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Finalist for the 2020 C. Wright Mills Award from the Society for the Study of Social Problems

Since time before memory, large numbers of salmon have made their way up and down the Klamath River. Indigenous management enabled the ecological abundance that formed the basis of capitalist wealth across North America. These activities on the landscape continue today, although they are often the site of intense political struggle. Not only has the magnitude of Native American genocide been of remarkable little sociological focus, the fact that this genocide has been coupled with a reorganization of the natural world represents a substantial theoretical void. Whereas much attention has (rightfully) focused on the structuring of capitalism, racism and patriarchy, few sociologists have attended to the ongoing process of North American colonialism. Salmon and Acorns Feed Our People draws upon nearly two decades of examples and insight from Karuk experiences on the Klamath River to illustrate how the ecological dynamics of settler-colonialism are essential for theorizing gender, race and social power today. 

Although Indigenous peoples are often perceived as standing outside political modernity, Savages and Citizens takes the provocative view that Indigenous people have been fundamental to how contemporary state sovereignty was imagined, theorized, and practiced.

Delving into European political philosophy, comparative politics, and contemporary international law, the book shows how the concept of indigeneity has shaped the development of the modern state. The exclusion of Indigenous people was not a collateral byproduct; it was a political project in its own right. The book argues that indigeneity is a political identity relational to modern nation-states and that Indigenous politics, although marking the boundary of the state, are co-constitutive of colonial processes of state-making. In showing how indigeneity is central to how the international system of states operates, the book forefronts Indigenous peoples as political actors to reject essentializing views that reduce them to cultural “survivors” rooted in the past.

With insights drawn from diverse global contexts and empirical research from Bolivia and Ecuador, this work advocates for the relevance of Indigenous studies within political science and argues for an ethnography of sovereignty in anthropology. Savages and Citizens makes a compelling case for the centrality of Indigenous perspectives to understand the modern state from political theory to international studies.

The 250th anniversary of the founding of Rutgers University is a perfect moment for the Rutgers community to reconcile its past, and acknowledge its role in the enslavement and debasement of African Americans and the disfranchisement and elimination of Native American people and culture. Scarlet and Black, Volume Three, concludes this groundbreaking documentation of the history of Rutgers’s connection to slavery, which was neither casual nor accidental—nor unusual. Like most early American colleges, Rutgers depended on slaves to build its campuses and serve its students and faculty; it depended on the sale of black people to fund its very existence. This final of three volumes concludes the work of the Committee on Enslaved and Disenfranchised Population in Rutgers History. This latest volume includes essays about Black and Puerto Rican students' experiences; the development of the Black Unity League; the Conklin Hall takeover; the divestment movement against South African apartheid; anti-racism struggles during the 1990s; and the Don Imus controversy and the 2007 Scarlet Knights women's basketball team. To learn more about the work of the Committee on Enslaved and Disenfranchised Population in Rutgers History, visit the project's website at http://scarletandblack.rutgers.edu.

This indispensable and unique volume is at once a history of and a pathfinder for the future of the Great Law, the governing principles behind the long-standing Haudenosaunee Confederacy. Focused on the Duck Creek Oneida people of Wisconsin, Seeds of Tomorrow draws together a wide range of tribal voices, from elders and community members to young people and academic experts. This collection chronicles the history of the Haudenosaunee Confederacy’s revolutionary governing principles, outlines the current state of tribal government, and proposes a vision for a political future that draws on traditional Indigenous practices and knowledge. This guide toward stronger sovereignty, revitalized community ties, and a healthier and more self-determined future based on traditional structures of governance is indigenization in practice: a model not just for Duck Creek Oneida but for Indigenous nations everywhere.

Contributors: Kenzie Allen, Marley Atkinson, Marena Bridges, Robert “Bob” Brown, Breann Clark, Julie Clark, Carol Cornelius, Margaret Cornelius, Randy Cornelius, Michele Doxtater, Richard “Lotni” Elm-Hill, Jennifer “Jen” Falck, William Gollnick, Joie Guiterrez, Gerald L. Hill, Jo Anne House, Toni M. House, Nicholas Metoxen, Paul Ninham, Saniya Ninham, John III Powless, Mark Powless, Nina Powless, Artley Skenandore, Lois Stevens, Vernon Stevens, Amelia “Mia” Webster, Grace Webster, Hunter D. Webster, Rebecca M. Webster, Arthur Wilbur, Jameson Wilson

