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Case studies examining the archaeological record of an overlooked mineral

Salt, once a highly prized trade commodity essential for human survival, is often overlooked in research because it is invisible in the archaeological record. Salt in Eastern North America and the Caribbean: History and Archaeology brings salt back into archaeology, showing that it was valued as a dietary additive, had curative powers, and was a substance of political power and religious significance for Native Americans. Major salines were embedded in collective memories and oral traditions for thousands of years as places where physical and spiritual needs could be met. Ethnohistoric documents for many Indian cultures describe the uses of and taboos and other beliefs about salt.

The volume is organized into two parts: Salt Histories and Salt in Society. Case studies from prehistory to post-Contact and from New York to Jamaica address what techniques were used to make salt, who was responsible for producing it, how it was used, the impact it had on settlement patterns and sociopolitical complexity, and how economies of salt changed after European contact. Noted salt archaeologist Heather McKillop provides commentary to conclude the volume.
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Utah has long claimed to have the greatest snow on Earth—the state itself has even trademarked the phrase. In Secrets of the Greatest Snow on Earth, Jim Steenburgh investigates Wasatch weather, exposing the myths, explaining the reality, and revealing how and why Utah’s powder lives up to its reputation. Steenburgh also examines ski and snowboard regions beyond Utah, providing a meteorological guide to mountain weather and snow climates around the world.

Chapters explore mountain weather, avalanches and snow safety, historical accounts of weather events and snow conditions, and the basics of climate and weather forecasting. In this second edition, Steenburgh explains what creates the best snow for skiing and snowboarding using accurate and accessible language and 150 color photographs and illustrations, making Secrets of the Greatest Snow on Earth a helpful tool for planning vacations and staying safe during mountain adventures.

This edition is updated with two new chapters covering microclimates and climate change in greater depth. Steenburgh addresses the declining snowpack and the future of snow across the western United States, as well as the declining snow and ice in several regions of the world—the European Alps in particular. Snowriders, weather enthusiasts, meteorologists, students of snow science, and anyone who dreams of deep powder and bluebird skies will want to get their gloves on this new edition of Secrets of the Greatest Snow on Earth.

Praise for the first edition:
“Everything you always wanted to know about how snow forms and how to follow forecasts so you see
how much an”d where is in the book. It’s a must-have for any fan of snow, sure to get you excited about
winter, and give you a bevy of conversation topics for the chairlift ride.”
—Utah Adventure Journal

“For backcountry enthusiasts that find themselves infatuated with weather patterns, snow-water
equivalents, microclimates, and Utah, this book is a dream come true.”
—The Backcountry Skiing Blog

“Steenburgh shares a career’s worth of knowledge in this book. His love of both snow science and skiing
is obvious, and he adds humor and personality to the scientific discussion.”
—First Tracks!! Online Skiing Magazine

“When it comes to snow, the details—both small- and large-scale—do matter. If we all observed our
surroundings with as much curiosity and enthusiasm as Steenburgh, the world could be a much better-
tended place.”
—American Scientist

The Role of Indigenous People in the Founding of America's First Major Border Towns
In 1811, while escorting members of John Jacob Astor’s Pacific Fur Company up the Columbia River, their Chinookan guide refused to advance beyond a particular point that marked a boundary between his people and another indigenous group. Long before European contact, Native Americans created and maintained recognized borders, ranging from family hunting and fishing properties to larger tribal territories to vast river valley regions. Within the confines of these respective borders, the native population often established permanent settlements that acted as the venues for the major political, economic, and social activities that took place in virtually every part of precolonial North America. It was the location of these native settlements that played a major role in the establishment of the first European, and later, American frontier towns.
In Settling the Frontier: Urban Development in America’s Borderlands, 1600–1830, historian Joseph P. Alessi examines how the Pecos, Mohawk, Ohioan, and Chinook tribal communities aided Europeans and Americans in the founding of five of America’s earliest border towns—Santa Fe (New Mexico), Fort Amsterdam (New York City), Fort Orange (Albany, New York), Fort Pitt (Pittsburgh, Pennsylvania), and Fort Astoria (Portland, Oregon). Filling a void in scholarship about the role of Native American communities in  the settlement of North America, Alessi reveals that, although often resistant to European and American progress or abused by it, Indians played an integral role in motivating and assisting Europeans with the establishment of frontier towns. In addition to the location of these towns, the native population was often crucial to the survival of the settlers in unfamiliar and unforgiving environments. As a result, these new towns became the logistical and economic vanguards for even greater development and exploitation of North America. 

C. C. Trowbridge wrote reports on the customs of the Miami, Menominee, Shawnee, and Wyandot tribes. It is believed that he wrote the manuscript entitled Shawnese Traditions around 1824; the University of Michigan published it in 1939.

The latest scholarship on the role of hymns in American evangelicalism
 
Music and song are important parts of worship, and hymns have long played a central role in Protestant cultural history. This book explores the ways in which Protestants have used and continue to use hymns to clarify their identity and define their relationship with America and to Christianity. Representing seven groups—Baptists, Presbyterians, Lutherans, Mennonites, Holiness, Hispanics, and Evangelicals—the nine essays reveal how hymns have helped immigrants to establish new identities, contributed to the body of worship resources, and sustained ethnic identity.
 
