Results by title
79 books match the query 'Religion and science' and 9 start with s
Science and Creation
The Search for UnderstandingJohn C. Polkinghorne
Templeton Press, 2006
John C. Polkinghorne, internationally renowned priest-scientist, addresses fundamental questions about how scientific and theological worldviews relate to each other in this, the second volume (originally published in 1988) of his trilogy, which also included Science and Providence and One World.
Dr. Polkinghorne illustrates how a scientifically minded person approaches the task of theological inquiry, postulating that there exists a close analogy between theory and experiment in science and belief and understanding in theology. He offers a fresh perspective on such questions as: Are we witnessing today a revival a natural theology—the search for God through the exercise of reason and the study of nature? How do the insights of modern physics into the interlacing of order and disorder relate to the Christian doctrine of Creation? What is the relationship between mind and matter?
Polkinghorne states that the "remarkable insights that science affords us into the intelligible workings of the world cry out for an explanation more profound than that which it itself can provide. Religion, if it is to take seriously its claim that the world is the creation of God, must be humble enough to learn from science what that world is actually like.The dialogue between them can only be mutually enriching."
Science and Providence
God's Interaction with the WorldJohn C. Polkinghorne
Templeton Press, 2005
Internationally renowned priest-scientist Dr. John C. Polkinghorne examines whether a personal, interacting God is a credible concept in today's scientific age. Encouraging the belief that there is a compatibility between the insights of science and the insights of religion, this book, previously published in the United Kingdom, focuses on the viewpoint that the world is one in which both human beings and God have the freedom to act.
A modern understanding of the physical world is applied to questions of prayer and providence, such as: Do miracles happen? Can prayer change anything? Why does evil exist? Why does God allow suffering? Why does God need us to ask him?
God's involvement in time is considered, from both a temporal and an eternal perspective. The roles of incarnation and sacrament are discussed in terms of whether or not they have a credible place in today's worldview. And the Final Anthropic Principle (FAP) is presented, with its attempt at a physical eschatology, showing it to be an inadequate basis for hope. Real hope can reside only with God, Polkinghorne concludes.
Science and Religion
A Critical SurveyHolmes Rolston
Templeton Press, 2006
opportunities been greater for fertile interaction between these fields, with mutual benefits to both,” states Rolston. The re-publication of this book provides current researchers and students in the field an invaluable, timeless methodological resource.The new introduction offers updated insights based on new scientific research.
Science and Salvation
Evangelical Popular Science Publishing in Victorian BritainAileen Fyfe
University of Chicago Press, 2004
A fascinating study of the tenuous relationship between science and religion in evangelical publishing, Science and Salvation examines questions of practice and faith from a fresh perspective. Rather than highlighting works by expert men of science, Aileen Fyfe instead considers a group of relatively undistinguished authors who used thinly veiled Christian rhetoric to educate first, but to convert as well. This important volume is destined to become essential reading for historians of science, religion, and publishing alike.
Science and the Renewal Of Belief
Russell Stannard
Templeton Press, 2004
Originally published in Great Britain and now updated and available for the first time in a U.S. edition, this book is a critically acclaimed work by a renowned theologian-scientist.
Russell Stannard is known for cutting through highly technical data and presenting it clearly and simply. In Science and the Renewal of Belief he sheds light on ways in which science and religion influence each other and can help each other. Science and logic cannot establish belief, he says, but belief can be confirmed and renewed with the changed perspective of modern science.
The many reviews of the U.K. edition of his book cite his lucid presentation of relativity and quantum theory, and the way he uses relativity to explore time and eternity, and indeterminacy to comment on free will. He is also praised for offering fresh insight into original sin, the trials experienced by Galileo, the problem of pain, the possibility of miracles, the evidence for the resurrection, the credibility of incarnation, and the power of steadfast prayer. By introducing simple analogies, Stannard clears up misunderstandings that have muddied the connections between science and religion, and suggests contributions that the pursuit of physical science can make to theology.