Guatemala is one of the first countries in Latin America to codify femicide as a crime and to establish separate victim-centric institutions of justice to address Violence Against Women and Girls (VAWG), including specialized courts and public prosecutors. Despite these pathbreaking legal reforms, Indigenous women in Guatemala face formidable barriers to seeking justice for and escaping the multiple overlapping forms of violence that they confront. Seeking Justice for Gendered Violence dissects the efficacy of VAWG legislative reforms, examining how they both challenge and perpetuate vicious cycles of impunity and gender-based violence on the ground. Drawing on extensive case studies developed over Erin Beck and Lynn Stephen’s ten years of ethnographic research with an Indigenous research team focused on Indigenous communities, activists, public prosecutors, and government officials, Seeking Justice for Gendered Violence investigates how VAWG reforms in Guatemala interact with preexisting societal structures and local communities, exposing the advances and limits of state-driven solutions while illuminating how Indigenous women leverage grassroots knowledge to survive and resist violence, and to support one another in reformed but flawed systems.

Severalty begins in a garden and moves through ancestral and contemporary hometowns that shimmer between wholeness and severing. In these poems, river currents tick with the intrusion of the clock’s lavish precincts. From powerfully compressed lyrical fragments to pulsing narrative sequences, Severalty shifts perspectives to examine devastation and healing, transience and seasonality, loss and resurrection.

With clear roots in her first two books of poetry, Tributaries and Instruments of the True Measure, this volume joins the author’s poetic trilogy with a deeply personal accounting of history, community, and selfhood.

Weaving the past and present into a stunning tapestry, this collection is a powerful testament to Indigenous endurance and creativity, offering readers a deeply insightful and necessary work.

 

In Shamanism and Vulnerability on the North and South American Great Plains Kathleen Bolling Lowrey provides an innovative and expansive study of indigenous shamanism and the ways in which it has been misinterpreted and dismissed by white settlers, NGO workers, policymakers, government administrators, and historians and anthropologists. Employing a wide range of theory on masculinity, disability, dependence, domesticity, and popular children’s literature, Lowrey examines the parallels between the cultures and societies of the South American Gran Chaco and those of the North American Great Plains and outlines the kinds of relations that invite suspicion and scrutiny in divergent contexts in the Americas: power and autonomy in the case of Amerindian societies and weakness and dependence in the case of settler societies. She also demonstrates that, where stigmatized or repressed in practice, dependence and power manifest and intersect in unexpected ways in storytelling, fantasy, and myth.
 
The book reveals the various ways in which anthropologists, historians, folklorists, and other writers have often misrepresented indigenous shamanism and revitalization movements by unconsciously projecting ideologies and assumptions derived from modern ‘contract societies’ onto ethnographic and historical realities. Lowrey also provides alternative ways of understanding indigenous American communities and their long histories of interethnic relations with expanding colonial and national states in the Americas. A creative historical and ethnographical reevaluation of the last few decades of scholarship on shamanism, disability, and dependence, Shamanism and Vulnerability on the North and South American Great Plains will be of interest to scholars of North and South American anthropology, indigenous history, American studies, and feminism.
 

The Spanish conquest of Peru was motivated by the quest for precious metals, a search that resulted in the discovery of massive silver deposits in what is now southern Bolivia. The enormous flow of specie into the world economy is usually attributed to the Spanish imposition of a forced labor system on the Indigenous population as well as the introduction of European technology. This narrative omits the role played by thousands of independent miners, often working illegally, who at different points in history generated up to 30 percent of the silver produced in the region. In this work, Mary Van Buren examines the long-term history of these workers, the technology they used, and their relationship to successive large-scale mining.

The methods of historian Bertell Ollman, particularly a dialectical approach and “doing history backwards,” are used to examine small-scale mineral production in Porco, Bolivia. The research is based on nine seasons of archaeological fieldwork and historical research, with a particular focus on labor and technology. Van Buren argues that artisanal mineral production must be understood in relation to large-scale mining rather than as a traditional practice and that the Bolivian case is a culturally specific instantiation of a broader economic phenomenon that began under colonial regimes.

In Since Time Immemorial Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents. By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future.

Skin and Starch traces the movements and meanings of manioc, also known as cassava or yuca, across the Atlantic world to show how this tropical plant sustained both colonial exploitation and assertions of Black and Indigenous humanity. Isabel Bradley follows manioc from Caribbean forest gardens to slaving ships, from plantation provision grounds to maroon subsistence networks, to reveal how transplantations of this tuberous root helped to shape human projects of subjugation and self-making. Drawing from an extensive archive of natural histories, plantation records, printed images, material culture, and francophone Caribbean literature and art, Bradley argues that embodied encounters between manioc and its growers informed modes of perception and possibility for subjects navigating colonial modernity. Skin and Starch presents a dynamic study of the diverse knowledges produced in the orbit of manioc cultivation and the generative forms of resistance and worldmaking that emerged within and against colonial monoculture and its violence.

