Laura Podalsky
Temple University Press, 2004
By Frederick Luis Aldama
University of Texas Press, 2006
Since the 1980s, a prolific "second wave" of Chicano/a writers and artists has tremendously expanded the range of genres and subject matter in Chicano/a literature and art. Building on the pioneering work of their predecessors, whose artistic creations were often tied to political activism and the civil rights struggle, today's Chicano/a writers and artists feel free to focus as much on the aesthetic quality of their work as on its social content. They use novels, short stories, poetry, drama, documentary films, and comic books to shape the raw materials of life into art objects that cause us to participate empathetically in an increasingly complex Chicano/a identity and experience.
This book presents far-ranging interviews with twenty-one "second wave" Chicano/a poets, fiction writers, dramatists, documentary filmmakers, and playwrights. Some are mainstream, widely recognized creators, while others work from the margins because of their sexual orientations or their controversial positions. Frederick Luis Aldama draws out the artists and authors on both the aesthetic and the sociopolitical concerns that animate their work. Their conversations delve into such areas as how the artists' or writers' life experiences have molded their work, why they choose to work in certain genres and how they have transformed them, what it means to be Chicano/a in today's pluralistic society, and how Chicano/a identity influences and is influenced by contact with ethnic and racial identities from around the world.
Dominic Boyer
University of Chicago Press, 2005
Ross Talarico
Duke University Press, 1995
Gary A. Olson
Southern Illinois University Press, 2016
Éric Fassin
Central European University Press, 2024
Eric Fassin examines the trend of State anti-intellectualism in France using the nation as a case study to demonstrate that this tendency is not limited to ostensibly illiberal regimes. He argues that today’s world requires an examination of this phenomenon beyond Cold War geopolitical divisions and highlights a global shift towards authoritarian neoliberalism. His book is a plea for the political urgency of intellectual work in a global moment of political anti-intellectualism.
The book covers the period from President Sarkozy to Prime Minister Valls and includes both firsthand and public cases of attacks against academics, not only in France, but also in Brazil, Hungary, Russia, Turkey, and the United States, with examples of State racism and the argument of the State against antiracism. The book also considers issues of censorship and cancel culture, concluding with Fassin’s firsthand account of attacks on him from the far-right.
By Don Graham
University of Texas Press, 2011
John Steinbeck once famously wrote that "Texas is a state of mind." For those who know it well, however, the Lone Star State is more than one mind-set, more than a collection of clichés, more than a static stereotype. There are minds in Texas, Don Graham asserts, and some of the most important are the writers and filmmakers whose words and images have helped define the state to the nation, the world, and the people of Texas themselves. For many years, Graham has been critiquing Texas writers and films in the pages of Texas Monthly and other publications. In State of Minds, he brings together and updates essays he published between 1999 and 2009 to paint a unique, critical picture of Texas culture.
In a strong personal voice—wry, humorous, and ironic—Graham offers his take on Texas literary giants ranging from J. Frank Dobie to Larry McMurtry and Cormac McCarthy and on films such as The Alamo, The Last Picture Show, and Brokeback Mountain. He locates the works he discusses in relation to time and place, showing how they sprang (or not) from the soil of Texas and thereby helped to define Texas culture for generations of readers and viewers—including his own younger self growing up on a farm in Collin County. Never shying from controversy and never dull, Graham's essays in State of Minds demolish the notion that "Texas culture" is an oxymoron.

Agnieszka Pawłowska-Mainville
University of Manitoba Press, 2023

Jonathan Boyarin
University of Minnesota Press, 1992
Storm from Paradise was first published in 1992. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
"Usefully complicating common sense understandings of history, catastrophe, loss, otherness, and possibility through reflections on contemporary Jewishness, Boyarin draws on Benjamins's famous image of the Angel of History blown into the future by a "storm from paradise" to constantly interrogate and recuperate the past, "without pretending for long that we can recoup its plentitude". The book's seven thoughtful essays are at times deliberately intangible but always worth reading. An important book for the rethinking of the relevance of Jewishness to anthropology and cultural studies." –Religious Studies Review
"An essay in the richest sense of that term, inspired by and modeled on Walter Benjamin's essays. Based on varied, diverse, and abundantly cross-disciplinary readings, it moves and builds, questions and interrogates, and ultimately convinces us that the Jewish experience with being the 'other' and, conversely and recently, with 'othering' is indeed relevant to theorists of contemporary culture." –Marianne Hirsch
Jonathan Boyarin is the author of Palestine and Jewish History, and co-editor, with Daniel Boyarin, of Jews and Other Differences and Powers of Diaspora.
Esther Romeyn
University of Minnesota Press, 2008
Vera Brodsky Lawrence
University of Chicago Press, 1995

Vera Brodsky Lawrence
University of Chicago Press, 1995
Vera Brodsky Lawrence
University of Chicago Press, 1999
Glenn W. Olsen
Catholic University of America Press, 2016
Joseph Bruchac
University of Arizona Press, 1987
J. Ellen Gainor
University of Michigan Press, 2003
Joel Dinerstein
University of Massachusetts Press, 2003
In any age and any given society, cultural practices reflect the material circumstances of people's everyday lives. According to Joel Dinerstein, it was no different in America between the two World Wars—an era sometimes known as the “machine age”—when innovative forms of music and dance helped a newly urbanized population cope with the increased mechanization of modern life. Grand spectacles such as the Ziegfeld Follies and the movies of Busby Berkeley captured the American ethos of mass production, with chorus girls as the cogs of these fast, flowing pleasure vehicles.
Yet it was African American culture, Dinerstein argues, that ultimately provided the means of aesthetic adaptation to the accelerated tempo of modernity. Drawing on a legacy of engagement with and resistance to technological change, with deep roots in West African dance and music, black artists developed new cultural forms that sought to humanize machines. In “The Ballad of John Henry,” the epic toast “Shine,” and countless blues songs, African Americans first addressed the challenge of industrialization. Jazz musicians drew on the symbol of the train within this tradition to create a set of train-derived aural motifs and rhythms, harnessing mechanical power to cultural forms. Tap dance and the lindy hop brought machine aesthetics to the human body, while the new rhythm section of big band swing mimicked the industrial soundscape of northern cities. In Dinerstein's view, the capacity of these artistic innovations to replicate the inherent qualities of the machine-speed, power, repetition, flow, precision-helps explain both their enormous popularity and social function in American life.