish stagecraft into a tool for state propaganda, a more nuanced story unfolded behind the scenes: TES was also a vehicle for preserving and advancing Yiddish culture within the confines of a socialist state. This book focuses on five commemorative volumes published between 1956 and 1976 by editors who were Shoah survivors—individuals uniquely torn between their passion for Yiddish culture and the communist ideal. By analyzing these volumes, the study reveals the hidden ideological tensions and cultural ambitions embedded within the theater’s operations and provides a rare window into the struggle to maintain a distinctive Jewish identity while navigating the rigid political realities of the time. It is a compelling look at the editorial strategies used to safeguard a vanishing heritage.