Skin and Starch traces the movements and meanings of manioc, also known as cassava or yuca, across the Atlantic world to show how this tropical plant sustained both colonial exploitation and assertions of Black and Indigenous humanity. Isabel Bradley follows manioc from Caribbean forest gardens to slaving ships, from plantation provision grounds to maroon subsistence networks, to reveal how transplantations of this tuberous root helped to shape human projects of subjugation and self-making. Drawing from an extensive archive of natural histories, plantation records, printed images, material culture, and francophone Caribbean literature and art, Bradley argues that embodied encounters between manioc and its growers informed modes of perception and possibility for subjects navigating colonial modernity. Skin and Starch presents a dynamic study of the diverse knowledges produced in the orbit of manioc cultivation and the generative forms of resistance and worldmaking that emerged within and against colonial monoculture and its violence.

“Swann's ‘concrete’ renderings of the poems are visually striking and are meant to embody the notions of silence and cycle that are so important in Native American culture. . . . [He] does a fine job of encouraging readers to return to return to these original songs and poems from a culture that most latter-day Americans know far too little about.”—Anne Bromley, Georgia Review

Based on the work of anthropologist collectors, this compendium of more than 100 Native American chants and songs revises and updates a prior edition out of print since 1989. ‘These poems are not translations,’ argues Swann. They're versions that have gone through ‘a series of mediations and filters and exist somewhere between the individual lyric voice’ and a diverse, multileveled Native American imaginative-mystical identity. Whether versions, translations, or poems, whether sung at a Crazy Dance, potlatch, corn-grinding, or curative or marriage ceremony, whether celebrating buffalo, maize, red fox, or tobacco, these works capture the ‘otherness’ of the primeval spirit of the Native American fusion of natural and supernatural, animal and deity. Originally performed aloud, these ‘verbal artifacts’—which are sometimes breathtakingly pure, sometimes obscure—reveal that there can be no conventional or single notion of ‘the Indian.’”—Library Journal

Unearthing the Gulf Coast’s past—one footprint at a time.

Southern Footprints celebrates more than fifty years of archaeological research along the Gulf Coast by the University of South Alabama and the Center for Archaeological Studies. Archaeologists Gregory A. Waselkov and Philip J. Carr, the former and current directors of the center, present the “greatest hits” that have transformed knowledge of human history on the Alabama and Mississippi Gulf Coast from the Ice Age until recently. Each archaeological site, from surface collections to premiere archaeological preserves, such as Old Mobile and Holy Ground, offers clues to the past.

The chapters in this collection are arranged chronologically and survey the history and archaeology of a wide range of significant sites, including the Gulf Shores canoe canal, Bottle Creek Mounds, Old Mobile, Fort Mims, Spanish Fort, Spring Hill College, and Mobile River Bridge.

Waselkov and Carr take care to acknowledge in these stories populations who have been historically underdocumented, now recognizing the contributions of Native Americans and African Americans that have been uncovered through archaeology. The authors reveal the dire impacts of climate change, environmental disasters, development, and neglect—and convey their urgency to protect these areas of shared history—as a result of the meticulous excavation, analysis, and preservation of artifacts from these sites. Color photographs showcase the archaeology as it unfolds, often with the help of dedicated volunteers. Southern Footprints will serve as an indispensable reference on the rich Gulf Coast heritage for all to appreciate.

Indigenous relations are often described in anthropological terms, or as expressions of timeless, unchanging kinship ties. In Speculative Relations, Joseph M. Pierce challenges this view, considering the potential of these relations as a means of repairing the damages of history. Pierce approaches Indigenous art and culture not as objects of study, but through relations committed to reciprocity and care for human and more-than-human beings. Drawing on Cherokee thinking, Indigenous queer theory, literary and cultural studies, and art criticism, he illuminates pathways for understanding and resisting the ongoing damages of colonialism while pointing to future worlds and imaginaries that breathe life into Indigenous thought and practice. Analyzing a range of materials—from photography, literature, and sculpture to film and ethnography—Pierce reveals how speculation, as a form of situated knowledge production, can repair and reimagine the worlds that colonialism sought to destroy. In doing so, Pierce highlights how gestures, poetics, and embodiment can uphold tradition and harness the imaginative power of speculation to create pathways for living in good relations.