Individual essays address the music of the Old-Fashioned Revival Hour, America’s longest running and most successful independent radio program; singing among Swedish evangelicals in America; the German hymn tradition as transformed by Mennonite immigrants; the ways hymnody reinforces themes of the Wesleyan holiness movement; the history of Mercer’s Cluster (1810), a southern hymnal that gave voice to slaves, women, and native Americans; and the Presbyterian hymnal tradition in Canada formed by Scottish immigrants.
 

Smoke and Tailings explores the environmental history of copper-smelting industry in Butte and Anaconda, Montana. Situating within the emerging “Envirotech” field, Smoke and Tailings blends environmental history and the history of technology. Author and historian Fredric L. Quivik integrates these disciplines with political, legal, and business history to provide a comprehensive analysis of the industry’s environmental legacy.

Butte’s history, a long-standing subject of historical inquiry, gains new depth as Quivik examines the technological developments pioneered by local mining companies. He challenges the simplistic narrative of a powerful corporation imposing its will on helpless agricultural communities. Local communities mounted strong opposition to the industry’s polluting methods; Quivik acknowledges this dynamic while also revealing efforts by the Anaconda Copper Mining Company to address environmental issues. The company developed and implemented technical solutions to minimize resource waste and mitigate damage, driven by both economic interests and litigation pressures. While these advancements lessened some of the environmental harm, they were insufficient to prevent long-term consequences. The operations in Butte and Anaconda ultimately created the largest Superfund complex in the United States, requiring billions of dollars in remediation.

Quivik’s nuanced approach opens the “black box” of technology, showing how innovations both alleviated and exacerbated the environmental challenges of mining, milling, and smelting. In addition to contributing to the rich literature on smelter smoke, this book breaks new ground by examining the underexplored environmental impacts of tailings, offering a fresh perspective on the intersection of industry, technology, and environmental change. The cultural landscapes of Butte and Anaconda retain many features of the region’s history of both environmental degradation and remediation. Smoke and Tailings is an essential addition to the study of Butte’s industrial and ecological history.

In order to study canal irrigation in the Valley of Oaxaca, archaeologist Susan H. Lees visited more than 20 villages in the region. She interviewed residents and photographed local water systems. In this volume, Lees analyzes the relationship between water control and local and state government; compares Oaxacan irrigation with that in other regions; and assesses the role of organized labor in the establishment and maintenance of an irrigation system.

Essays by the distinguished historian of southern religion Wayne Flynt, that illuminate the often overlooked complexity among southern Protestants.

Throughout its dramatic history, the American South has wrestled with issues such as poverty, social change, labor reform, civil rights, and party politics, and Flynt’s writing reaffirms religion as the lens through which southerners understand and attempt to answer these contentious questions. In Southern Religion and Christian Diversity in the Twentieth Century, however, Flynt gently but persuasively dispels the myth—comforting to some and dismaying to others—of religion in the South as an inert cairn of reactionary conservatism.

Flynt introduces a wealth of stories about individuals and communities of faith whose beliefs and actions map the South’s web of theological fault lines. In the early twentieth century, North Carolinian pastor Alexander McKelway became a relentless crusader against the common practice of child labor. In 1972, Rev. Dr. Ruby Kile, in a time of segregated churches led by men, took the helm of the eight-member Powderly Faith Deliverance Center in Jefferson County, Alabama and built the fledgling group into a robust congregation with more than 700 black and white worshippers. Flynt also examines the role of religion in numerous pivotal court cases, such as the US Supreme Court school prayer case Engel v. Vitale, whose majority opinion was penned by Justice Hugo Black, an Alabamian. These fascinating case studies and many more illuminate a religious landscape of far more varied texture and complexity than is commonly believed.

Southern Religion and Christian Diversity in the Twentieth Century offers much to readers and scholars interested in the South, religion, and theology. Writing with his hallmark wit, warmth, and erudition, Flynt’s Southern Religion and Christian Diversity in the Twentieth Century is a vital record of gospel-inspired southerners whose stories revivify sclerotic assumptions about the narrow conformity of southern Christians. 

This book is an exploration of how American Indian autobiographers' approaches to writing about their own lives have been impacted by American legal systems from the Revolutionary War until the 1920s. Historically, Native American autobiographers have written in the shadow of "Indian law," a nuanced form of natural law discourse with its own set of related institutions and forms (the reservation, the treaty, etc.). In Sovereign Selves, David J. Carlson develops a rigorously historicized argument about the relationship between the specific colonial model of "Indian" identity that was developed and disseminated through U.S. legal institutions, and the acts of autobiographical self-definition by the "colonized" Indians expected to fit that model.

Carlson argues that by drawing on the conventions of early colonial treaty-making, nineteenth- and early twentieth-century Indian autobiographers sought to adapt and redefine the terms of Indian law as a way to assert specific property-based and civil rights. Focusing primarily on the autobiographical careers of two major writers (William Apess and Charles Eastman), Sovereign Selves traces the way that their sustained engagement with colonial legal institutions gradually enabled them to produce a new rhetoric of "Indianness."