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The refugee issue has always been controversial and Lavenex's analyses add fuel to an already heated debate. She analyses the various bi- and multilateral processes by which the countries of Central and Eastern Europe (CEECs) are being gradually incorporated into a restrictive refugee regime established among the EU member states, in which the CEECs serve as "gate-keepers" for refugees and immigrants heading towards Western Europe.

At a time when many transition countries are trying to enter the EU, Lavenex highlights the CEECs consent to adapt to Western European policies aimed at fighting illegal immigration and reducing the numbers of asylum seekers as a political bargaining tool in exchange for future membership in the EU. She also argues that the regime undermines the values of international refugee protection and diffuses states' responsibilities by establishing a system of negative redistribution for the handling of asylum claims.

Safe Third Countries is the first comprehensive study on the extension of the emergent European refugee regime and highlights, in an innovative manner, the complex entanglement of domestic policies, European integration and international relations.

In her concise history Slavery and Abolition in Pennsylvania, Beverly Tomek corrects the long-held notion that slavery in the North was “not so bad” as, or somehow “more humane” than, in the South due to the presence of abolitionists. While the Quaker presence focused on moral and practical opposition to bondage, slavery was ubiquitous. Nevertheless, Pennsylvania was the first state to pass an abolition law in the United States.

Slavery and Abolition in Pennsylvania traces this movement from its beginning to the years immediately following the American Civil War. Discussions of the complexities of the state’s antislavery movement illustrate how different groups of Pennsylvanians followed different paths in an effort to achieve their goal. Tomek also examines the backlash abolitionists and Black Americans faced. In addition, she considers the civil rights movement from the period of state reconstruction through the national reconstruction that occurred after the Civil War.

While the past few decades have shed light on enslavement and slavery in the South, much of the story of northern slavery remains hidden. Slavery and Abolition in Pennsylvania tells the full and inclusive story of this history, bringing the realities of slavery, abolition, and Pennsylvania's attempt to reconstruct its post-emancipation society.

Carlson argues that by drawing on the conventions of early colonial treaty-making, nineteenth- and early twentieth-century Indian autobiographers sought to adapt and redefine the terms of Indian law as a way to assert specific property-based and civil rights. Focusing primarily on the autobiographical careers of two major writers (William Apess and Charles Eastman), Sovereign Selves traces the way that their sustained engagement with colonial legal institutions gradually enabled them to produce a new rhetoric of "Indianness."

A study of the twentieth-century construction of a Jewish mystical tradition by German Jewish intellectuals.

For most of European history, the notion of Jewish spirituality was unthinkable—buried beneath a pervasive desire to understand Judaism as uniquely material and Christianity as uniquely spiritual. In Spirit and Folk, Amir Engel tells the story of how a group of Jewish intellectuals, seeking greater involvement in political life, worked to invent a mystical tradition for Judaism amid the existential crises of twentieth-century Germany.

Beginning with Martin Buber in 1900 and ending with Gershom Scholem in 1942, Engel traces the rich debate among thinkers both well-known and forgotten about the need to imagine and construct a uniquely Jewish mystical tradition from historical religious sources. This quest and the tradition that emerged, Engel argues, developed in response to one of the most volatile questions of the last century: can Jews be Germans? The invention of Jewish spirituality, Engel shows, was not only a religious innovation but also a political gambit—a demand to be accepted as equal contributors to the German national project.

Looks at the role of refugees in international relations.

Refugees may flee their country, but can they escape the confining, defining logic of all the voices that speak for them? As refugees multiply in our troubled world, more and more scholars, studies, and pundits focus on their plight. Most of these analyses, says Nevzat Soguk, start from a model that shares the assumptions manifested in traditional definitions of citizen, nation, and state. Within this hierarchy, he argues, a refugee has no place to go. States and Strangers questions this paradigm, particularly its vision of the territoriality of life.