Francesca T. Royster
University of Michigan Press, 2012
Sounding Like a No-No traces a rebellious spirit in post–civil rights black music by focusing on a range of offbeat, eccentric, queer, or slippery performances by leading musicians influenced by the cultural changes brought about by the civil rights, black nationalist, feminist, and LGBTQ movements, who through reinvention created a repertoire of performances that have left a lasting mark on popular music. The book's innovative readings of performers including Michael Jackson, Grace Jones, Stevie Wonder, Eartha Kitt, and Meshell Ndegeocello demonstrate how embodied sound and performance became a means for creativity, transgression, and social critique, a way to reclaim imaginative and corporeal freedom from the social death of slavery and its legacy of racism, to engender new sexualities and desires, to escape the sometimes constrictive codes of respectability and uplift from within the black community, and to make space for new futures for their listeners. The book's perspective on music as a form of black corporeality and identity, creativity, and political engagement will appeal to those in African American studies, popular music studies, queer theory, and black performance studies; general readers will welcome its engaging, accessible, and sometimes playful writing style, including elements of memoir.

Francesca T. Royster
University of Michigan Press, 2013
Sounding Like a No-No traces a rebellious spirit in post–civil rights black music by focusing on a range of offbeat, eccentric, queer, or slippery performances by leading musicians influenced by the cultural changes brought about by the civil rights, black nationalist, feminist, and LGBTQ movements, who through reinvention created a repertoire of performances that have left a lasting mark on popular music. The book's innovative readings of performers including Michael Jackson, Grace Jones, Stevie Wonder, Eartha Kitt, and Meshell Ndegeocello demonstrate how embodied sound and performance became a means for creativity, transgression, and social critique, a way to reclaim imaginative and corporeal freedom from the social death of slavery and its legacy of racism, to engender new sexualities and desires, to escape the sometimes constrictive codes of respectability and uplift from within the black community, and to make space for new futures for their listeners. The book's perspective on music as a form of black corporeality and identity, creativity, and political engagement will appeal to those in African American studies, popular music studies, queer theory, and black performance studies; general readers will welcome its engaging, accessible, and sometimes playful writing style, including elements of memoir.
Scott Lauria Morgensen
University of Minnesota Press, 2011
We are all caught up in one another, Scott Lauria Morgensen asserts, we who live in settler societies, and our interrelationships inform all that these societies touch. Native people live in relation to all non-Natives amid the ongoing power relations of settler colonialism, despite never losing inherent claims to sovereignty as indigenous peoples. Explaining how relational distinctions of “Native” and “settler” define the status of being “queer,” Spaces between Us argues that modern queer subjects emerged among Natives and non-Natives by engaging the meaningful difference indigeneity makes within a settler society.
Morgensen’s analysis exposes white settler colonialism as a primary condition for the development of modern queer politics in the United States. Bringing together historical and ethnographic cases, he shows how U.S. queer projects became non-Native and normatively white by comparatively examining the historical activism and critical theory of Native queer and Two-Spirit people.
Presenting a “biopolitics of settler colonialism”—in which the imagined disappearance of indigeneity and sustained subjugation of all racialized peoples ensures a progressive future for white settlers—Spaces between Us newly demonstrates the interdependence of nation, race, gender, and sexuality and offers opportunities for resistance in the United States.
Valerie Chepp
Rutgers University Press, 2022
Brett Farmer
Duke University Press, 2000
Joseph M. Pierce
Duke University Press, 2025

Peggy Shaw and Lois Weaver, Edited by Benjamin Gillespie
University of Michigan Press, 2027
What does it mean to sustain a creative life over fifty years? Split Britches: Fifty Years On offers an intimate look at the enduring collaboration of Peggy Shaw and Lois Weaver, the artists behind the groundbreaking performance troupe Split Britches. The collection highlights Split Britches’ enduring queer and feminist legacies, tracing how their distinctive butch/femme lesbian aesthetic and collaborative performance practice have evolved over five decades and nearly thirty original productions. It foregrounds their shift toward increasingly autobiographical and introspective work, while also situating their later performances within key theatrical, historical, and critical frameworks–paying particular attention to issues of embodiment, aging, the archive, and queer temporality. Bringing together performance scripts, candid interviews, production photos, accessible essays, and video documentation, Split Britches: Fifty Years On demonstrates how Shaw and Weaver pull from the past in order to critique the present. For scholars, artists, and students, the volume's unique combination of primary texts, critical essays, and multimedia resources makes it an essential volume that considers theatre scholarship and practice, queer and feminist discourses, and the evolution of creativity with age and time.