A coming-of-age story set in the isolated, murky swamps of Louisiana.

When the mighty wind blows through the swamps of southern Louisiana, it changes not only the land, but the inhabitants as well. Just such a wind brought a lone infant into the care of the Chitimacha Indians deep in the Atchafalaya swamp. Raised by the tribal holy man, Storm Rider grows to adolescence as a respected tribal member, steeped in the wisdom and traditions of his adopted people. Their clan competitions, life-cycle rituals, social interactions, and subsistence labors are well explained in this historical novel.

When captured by an enemy raiding party, Storm Rider and his nemesis, the village bully, forge a bond that delivers them from danger and charts their futures. Love, hate, friendship, and loyalty ride the dark bayou waters and converge at the sacred Rain Tree. Swamps, hurricanes, cannibals, and unforgettable characters are interwoven as tightly as one of old Cane Basket's watertight baskets in this anthropologically accurate story of American Indian cultures in conflict.

In 1924, the United States began a bold program in public health. The Indian Service of the United States hired its first nurses to work among Indians living on reservations. This corps of white women were dedicated to improving Indian health. In 1928, the first field nurses arrived in the Mission Indian Agency of Southern California. These nurses visited homes and schools, providing public health and sanitation information regarding disease causation and prevention.

Over time, field nurses and Native people formed a positive working relationship that resulted in the decline of mortality from infectious diseases. Many Native Americans accepted and used Western medicine to fight pathogens, while also continuing Indigenous medicine ways. Nurses helped control tuberculosis, measles, influenza, pneumonia, and a host of gastrointestinal sicknesses. In partnership with the community, nurses quarantined people with contagious diseases, tested for infections, and tracked patients and contacts. Indians turned to nurses and learned about disease prevention. With strong hearts, Indians eagerly participated in the tuberculosis campaign of 1939–40 to x-ray tribal members living on twenty-nine reservations. Through their cooperative efforts, Indians and health-care providers decreased deaths, cases, and misery among the tribes of Southern California.

This classic compendium of ancient Indian artifacts from the entire southeastern United States remains an indispensable reference source for professionals and enthusiasts alike.

From utilitarian arrowheads to beautiful stone effigy pipes to ornately-carved shell disks, the photographs and drawings in Sun Circles and Human Hands present the archaeological record of the art and native crafts of the prehistoric southeastern Indians. Painstakingly compiled in the 1950s by two sisters who traveled the eastern United States interviewing archaeologists and collectors and visiting the major repositories, Sun Circles and Human Hands is remarkable for its breadth of illustration of Indian-made artifacts and its comprehensive documentation. Although research over the last 50 years has disproven many of the early theories reported in the text—which were not the editors' theories but those of the archaeologists of the day—the excellent illustrations of objects no longer available for examination have more than validated the lasting worth of this popular book.

Broadly acclaimed when it first appeared, this new printing has the added value of Knight's foreword, which places the work in its proper context. Useful to museums, state and national parks, school libraries, gift stores, archaeological agencies, and private collections, Sun Circles and Human Hands is a rich pictorial survey accessible to anyone interested in early American Indian culture.

An intimate and engaging Native food memoir

In these coming-of-age tales set on the Menominee Indian Reservation of the 1980s and 1990s, Thomas Pecore Weso explores the interrelated nature of meals and memories. As he puts it, “I cannot separate foods from the moments in my life when I first tasted them.” Weso’s stories recall the foods that influenced his youth in northern Wisconsin: subsistence meals from hunted, fished, and gathered sources; the culinary traditions of the German, Polish, and Swedish settler descendants in the area; and the commodity foods distributed by the government—like canned pork, dried beans, and powdered eggs—that made up the bulk of his family’s pantry. His mom called this “survival food.”

These stories from the author’s teen and tween years—some serious, some laugh-out-loud funny—will take readers from Catholic schoolyards to Native foot trails to North Woods bowling alleys, while providing Weso’s perspective on the political currents of the era. The book also contains dozens of recipes, from turtle soup and gray squirrel stew to twice-baked cheesy potatoes. This follow-up to Weso’s Good Seeds: A Menominee Indian Food Memoir is a hybrid of modern foodways, Indigenous history, and creative nonfiction from a singular storyteller.

