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Sampling and Remixing Blackness is a timely and accessible book that examines the social ramifications of cultural borrowing and personal adaptation of Hip-hop culture by non-Black and non-African American Black artists in theater and performance. In a cultural moment where Hip-hop theater hits such as Hamilton offer glimpses of Black popular culture to non-Black people through musical soundtracks, GIFs, popular Hip-hop music, language, clothing, singing styles and embodied performance, people around the world are adopting a Blackness that is at once connected to African American culture--and assumed and shed by artists and consumers as they please. As Black people around the world live a racial identity that is not shed, in a cultural moment of social unrest against anti-blackness, this book asks how such engagements with Hip-hop in performance can be both dangerous and a space for finding cultural allies. Featuring the work of some of the visionaries of Hip-hop theater including Lin-Manuel Miranda, Sarah Jones and Danny Hoch, this book explores the work of groundbreaking Hip-hop theater and performance artists who have engaged Hip-hop's Blackness through popular performance. The book challenges how we understand the performance of race, Hip-hop and Blackness in the age of Instagram, TikTok and Facebook. In a cultural moment where racial identity is performed through Hip-hop culture's resistance to the status quo and complicity in maintaining it, Hodges Persley asks us to consider who has the right to claim Hip-hop's blackness when blackness itself is a complicated mixtape that offers both consent and resistance to transgressive and inspiring acts of performance.

In 1951, white and Black artists from the progressive theaters of downtown and Harlem came together to create the Greenwich Mews Theatre. For over two decades the venue defied Jim Crow casting practices and Red Scare censorship; the theatre provided refuge to blacklisted artists and a stage for dramas of the civil rights movement. In Sanctuary Stage: The Greenwich Mews Theatre, 1951-1974, author Hillary Miller tells the history of this groundbreaking West Village institution through its productions and its network of leftist dramatists. Jointly sponsored and protected by a Presbyterian church and a synagogue, the Mews and its innovative producer Stella Holt earned accolades with staging works by Alice Childress, Langston Hughes, Loften Mitchell, Seán O’Casey, and George Tabori, and in its final chapter, the creation of the bilingual Greenwich Mews Spanish Theatre. Miller traces the rise and demise of this interracial and interfaith hub for cultural expression until its final fracture amid artistic and social turbulence in the 1970s.  

Through its oppositional performance practices, the collective blurred the lines between the mainstream and the underground, bringing together multiethnic theater communities, anti-fascist activists, pro-labor audiences, and circles of interfaith justice movements.

The phenomenon known as Hip Hop encompasses a global, multiethnic, grassroots culture committed to social justice and self-expression through performance. Hip Hop Theater emerged from that culture, mixing spoken-word performance with music and dance and marked by Hip Hop's strong sense of activism and resistance. Hip Hop Theater is engaged with questions of identity – culture, heritage, ethnicity, class, gender, sexuality, and difference—narrating the experiences of historically marginalized peoples and putting them in dialogue with other oppressed communities.

Say Word! Voices from Hip Hop Theater collects eight works by contemporary artists who confront today's compelling issues, ranging from racial profiling and police brutality to women's empowerment and from the commercial exploitation of Hip Hop to identity politics. Editor Daniel Banks has assembled work by Abiola Abrams, Zakiyyah Alexander, Chadwick Boseman, Kristoffer Diaz, Rha Goddess, Antoy Grant, Joe Hernandez-Kolski, Rickerby Hinds, and Ben Snyder, augmented with an extensive introduction and other informative commentary. The book also includes a roundtable moderated by Holly Bass and featuring Hip Hop pioneers Eisa Davis, Danny Hoch, Sarah Jones, and Will Power, a conversation that traces the roots of Hip Hop Theater and imagines its future directions.

A captivating firsthand account of Chicago’s groundbreaking, tumultuous Organic Theater Company.

When the founder of the Organic Theater Company died in 2020, the Chicago Tribune asked, “Did one person invent Chicago theater? If so, it was Stuart Gordon.” And yet, this iconic theater group is arguably the most influential Chicago company whose story has never been fully told. 