Science, Religion, and Mormon Cosmology
Erich Robert Paul
University of Illinois Press, 1992
Spiritual Information
100 Perspectives on Science and ReligionCharles L. Harper Jr.
Templeton Press, 2005
Spiritual Information is a collection of one hundred essays that explore a portion of the vast interdisciplinary approaches to the study of science and religion. Individually and together, the essays show how the study of ourselves, our planet, and the universe helps us understand our place as spiritual beings within God’s universe.
The book is a tribute to Sir John Templeton and his pioneering commitment toward new research that results in “one hundredfold more spiritual information than humankind has ever possessed before.” It begins with essays that reflect on Sir John’s principal domains of interest and expertise: free-enterprise based finance and accelerating spiritual progress.
Themes of the sections are:
•Science-Religion Dialogue•Cosmology, Physics, and Astronomy
•Mathematics, Musicology, and Speculation
•Biological Evolution—the Human Being
•Social Evolution—the Human Mind and Heart
•Religion and Health
•The Nature of the Divine
•Theology and Philosophy
•Faith Traditions
“Sir John’s leadership has enabled us to edge ever closer to the frontier where knowledge meets wisdom at the threshold of ‘ultimate reality,’” notes the editor in the preface to this volume. As Spiritual Information presents an overview of how far we have come in the science and religion dialogue, it also opens windows to the vast possibilities for additional research and further advances in spiritual information.
Storm of Words
Science, Religion, and Evolution in the Civil War EraMonte Harrell Hampton
University of Alabama Press, 2014
A study of the ways that southern Presbyterians in the wake of the Civil War contended with a host of cultural and theological questions
Southern Presbyterian theologians enjoyed a prominent position in antebellum southern culture. Respected for both their erudition and elite constituency, these theologians identified the southern society as representing a divine, Biblically ordained order. Beginning in the 1840s, however, this facile identification became more difficult to maintain, colliding first with antislavery polemics, then with Confederate defeat and reconstruction, and later with women’s rights, philosophical empiricism, literary criticisms of the Bible, and that most salient symbol of modernity, natural science.
As Monte Harrell Hampton shows in Storm of Words, modern science seemed most explicitly to express the rationalistic spirit of the age and threaten the Protestant conviction that science was the faithful “handmaid” of theology. Southern Presbyterians disposed of some of these threats with ease. Contemporary geology, however, posed thornier problems. Ambivalence over how to respond to geology led to the establishment in 1859 of the Perkins Professorship of Natural Science in Connexion with Revealed Religion at the seminary in Columbia, South Carolina. Installing scientist-theologian James Woodrow in this position, southern Presbyterians expected him to defend their positions.
Within twenty-five years, however, their anointed expert held that evolution did not contradict scripture. Indeed, he declared that it was in fact God’s method of creating. The resulting debate was the first extended evolution controversy in American history. It drove a wedge between those tolerant of new exegetical and scientific developments and the majority who opposed such openness. Hampton argues that Woodrow believed he was shoring up the alliance between science and scripture—that a circumscribed form of evolution did no violence to scriptural infallibility. The traditionalists’ view, however, remained interwoven with their identity as defenders of the Lost Cause and guardians of southern culture.
The ensuing debate triggered Woodrow’s dismissal. It also capped a modernity crisis experienced by an influential group of southern intellectuals who were grappling with the nature of knowledge, both scientific and religious, and its relationship to culture—a culture attempting to define itself in the shadow of the Civil War and Reconstruction.
Subjectivity, Objectivity, and Intersubjectivity
A New Paradigm for Religion and ScienceJoseph A. Bracken
Templeton Press, 2009
During the Middle Ages, philosophers and theologians argued over the extramental reality of universal forms or essences. In the early modern period, the relation between subjectivity and objectivity, the individual self and knowledge of the outside world, was a rich subject of debate. Today, there is considerable argument about the relation between spontaneity and determinism within the evolutionary process, whether a principle of spontaneous self-organization as well as natural selection is at work in the aggregation of molecules into cells and the development of primitive forms of life into complex organisms. In Subjectivity, Objectivity and Intersubjectivity, Joseph A. Bracken proposes that what is ultimately at stake here is the age-old problem of the relationship between the One and the Many, universality and particularity on different levels of existence and activity within nature.