2024 Wisconsin Library Association Outstanding Achievement Award 

​2024 PEN Oakland Josephine Miles Award for Excellence 

Silver winner of the 2023 Midwest Book Award for Cookbooks/Crafts/Hobbies  

Thomas Pecore Weso’s Survival Food was selected by the Wisconsin Center for the Book as the Wisconsin entry in the “Great Reads from Great Places” program of the Library of Congress.



“This book is not only about survival food, but about the singular beauty, creativity, and fortitude that comes out of that survival.”
—Chef Sean Sherman, author, The Sioux Chef’s Indigenous Kitchen 

“Survival Food is interesting because it’s one part cookbook, three parts memoir, one part history, and one part multidisciplinary exploration of its setting, northern Wisconsin."
—James Norton, The Cookbook Test

“Nothing brings people together like good food and good stories. There’s an abundance of both in Thomas Pecore Weso’s latest memoir. As Weso attests, food can bring back happy, loving memories of times that were far from happy. Even a tray of funeral sandwiches brings a kind of comfort. This is a wonderful, honest portrait of northeastern Wisconsin, enlightening even to those of us who call this area home.”
—Jared Santek, Founder & Artistic Director, Write On Door County

“Survival Food provides ample nourishment for the mind and body. . . . The stories, told with humor and affection, are complemented by recipes ranging from mouth-watering instructions for cooking wild asparagus to ever-so-interesting advice for preparing bear stew.”
—Lucille Lang Day, author of Birds of San Pancho and Other Poems of Place and coeditor of Red Indian Road West: Native American Poetry from California 

“His grandmother cooked according to Native traditions; his mother, ‘a nontraditional college student during my teens,’ resorted to instant meals. His grandfather was town constable and days spent with him brought Weso to the meatloaf, sausage and sauerkraut of German and Polish neighbors. Uncle Buddy’s flash car brings buckwheat pancakes to Weso’s mind, and he lived for a time near Cheese Box Curve—so called after a truck hauling dairy products overturned. Weso includes a few recipes, but mostly, Survival Food is an entertaining look back at life in Wisconsin’s rural north.”
—David Luhrssen, Shepherd Express 

“Survival Food: North Woods Stories by a Menominee Cook by Thomas Pecore Weso is a posthumous sequel to his celebrated collection of family stories, Good Seeds: A Menominee Food Memoir. . . . Rich with captivating tales that include driving a convertible on logging roads, agreeing on terms before throwing eggs at passing cars, and his grandmother’s brief stay in a jailhouse she’d later purchase, Weso’s entries offer readers catharsis—demonstrating how to laugh, boast, debate, eat, mourn, and heal.”
—Ryan Winn, College of Menominee Nation, Tribal College Journal 


 

An intimate and engaging Native food memoir

In these coming-of-age tales set on the Menominee Indian Reservation of the 1980s and 1990s, Thomas Pecore Weso explores the interrelated nature of meals and memories. As he puts it, “I cannot separate foods from the moments in my life when I first tasted them.” Weso’s stories recall the foods that influenced his youth in northern Wisconsin: subsistence meals from hunted, fished, and gathered sources; the culinary traditions of the German, Polish, and Swedish settler descendants in the area; and the commodity foods distributed by the government—like canned pork, dried beans, and powdered eggs—that made up the bulk of his family’s pantry. His mom called this “survival food.”

These stories from the author’s teen and tween years—some serious, some laugh-out-loud funny—will take readers from Catholic schoolyards to Native foot trails to North Woods bowling alleys, while providing Weso’s perspective on the political currents of the era. The book also contains dozens of recipes, from turtle soup and gray squirrel stew to twice-baked cheesy potatoes. This follow-up to Weso’s Good Seeds: A Menominee Indian Food Memoir is a hybrid of modern foodways, Indigenous history, and creative nonfiction from a singular storyteller.

2024 Wisconsin Library Association Outstanding Achievement Award 

​2024 PEN Oakland Josephine Miles Award for Excellence 

Silver winner of the 2023 Midwest Book Award for Cookbooks/Crafts/Hobbies  

Thomas Pecore Weso’s Survival Food was selected by the Wisconsin Center for the Book as the Wisconsin entry in the “Great Reads from Great Places” program of the Library of Congress.