In its heyday, from 1969 through 1985, the Organic’s high-spirited, gutsy, and close-knit company created more than thirty idiosyncratic works. A springboard for playwright David Mamet and for the television series ER, it also was formative in the careers of many well-known actors, including Joe Mantegna, André De Shields, Meshach Taylor, and Dennis Franz. Scream! Bleed! Take Off Your Clothes! is the story of a young theater company that always pushed boundaries with an anarchic exuberance. Drawing on extensive interviews and archival research, this insiders’ account, assembled by three Organic members and an artistic associate, details those exciting productions and the company’s complicated internal dynamics, while also positioning the group within Chicago’s vibrant theater scene and the larger culture of the time.

In Cold War Romania, the Jewish State Theater in Bucharest (TES) was a site for high-stakes cultural negotiations. While the state used the theater to consolidate Yiddish stagecraft into a tool for state propaganda, a more nuanced story unfolded behind the scenes: TES was also a vehicle for preserving and advancing Yiddish culture within the confines of a socialist state. This book focuses on five commemorative volumes published between 1956 and 1976 by editors who were Shoah survivors—individuals uniquely torn between their passion for Yiddish culture and the communist ideal. By analyzing these volumes, the study reveals the hidden ideological tensions and cultural ambitions embedded within the theater’s operations and provides a rare window into the struggle to maintain a distinctive Jewish identity while navigating the rigid political realities of the time. It is a compelling look at the editorial strategies used to safeguard a vanishing heritage.

Theatermakers in the United States have long been drawn to madness as a source of dramatic spectacle. During the Broadway musical’s golden age in the mid-twentieth century, creative teams used the currently in-vogue psychoanalytic ideas about mental life to construct troubled characters at odds with themselves and their worlds. As the clinical and cultural profile of madness transformed over the twentieth century, musicals continued to delve into the experience of those living with mental pain, trauma, and unhappiness.

Seriously Mad offers a dynamic account of stage musicals’ engagement with historically significant theories about mental distress, illness, disability, and human variance in the United States. By exploring who is considered mad and what constitutes madness at different moments in U.S. history, Aleksei Grinenko shows how, in attempts to bring the musicals closer to highbrow sophistication, theater dramatized serious medical conditions and social problems. Among the many Broadway productions discussed are Next to Normal, A Strange Loop, Sweeney Todd, Man of La Mancha, Gypsy, Oklahoma!, and Lady in the Dark.

"Few books blend the critical and creative approaches to drag performance this provocatively and engagingly, and none provides both the historical and the personal perspectives so effectively. Torr and Bottoms fundamentally challenge many long-standing ideas about drag kings and the performance of masculinity."
---Sarah Bay-Cheng, University at Buffalo

"This book brings the reader inside an artist's creative imagination and intellect, showing us Diane Torr's work in a detailed, thoughtful, and engaging way. We discover how Torr uses different physical disciplines to explore how gender is constructed, interpreted, and expressed. Along the way---by taking us into various venues in which she performed---she evokes the lively, dynamic scene in New York in the '80s and '90s."
---Alisa Solomon, Columbia University

Why would women want to perform as men? Why is gender crossing so compelling, whether it happens onstage or in everyday life? What can drag performance teach, and what aesthetic, political, and personal questions does it raise?

Performance artist Diane Torr has been experimenting with the performance of gender for thirty years---exploring everything from feminist go-go dancing to masculine power play. One of the key pioneers of "drag king" performance, Torr has been celebrated internationally for her gender transformation workshops, in which she has taught hundreds of ordinary women how to pass as men on city streets around the world. This cultural subterfuge appeals to participants for many different reasons: personal confidence-building, sexual frisson, gender subversion, trans-curiosity, or simply the appeal of disguise and role play.