Ben Tippet
Pluto Press, 2020
Summer Kim Lee
Duke University Press, 2025
Ketil Slagstad
University of Chicago Press, 2025
Edmund White
University of Wisconsin Press, 2014
Cynthia Wu
Temple University Press, 2018
Cynthia Wu’s provocative Sticky Rice examines representations of same-sex desires and intraracial intimacies in some of the most widely read pieces of Asian American literature. Analyzing canonical works such as John Okada’s No-No Boy, Monique Truong’s The Book of Salt, H. T. Tsiang’s And China Has Hands, and Lois-Ann Yamanaka’s Blu’s Hanging, as well as Philip Kan Gotanda’s play, Yankee Dawg You Die, Wu considers how male relationships in these texts blur the boundaries among the homosocial, the homoerotic, and the homosexual in ways that lie beyond our concepts of modern gay identity.
The “sticky rice” of Wu’s title is a term used in gay Asian American culture to describe Asian American men who desire other Asian American men. The bonds between men addressed in Sticky Rice show how the thoughts and actions founded by real-life intraracially desiring Asian-raced men can inform how we read the refusal of multiple normativities in Asian Americanist discourse. Wu lays bare the trope of male same-sex desires that grapple with how Asian America’s internal divides can be resolved in order to resist assimilation.
Harmony Hammond. Edited by Tirza True Latimer.
Duke University Press, 2026
Hillery Glasby
West Virginia University Press, 2020
Jungmin Kwon
University of Iowa Press, 2019
Grace Kyungwon Hong and Roderick A. Ferguson, eds.
Duke University Press, 2011
Contributors
Victor Bascara
Lisa Marie Cacho
M. Bianet Castellanos
Martha Chew Sánchez
Roderick A. Ferguson
Grace Kyungwon Hong
Helen H. Jun
Kara Keeling
Sanda Mayzaw Lwin
Jodi Melamed
Chandan Reddy
Ruby C. Tapia
Cynthia Tolentino
Ana-Maurine Lara
Rutgers University Press, 2021
Mackenzie, Sonja
Rutgers University Press, 2013
Barbara Jane Brickman
Rutgers University Press, 2024
James Magruder
University of Wisconsin Press, 2009
Vivian L. Huang
Duke University Press, 2022
Tamar R. Shirinian
Duke University Press, 2024
Betty Berzon
University of Wisconsin Press, 2002
Betty Berzon, renowned psychotherapist and author of the bestselling book Permanent Partners, tells her own incredible story here. Berzon’s journey from psychiatric patient on suicide watch—her wrists tethered to the bed rails in a locked hospital ward—to her present role as a groundbreaking therapist and gay pioneer makes for purely compelling reading.
Berzon is recognized today as a trailblazing co-founder of a number of important lesbian and gay organizations and one of the first therapists to focus on means of developing healthy gay relationships and overcoming homophobia. Her sometimes bumpy road to success never fails to fascinate. Along the way she encounters such luminaries as Anaïs Nin, Eleanor Roosevelt, the Sitwells, Evelyn Hooker, and Paul Monette. Her recollections here provide a collective portrait of her fellow pioneers and a stirring lesson in twentieth-century history.
It is, however, the intimate story of Berzon’s own private passage toward self-discovery—from mental breakdown and suicide attempts, through hospitalization, eventual triumphant recovery, and her own coming out as an open lesbian at the age of forty—that makes this memoir an urgent, insightful, and deeply emotional testament to human survival.