“This book is not only about survival food, but about the singular beauty, creativity, and fortitude that comes out of that survival.”
—Chef Sean Sherman, author, The Sioux Chef’s Indigenous Kitchen 

“Survival Food is interesting because it’s one part cookbook, three parts memoir, one part history, and one part multidisciplinary exploration of its setting, northern Wisconsin."
—James Norton, The Cookbook Test

“Nothing brings people together like good food and good stories. There’s an abundance of both in Thomas Pecore Weso’s latest memoir. As Weso attests, food can bring back happy, loving memories of times that were far from happy. Even a tray of funeral sandwiches brings a kind of comfort. This is a wonderful, honest portrait of northeastern Wisconsin, enlightening even to those of us who call this area home.”
—Jared Santek, Founder & Artistic Director, Write On Door County

“Survival Food provides ample nourishment for the mind and body. . . . The stories, told with humor and affection, are complemented by recipes ranging from mouth-watering instructions for cooking wild asparagus to ever-so-interesting advice for preparing bear stew.”
—Lucille Lang Day, author of Birds of San Pancho and Other Poems of Place and coeditor of Red Indian Road West: Native American Poetry from California 

“His grandmother cooked according to Native traditions; his mother, ‘a nontraditional college student during my teens,’ resorted to instant meals. His grandfather was town constable and days spent with him brought Weso to the meatloaf, sausage and sauerkraut of German and Polish neighbors. Uncle Buddy’s flash car brings buckwheat pancakes to Weso’s mind, and he lived for a time near Cheese Box Curve—so called after a truck hauling dairy products overturned. Weso includes a few recipes, but mostly, Survival Food is an entertaining look back at life in Wisconsin’s rural north.”
—David Luhrssen, Shepherd Express 

“Survival Food: North Woods Stories by a Menominee Cook by Thomas Pecore Weso is a posthumous sequel to his celebrated collection of family stories, Good Seeds: A Menominee Food Memoir. . . . Rich with captivating tales that include driving a convertible on logging roads, agreeing on terms before throwing eggs at passing cars, and his grandmother’s brief stay in a jailhouse she’d later purchase, Weso’s entries offer readers catharsis—demonstrating how to laugh, boast, debate, eat, mourn, and heal.”
—Ryan Winn, College of Menominee Nation, Tribal College Journal 


 

The Garifuna are a Central American, Afro-Indigenous people descended from shipwrecked West Africans and local Indigenous groups on the Caribbean island of St. Vincent. For over two centuries, the Garifuna have experienced oppression, exile, and continued diaspora that has stretched their communities to Honduras, Belize, and beyond. However, little has been written about the experiences of the Garifuna in Nicaragua, a community of about 5,000 who live primarily on the Caribbean coast of the country.

The most comprehensive collection of Sámi folktales ever translated into English

From the vast region of Northern Sápmi comes Sámi Folktales from the Near and Far Worlds, the most extensive compilation of Sámi narratives recorded from Sámi storytellers ever published in English translation. Comprising more than 300 folktales and legends from Northern Norway, including many from the coastal Sámi and the Skolt Sámi of Eastern Finnmark, this volume illuminates an oral storytelling tradition and shares narratives told by fishers, farmers, reindeer herders, lay preachers, and teachers from the interior plateaus and valleys to the Arctic fjords.

Originally recorded in the late nineteenth and early twentieth centuries by the Norwegian philologist Just Knud Qvigstad and the Sámi politician and folklorist Isak Saba, this collection spans centuries of storytelling in multiple genres, from migratory fairytales with kings and princesses to legends of ghosts and the Devil to fables with talking animals. A young lad from a poor family embarks on a quest through the wilderness to find treasure, receiving help from a wise female elder along his path. A Sámi boy falls in love with a háldi girl from another world, and they find a way to marry. A man carries sickness out of a village and stops the plague from spreading. Cunning foxes outsmart bears and humans alike. The villainous Chudes are tricked, foiled in their plans to steal from and kill the Sámi. People are turned into wolves, able to turn back only if they don’t taste the blood of a reindeer or if they are given cooked food. The ogre Stállu appears again and again, terrorizing the community until he’s outwitted or subdued. Rávgas, undead creatures of the sea, drag themselves out of the depths to lure others to their demise.

With historical context that reveals the cultural resilience of the Sámi people, Sámi Folktales from the Near and Far Worlds honors these traditional narratives, often overlooked in other folktale anthologies from the Nordic countries. Translator Barbara Sjoholm’s insightful introduction describes Qvigstad’s and Saba’s backgrounds and their work in gathering and translating these essential texts, and she introduces Sámi storytellers Johan Aikio, Efraim Pedersen, and Elen Utsi, who contributed dozens of stories.

An unprecedented trove of Sámi narratives, this expansive collection brings most of these tales to English readers for the first time, marking a major contribution to Indigenous folk literature and enhancing a broader understanding of Sámi and Nordic cultures.

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