Sex, Drag, and Male Roles documents the evolution of Torr's work by blending first-person memoir and commentary from Torr with critical reflections and contextualization from leading performance critic Stephen J. Bottoms. The book includes a consideration of the long cultural history of female-to-male cross-dressing and concludes with Torr's "Do-It-Yourself" guide to becoming a "Man for a Day."

Diane Torr developed her cross-disciplinary art in the downtown New York art scene from 1976 to 2002. Now living in Scotland, Torr has earned an international reputation for her performances and gender transformation workshops (featured on HBO, BBC, and This American Life on NPR, among others). Her work is the focus of a feature film, Man for a Day. 

Stephen J. Bottoms is Wole Soyinka Professor of Drama and Theatre Studies at the University of Leeds. His books include Playing Underground: A Critical History of the 1960s Off-Off-Broadway Movement and Small Acts of Repair: Performance, Ecology, and Goat Island.

Cover: Diane Torr walks the streets of London, 1995. Photo by Debbie Humphreys.

This book is a delightful and authoritative record of America's showboats from the first one, launched in 1831, to the last, ultimately tied up at a St. Louis dock.

It is also a record of the men and women who built and loved these floating theaters, of those who performed on their stages, and of the thousands who sat in their auditoriums.

And, lastly, it is a record of a genuine folk institution, as American as catfish, which for more than a century did much to relieve the social and cultural starvation of our vast river frontier.

For these showboats brought their rich cargoes of entertainment—genuine laughter, a glimpse of other worlds, a respite from the grinding hardship of the present, emotional relaxation—to valley farmers, isolated factory workers and miners, and backwoodsmen who otherwise would have lacked all such opportunities.

To the more privileged , the showboats brought pleasant reminder of a half-forgotten culture. They penetrated regions where churches and school had not gone, and where land theaters were for generations to be impossible. Like circuit preachers, they carried their message to the outer fringes of American civilization. In spite of many faults, it was a good message.

The frontier had created this institution to fill a genuine need, and it lasted only until other and better means of civilizing these regions could reach them—good roads, automobiles, motion pictures, schools, churches, newspapers, and theaters. But although the showboats have passed into history, they have left a rich legacy. As long as the Mississippi flows into the Gulf, their story will fire the imagination of Americans.

Showboating has become so legendary that few Americans know what this unique institution was really like. In Showboats, at long last, the true story emerges. It differs in many important respects from the motion picture and fictional versions to which Americans are accustomed, but it is not a whit the less glamorous.

Philip Graham has told his story with imagination, genuine insight, and complete devotion to facts. No one who is interested in America's past should fail to read it.

Written by three veteran interpreters with deep roots in the Deaf community and the performing arts, Sign Language Interpreting for Theatre is the first of its kind: a comprehensive guide to the art of sign language interpreting for the theatre as a collaborative practice. Drawing from their years of experience of interpreting On- and Off-Broadway and blending the theoretical with the practical, Lynnette Taylor, Stephanie Feyne, and Candace Broecker Penn provide guiding principles, best practices, processes, and strategies for creating dynamic, collaborative, culturally grounded sign language translations for theatre performances. Written in an engaging, conversational style, chapters include in-depth discussion of both theory and practice, providing techniques for translation and stagecraft along with practical insights for issues such as interpreting team attributes, character depiction, working with scripts, song translations, interpreting for young audiences, and interpreting virtual and recorded performances. With its emphasis upon dialogic interpretation, shared responsibility, and alliances, this guide is an indispensable resource for interpreters, educators, and theatre professionals.

At an ecopark in Mexico, tourists pretend to be illegal migrants, braving inhospitable terrain and the U.S. Border Patrol as they attempt to cross the border. At a living history museum in Indiana, daytime visitors return after dark to play fugitive slaves on the Underground Railroad. In the Mojave Desert, the U.S. Army simulates entire provinces of Iraq and Afghanistan, complete with bustling villages, insurgents, and Arabic-speaking townspeople, to train soldiers for deployment to the Middle East. At a nursing home, trainees put on fogged glasses and earplugs, thick bands around their finger joints, and sandbag harnesses to simulate the effects of aging and to gain empathy for their patients.

