130 books match the query 'Women's rights' and 10 start with s

cover of Sadistic Cholas: Transfeminist Provocations in Contemporary Peru

Sadistic Cholas

Transfeminist Provocations in Contemporary Peru

Olga Rodriguez-Ulloa

University of Texas Press, 2026

Analyzing how Peruvian feminist art and activism subverts and reclaims the chola stereotype to confront colonial and patriarchal institutions.

Indigenous Andean women have long been derided in Peru, spurned by colonial and then national elites as depraved cholas. Olga Rodriguez-Ulloa shows how contemporary artists and activists not only reclaim this term of abuse but also mobilize the stereotype of the angry and perverted chola to confront the cruelties of patriarchy, capitalism, and white supremacy.

Sadistic Cholas examines music, visual arts, literature, and grassroots organizing by self-identified cholas—in particular, Black women and trans and queer feminists. Under colonial domination, cholas were destined for sexual coercion, labor extraction, and reproductive exploitation. While exhuming historical traces of chola resistance, Rodriguez-Ulloa argues that this condition of oppression persisted through the internal war of the 1980s, when Marxist women at the forefront of the armed campaign were condemned as hypersexual deviants. Inspired by their leftist forebears, today’s artists experiment with an aesthetic of sadistic vengeance, configured as rightful self-defense. Yet, in spite of their violent imagery, activist cholas pursue nonviolent goals, promoting a commons of care incorporating people, animals, and the environment.

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cover of Searching for Democracy: Women, Domestic Work, and Social Reproduction in Latin America

Searching for Democracy

Women, Domestic Work, and Social Reproduction in Latin America

Leda M. Pérez

Temple University Press, 2026

How can we achieve lasting social and political equality for women? Leda Pérez tackles this thorny question in Searching for Democracy by interrogating egalitarianism in Latin America, where nearly 20% of women work in domestic service. She examines how women’s participation in society, labor, and politics continues to be conditioned by their relationship to domestic and care work.

Pérez argues that women’s relationship to these spheres of life is indicative of a nation’s development and democracy. She provides a comparative focus on the socio-cultural valuation of this labor and the experiences of women in Bolivia, Chile, Peru, and Uruguay, among other countries. Pérez asserts that it is only by changing sociocultural views on this “women’s work” that nations can create political change, foster equitable legislation, and ensure implementation of effective policies that benefit women.

Searching for Democracy shows why real and lasting equality cannot be achieved without fully enfranchising women in the lowest tiers of employment and closing the equality gap among women. Pérez’s models for gender equality are relevant for women around the world.

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cover of Second World, Second Sex: Socialist Women's Activism and Global Solidarity during the Cold War

Second World, Second Sex

Socialist Women's Activism and Global Solidarity during the Cold War

Kristen Ghodsee

Duke University Press, 2019

Women from the state socialist countries in Eastern Europe—what used to be called the Second World—once dominated women’s activism at the United Nations, but their contributions have been largely forgotten or deemed insignificant in comparison with those of Western feminists. In Second World, Second Sex Kristen Ghodsee rescues some of this lost history by tracing the activism of Eastern European and African women during the 1975 United Nations International Year of Women and the subsequent Decade for Women (1976-1985). Focusing on case studies of state socialist Bulgaria and nonaligned but socialist-leaning Zambia, Ghodsee examines the feminist networks that developed between the Second and Third Worlds and shows how alliances between socialist women challenged American women’s leadership of the global women’s movement. Drawing on interviews and archival research across three continents, Ghodsee argues that international ideological competition between capitalism and socialism profoundly shaped the world women inhabit today.
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cover of Seeking Rights from the Left: Gender, Sexuality, and the Latin American Pink Tide

Seeking Rights from the Left

Gender, Sexuality, and the Latin American Pink Tide

Elisabeth Jay Friedman

Duke University Press, 2018

Seeking Rights from the Left offers a unique comparative assessment of left-leaning Latin American governments by examining their engagement with feminist, women's, and LGBT movements and issues. Focusing on the “Pink Tide” in eight national cases—Argentina, Bolivia, Brazil, Chile, Ecuador, Nicaragua, Uruguay, and Venezuela—the contributors evaluate how the Left addressed gender- and sexuality-based rights through the state. Most of these governments improved the basic conditions of poor women and their families. Many significantly advanced women's representation in national legislatures. Some legalized same-sex relationships and enabled their citizens to claim their own gender identity. They also opened opportunities for feminist and LGBT movements to press forward their demands. But at the same time, these governments have largely relied on heteropatriarchal relations of power, ignoring or rejecting the more challenging elements of a social agenda and engaging in strategic trade-offs among gender and sexual rights. Moreover, the comparative examination of such rights arenas reveals that the Left's more general political and economic projects have been profoundly, if at times unintentionally, informed by traditional understandings of gender and sexuality.

