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Explains how interconnected race and gender ideologies underlie grievance politics on the Right and reveals how both are transforming American politics, policy, and law.

In The Battle for White Male Supremacy, Mary McThomas sheds new light on the entwined racial and gender ideologies that have come to define large segments of the American Right and are roiling American law and politics. Individual chapters trace the development, ideas, and influence of several key groups: incels, alt-right vigilante groups, Christian nationalists, and men’s rights groups at war with the judiciary. While these groups are often treated as discrete phenomena with distinct histories and ostensibly different goals, all share an interconnected belief system of victimhood and embattled white masculinity. By tracking these similarities, McThomas exposes how racial and gendered belief systems are connected both within and across groups.

What is more, McThomas shows that these groups’ beliefs and tactics have moved from the extremist fringes of society to the mainstream of American politics. They’ve gained broad traction in public opinion and political discourse, and they are transforming law and policy at both the state and federal levels.

Winner of the Anne Bolin & Gil Herdt Book Prize from the Human Sexuality and Anthropology Interest Group (HSAIG)

The Divine Institution provides an account of how a theology of the family came to dominate a white evangelical tradition in the post-civil rights movement United States, providing a theological corollary to Religious Right politics.

This tradition inherently enforces racial inequality in that it draws moral, religious, and political attention away from problems of racial and economic structural oppression, explaining all social problems as a failure of the individual to achieve the strong gender and sexual identities that ground the nuclear family. The consequences of this theology are both personal suffering for individuals who cannot measure up to prescribed gender and sexual roles, and political support for conservative government policies. Exposure to experiences that undermine the idea that an emphasis on the family is the solution to all social problems is causing a younger generation of white evangelicals to shift away from this narrow theological emphasis and toward a more social justice-oriented theology. The material and political effects of this shift remain to be seen.

Protestant evangelicalism has spread rapidly in Latin America at the same time that foreign corporations have taken hold of economies there. These concurrent developments have led some observers to view this religious movement as a means of melding converts into a disciplined work force for foreign capitalists rather than as a reflection of conscious individual choices made for a variety of personal, as well as economic, reasons.

In this pioneering study, Elizabeth Brusco challenges such assumptions and explores the intra-household motivations for evangelical conversion in Colombia. She shows how the asceticism required of evangelicals (no drinking, smoking, or extramarital sexual relations are allowed) redirects male income back into the household, thereby raising the living standard of women and children. This benefit helps explain the appeal of evangelicalism for women and questions the traditional assumption that organized religion always disadvantages women.

Brusco also demonstrates how evangelicalism appeals to men by offering an alternative to the more dysfunctional aspects of machismo. Case studies add a fascinating human dimension to her findings.

With the challenges this book poses to conventional wisdom about economic, gender, and religious behavior, it will be important reading for a wide audience in anthropology, women’s studies, economics, and religion. For all students of Latin America, it offers thoughtful new perspectives on a major, grass-roots agent of social change.