These immersive environments in which spectator-participants engage in simulations of various kinds—or “simming”—are the subject of Scott Magelssen’s book. His book lays out the ways in which simming can provide efficacy and promote social change through affective, embodied testimony. Using methodology from theater history and performance studies (particularly as these fields intersect with cultural studies, communication, history, popular culture, and American studies), Magelssen explores the ways these representational practices produce, reify, or contest cultural and societal perceptions of identity.

Outstanding Academic Title, CHOICE

The first oral history to fully explore the contributions of black women intellectuals to the Black Arts Movement, Sistuhs in the Struggle reclaims a vital yet under-researched chapter in African American, women’s, and theater history. This groundbreaking study documents how black women theater artists and activists—many of whom worked behind the scenes as directors, designers, producers, stage managers, and artistic directors—disseminated the black aesthetic and emboldened their communities.

Drawing on nearly thirty original interviews with well-known artists such as Ntozake Shange and Sonia Sanchez as well as less-studied figures including distinguished lighting designer Shirley Prendergast, dancer and choreographer Halifu Osumare, and three-time Tony-nominated writer and composer Micki Grant, La Donna L. Forsgren centers black women’s cultural work as a crucial component of civil rights and black power activism. Sistuhs in the Struggle is an essential collection for theater scholars, historians, and students interested in learning how black women’s art and activism both advanced and critiqued the ethos of the Black Arts and Black Power movements.

A rejuvenating look at sleep’s integral role in feminist practice, critique, and imagination

Inequality is notoriously exhausting to confront, but through theater, performance art, and theory, feminist artists and thinkers have explored a radical counter to this exhaustion: sleep. Centering creative work on this restorative practice, Sleep with Spectators is a refreshing and visionary counterhistory of feminism that offers sleep as a tool for imagining new ways of living—ones that prioritize not only rest but also care and interdependence.

Taking performance as a unique means of perceiving private and unconscious aspects of daily life, Danielle Drees draws from opera, plays, and avant-garde theater to find instances of sleep and sleeplessness as novel embodiments of core feminist concerns. Among her subjects are Sarah Kane’s free verse text 4.48 Psychosis; María Irene Fornés’s queer drama of racial–sexual transformation, Enter THE NIGHT; and Regina José Galindo’s America’s Family Prison, in which Galindo, her partner, and their baby spent twenty-four hours in a “family-sized” cell rented from a private prison outfitter. Adeptly engaging this fascinating collection of international archival material through the lenses of Marxist feminism, trans and queer studies, and disability studies, Sleep with Spectators illuminates how sleep performances reveal and critique inequalities rooted in gender, sexuality, race, class, and disability.

Idiosyncratic and interdisciplinary, Sleep with Spectators charts an original path through the feminist performance archive, presenting new ways of indexing injustice and interrogating the political conditions of rest.

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Bringing together performance studies, critical theory, and contemporary Japanese cultural studies to offer an unsettling glimpse into a global future of crisis already arriving

Slow Death examines contemporary artistic practice as a form of active engagement with the condition of “slow death”: the diffused feeling of decline with no end in sight. The theater and performance artists discussed here confront the realities of a state that is no longer tenable, rehearsing slow death’s modalities, probing its implications, and imagining possible endpoints through dramaturgy. As these artists show, the very notion of progress—whether framed as a march toward a hopeful future or a retreat into the comforts of a nostalgic past—carries an inescapable irony. Both trajectories seem equally unsustainable, rendering any prospect of radical transformation elusive. This sense of endless suspendedness emerges as a pervasive motif across the artworks discussed, such as the anticapitalist performance spaces created by Tanino Kurō and the queer feminist dramaturgy of Ichihara Satoko. Yet, as coauthors Kyoko Iwaki, Jessica Nakamura, and Corey Wakeling identify throughout, to enact slow death in performance is not to capitulate to despair but to expose its structure and, in doing so, uncover latent forms of everyday resistance.