Contributors: Sonia E. Alvarez, María Constanza Diaz, Rachel Elfenbein, Elisabeth Jay Friedman, Niki Johnson, Victoria Keller, Edurne Larracoechea Bohigas, Amy Lind, Marlise Matos, Shawnna Mullenax, Ana Laura Rodríguez Gustá, Diego Sempol, Constanza Tabbush, Gwynn Thomas, Catalina Trebisacce, Annie Wilkinson 
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cover of Seizing the Means of Reproduction: Entanglements of Feminism, Health, and Technoscience

Seizing the Means of Reproduction

Entanglements of Feminism, Health, and Technoscience

M. Murphy

Duke University Press, 2012

In Seizing the Means of Reproduction, M. Murphy's initial focus on the alternative health practices developed by radical feminists in the United States during the 1970s and 1980s opens into a sophisticated analysis of the transnational entanglements of American empire, population control, neoliberalism, and late-twentieth-century feminisms. Murphy concentrates on the technoscientific means—the technologies, practices, protocols, and processes—developed by feminist health activists. They argue that by politicizing the technical details of reproductive health, alternative feminist practices aimed at empowering women were also integral to late-twentieth-century biopolitics.

Murphy traces the transnational circulation of cheap, do-it-yourself health interventions, highlighting the uneasy links between economic logics, new forms of racialized governance, U.S. imperialism, family planning, and the rise of NGOs. In the twenty-first century, feminist health projects have followed complex and discomforting itineraries. The practices and ideologies of alternative health projects have found their way into World Bank guidelines, state policies, and commodified research. While the particular moment of U.S. feminism in the shadow of Cold War and postcolonialism has passed, its dynamics continue to inform the ways that health is governed and politicized today.

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cover of Self-Determination and Women’s Rights in Muslim Societies

Self-Determination and Women’s Rights in Muslim Societies

Edited by Chitra Raghavan and James P. Levine

Brandeis University Press, 2012

Contradicting the views commonly held by westerners, many Muslim countries in fact engage in a wide spectrum of reform, with the status of women as a central dimension. This anthology counters the myth that Islam and feminism are always or necessarily in opposition. A multidisciplinary group of scholars examine ideology, practice, and reform efforts in the areas of marriage, divorce, abortion, violence against women, inheritance, and female circumcision across the Islamic world, illuminating how religious and cultural prescriptions interact with legal norms, affecting change in sometimes surprising ways.
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cover of She Devils at the Door

She Devils at the Door

Eliza Smith Brown

Carnegie Mellon University Press, 2023

The true story of the Gilded Age’s “political twins” who brought women’s suffrage and political reform to the city of Pittsburgh.

Sometimes troublemakers emerge from the most unlikely of places. This true story follows the lives of two daughters of the Gilded Age—Lucy and Eliza Kennedy—who were educated at Vassar College and became leaders of the suffrage movement. Then, after the Nineteenth Amendment was passed in 1920, they spent the next forty years fighting corruption in politics and government.

Tenacious, smart, and witty, they captivated crowds, disarmed their opponents, and instilled particular dread among the corrupt politicians who were the unfortunate targets of their nonpartisan crusade. Their entry across the threshold of Pittsburgh’s City-County Building would reportedly invoke a flurry of hushed warnings through the halls: “The She Devils are at the door!” Together, Lucy and Eliza fought for the vote, empowered women to use it wisely, forced a mayor out of office in disgrace, took control of the city budget, exposed a series of scandals, spearheaded police reform, and launched a campaign that would eventually clear Pittsburgh of its smoky veil.

Featuring the true story of two powerful women, this book comes at a propitious time, reminding us how far women have come and how vigilant we must remain.
 
