54 books match the query 'Washington (D.C.)' and 3 start with s

cover of Secret Signs

Secret Signs

T. J. Waters

Gallaudet University Press, 2010

Former golf pro Amy Kellen, recently widowed and the mother of a three-year-old daughter, hoped that her new job as a video relay service interpreter for deaf clients would bring stability into her life. She also wished to stay close to the Deaf community that meant so much to her late husband, who was deaf. Little did she know, however, that her new profession would cause her to witness the vicious killing of a deaf client during a video call. In this way author T. J. Waters thrusts Amy into a murder mystery that catches her up in intersecting worlds of intrigue—Internet scams, burglaries, and presidential politics—all connected through the rich Deaf community in Washington, DC.

During the investigation, Amy meets local detective Mike Seer and Secret Service agent Heath Rasco. Despite Seer’s insistence, she refuses to violate her professional ethics and discuss the content of the fatal call. Agent Rasco, who is hard of hearing, admires her commitment to her deaf clients. Amy admits her own attraction to the agent, but her first concern is to learn more about how her client, a respected deaf political strategist, was killed. Her pursuit causes her to witness two more murders and discover a third. She also finds herself and her daughter the targets of assassins. Secret Signs brings these extraordinary elements together in an electrifying combination that promises to surprise and satisfy.

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cover of Skeptic in the House of God

Skeptic in the House of God

Kelley, James L

Rutgers University Press, 1997

James L.Kelley, a skeptic about religion, writes with insight and humor of his journey through St. Mark's, an Episcopal church that welcomes doubters without pressuring them to compromise their intellectual integrity. When Kelley first visited the church well into his forties, he was searching for a respite from urban malaise and found himself filled with disquieting questions: How could he reconcile his convictions with the central purpose of the church-to worship a God he didn't believe in? Could he say the prayers and sing the hymns while remaining an honest skeptic?

After fifteen years of full participation in a church that is open not only to skeptics but also to gay men and lesbians, blacks and Jews, where members are invited to critique Sunday sermons, and where hymns are rewritten to reflect feminist concerns, Kelley found that his agnosticism remained but his skepticism about church participation had disappeared. Modern urban life can be a sterile, isolating experience. Yet in St. Mark's Kelley discovered a place of vibrant community, honest inquiry, and support over the hard places in life.

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cover of Soulside: Inquiries into Ghetto Culture and Community

Soulside

Inquiries into Ghetto Culture and Community

Ulf Hannerz

University of Chicago Press, 2004

For an outsider, the prospect of blending into the fabric of an urban African American ghetto might be an intimidating one. But for a Scandinavian scholar, the idea of getting to know one of Washington DC's toughest neighborhoods from the inside during the racially tense, late 1960s, could well have seemed impossible. Conducting fieldwork in and around Winston Street, Ulf Hannerz did just that. Soulside details the everyday lives of the ghetto inhabitants he observed and participated with during this period, revealing their beliefs and expectations and the diversity of their life styles.

Originally published 35 years ago, Soulside became an urban anthropological classic. The book helped to dispel many false impressions about ghetto life and questioned the idea, precipitated in the influential Moynihan Report and in notions of a "culture of poverty," that the poor had chosen to lead the lives they do. Raising central moral and political questions about American society in a turbulent period, Soulside became an example of public engagement in anthropology. In a new afterword, Ulf Hannerz discusses the book's place in the debates of the time and its relevance to current arguments in anthropology.
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