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cover of Spectacular Rhetorics: Human Rights Visions, Recognitions, Feminisms

Spectacular Rhetorics

Human Rights Visions, Recognitions, Feminisms

Wendy S. Hesford

Duke University Press, 2011

Spectacular Rhetorics is a rigorous analysis of the rhetorical frameworks and narratives that underlie human rights law, shape the process of cultural and legal recognition, and delimit public responses to violence and injustice. Integrating visual and textual criticism, Wendy S. Hesford scrutinizes “spectacular rhetoric,” the use of visual images and rhetoric to construct certain bodies, populations, and nations as victims and incorporate them into human rights discourses geared toward Westerners, chiefly Americans. Hesford presents a series of case studies critiquing the visual representations of human suffering in documentary films, photography, and theater. In each study, she analyzes works addressing a prominent contemporary human rights cause, such as torture and unlawful detention, ethnic genocide and rape as a means of warfare, migration and the trafficking of women and children, the global sex trade, and child labor. Through these studies, she demonstrates how spectacular rhetoric activates certain cultural and national narratives and social and political relations, consolidates identities through the politics of recognition, and configures material relations of power and difference to produce and, ultimately, to govern human rights subjects.
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cover of Stanton in Her Own Time: A Biographical Chronicle of Her Life, Drawn from Recollections, Interviews, and Memoirs by Family, Friends, and Associates

Stanton in Her Own Time

A Biographical Chronicle of Her Life, Drawn from Recollections, Interviews, and Memoirs by Family, Friends, and Associates

Noelle A. Baker

University of Iowa Press, 2016

Among nineteenth-century women’s rights reformers, Elizabeth Cady Stanton (1815–1902) stands out for the maternal and secular advocacy that shaped her activism and public reception. A wife and mother of seven, she was also a prolific writer, transatlantic women’s rights leader, popular lecturer, congressional candidate, canny historian, and freethought champion. Her lifelong interest in women’s sexual and reproductive rights and late efforts to reform institutional religion are as relevant to our time as they were to her own.

Stanton’s professional life lasted a half-century, ranging from antebellum women’s rights organization and oratory, to a post–Civil War career as a lyceum lecturer, to a late-century role as an incisive religious and cultural critic. Acutely aware of the medical, religious, legal, and educational barriers to women’s independence, she advocated for married women’s right to vote, obtain a divorce, gain custody of their children, and own property. As she grew more radical over the years, she also demanded judicial reform, the separation of church and state, free love, progressive coeducational opportunities, and women’s right to limit their fertility.  

In this richly contextualized collection of primary sources, Noelle A. Baker brings together accounts of Stanton’s life and ideas from both well-known and recently recovered figures. From the teacher chiding an assertive young woman to erstwhile allies worrying about her growing radicalism, their voices paint a vivid portrait of a woman of vaunting ambition, powerhouse intellect, and her share of human failings. 

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cover of States of Marriage: Gender, Justice, and Rights in Colonial Mali

States of Marriage

Gender, Justice, and Rights in Colonial Mali

Emily S. Burrill

Ohio University Press, 2015

States of Marriage shows how throughout the colonial period in French Sudan (present-day Mali) the institution of marriage played a central role in how the empire defined its colonial subjects as gendered persons with certain attendant rights and privileges. The book is a modern history of the ideological debates surrounding the meaning of marriage, as well as the associated legal and sociopolitical practices in colonial and postcolonial Mali. It is also the first to use declassified court records regarding colonialist attempts to classify and categorize traditional marriage conventions in the southern region of the country. In French Sudan, as elsewhere in colonial Africa, the first stage of marriage reform consisted of efforts to codify African marriages, bridewealth transfers, and divorce proceedings in public records, rendering these social arrangements “legible” to the colonial administration. Once this essential legibility was achieved, other, more forceful interventions to control and reframe marriage became possible. This second stage of marriage reform can be traced through transformations in and by the colonial court system, African engagements with state-making processes, and formations of “gender justice.” The latter refers to gender-based notions of justice and legal rights, typically as defined by governing and administrative bodies as well as by socioxadpolitical communities. Gender justice went through a period of favoring the rights of women, to a period of favoring patriarchs, to a period of emphasizing the power of the individual—but all within the context of a paternalistic and restrictive colonial state.
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