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2022 PROSE Award Finalist in Classics

Although the era of the Enlightenment witnessed the rise of philosophical debates around benevolent social practice, the origins of European humane discourse date further back, to Classical Athens. The Ancient Greek Roots of Human Rights analyzes the parallel confluences of cultural factors facing ancient Greeks and eighteenth-century Europeans that facilitated the creation and transmission of humane values across history. Rachel Hall Sternberg argues that precursors to the concept of human rights exist in the ancient articulation of emotion, though the ancient Greeks, much like eighteenth-century European societies, often failed to live up to those values.

Merging the history of ideas with cultural history, Sternberg examines literary themes upholding empathy and human dignity from Thucydides’s and Xenophon’s histories to Voltaire’s Candide, and from Greek tragic drama to the eighteenth-century novel. She describes shared impacts of the trauma of war, the appeal to reason, and the public acceptance of emotion that encouraged the birth and rebirth of humane values.

A timeless call amid the challenging nature of public service to find the familiar in the foreign.

What does it mean to lead with compassion in a world riven by fear, at a time when the responses to forced displacement hold the power to reshape communities? How can institutions and individuals sustain solidarity amid rising division?

This moving reflection of Filippo Grandi’s ten years as United Nations High Commissioner for Refugees and four decades spent working in humanitarian crises across the world addresses the growing complexity of forced displacement, its repercussions for international relations, and the challenges it poses for governments. Grandi calls for greater cooperation between nations and considers measures—along displacement routes and in host countries—which would provide lifesaving assistance to refugees as well as preserve international cooperation and goodwill. He suggests a universal responsibility not to exacerbate division but to work diligently on the space between pragmatism and principle.

Taking up this challenge, Catherine Ashton’s response to Grandi draws on her own distinguished leadership during some of the most important moments that have shaped contemporary diplomacy and suggests how enduring principles can be retained within the realities of public life.

The narrow Darién Gap, the only land bridge connecting South and Central America, encompasses a spectacularly hostile jungle, covered in steep mountains, dense rainforests, and flood-prone marshes. Known in Spanish as el infierno verde, or “the green hell,” it is one of the most inhospitable places in the world. Its terrain is too treacherous for roads, yet hundreds of thousands of refuge seekers contend with its horrors every year in the hopes of reaching the United States, still some three thousand miles away. And of the countless who set out for the border, an untold number never arrive.
 
In this book, journalist Belén Fernández travels through the Darién Gap to report on the dehumanizing and deadly stretch of land that has become a mass graveyard for migrants. Fernández’s journey brings her into contact with refuge seekers, people smugglers, law enforcement officials, and many more whose stories bring life to a place overwhelmingly associated with death. Combining history, on-the-ground reporting, travelogue, memoir, and searing politico-economic analysis, she shines light on a largely made-in-the-USA crisis that has come to define our modern era.
 
Engrossing and heartrending, The Darién Gap is a poignant and compassionate indictment of structural inequality and institutionalized inhumanity in a world where the have-nots must risk death for a chance at a better life—or any life at all.

The Deoliwallahs sheds light on a lesser-known chapter of Indian history—the internment of Chinese Indians following the 1962 Sino-Indian War. During the war, around 3,000 Indians of Chinese descent were detained in a camp in Deoli, Rajasthan, under suspicion of espionage. Many of these individuals had deep roots in India, with families that had lived there for generations. The book recounts their harrowing experiences, including abrupt arrests, harsh conditions in the camp, and the emotional toll of being ostracized by their own country.

Alternating between historical context and the personal stories of survivors, authors Joy Ma and Dilip D'Souza weave together a compelling and emotional account of a nearly forgotten community of people interned against their will. The book draws parallels with other instances of internment, such as the Japanese American experience during World War II, highlighting the universal themes of identity, citizenship, and the consequences of fear-driven policies.

A documentary, Voices of Deoli (2025), directed by Lulu Men with author Joy Ma serving as executive producer, along with Michael Cheng and Neela D’Souza, also shares the stories of survivors and, like the book, serves as a powerful reminder of the fragility of rights and the impact of prejudice.
 

Dominic Ongwen was abducted by Joseph Kony's Lord's Resistance Army while walking to school at the age of nine. He later rose through its ranks committing, and ultimately being convicted by the International Criminal Court (ICC) of, many of the same crimes of which he was once a victim. The Dilemma of Dominic Ongwen tells this extraordinary story through the voices of those who knew him best: family members, fighters, commanders, “wives,” victims, and trial participants. Their testimonies, gathered in Uganda and The Hague, form the backbone of a narrative that interlaces survivor accounts with legal analysis and vivid excerpts from the ICC trial. The book offers a rare, human-centered lens on international justice, illuminating the dilemmas of prosecuting a former child soldier for mass atrocities. It provides indispensable insights for scholars of international criminal law, transitional justice, political violence, trauma, and human rights. 

Why human rights don’t work

In The Effluent Eye, Rosemary J. Jolly argues for the decolonization of human rights, attributing their failure not simply to state and institutional malfeasance but to the very concept of human rights as anthropocentric—and, therefore, fatally shortsighted. In an engaging mix of literary and cultural criticism, Indigenous and Black critique, and substantive forays into the medical humanities, Jolly proposes right-making in the demise of human rights.

Using what she calls an “effluent eye,” Jolly draws on “Fifth Wave” structural public health to confront the concept of human rights—one of the most powerful and widely entrenched liberal ideas. She builds on Indigenous sovereignty work from authors such as Robin Wall Kimmerer, Leanne Betasamosake Simpson, and Mark Rifkin as well as the littoral development in Black studies from Christine Sharpe, Saidiya Hartman, and Tiffany Lethabo King to engage decolonial thinking on a range of urgent topics such as pandemic history and grief; gender-based violence and sexual assault; and the connections between colonial capitalism and substance abuse, the Anthropocene, and climate change. 

Combining witnessed experience with an array of decolonial texts, Jolly argues for an effluent form of reading that begins with the understanding that the granting of “rights” to individuals is meaningless in a world compromised by pollution, poverty, and successive pandemics.

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    As a member of Salvador Allende’s Personal Guards (GAP), Luz Arce worked with leaders of the Socialist Party during the Popular Unity Government from 1971 to1973. In the months following the coup, Arce served as a militant with others from the Left who opposed the military junta led by Augusto Pinochet, which controlled the country from 1973 to1990. Along with thousands of others in Chile, Arce was detained and tortured by Chile’s military intelligence service, the DINA, in their attempt to eliminate alternative voices and ideologies in the country. Arce’s testimonial offers the harrowing story of the abuse she suffered and witnessed as a survivor of detention camps, such as the infamous Villa Grimaldi.
    But when faced with threats made to her family, including her young son, and with the possibility that she could be murdered as thousands of others had been, Arce began to collaborate with the Chilean military in their repression of national resistance groups and outlawed political parties. Her testimonial thus also offers a unique perspective from within the repressive structures as she tells of her work as a DINA agent whose identifications even lead to the capture of some of her former friends and compañeros. 
    During Chile’s return to democracy in the early 1990s, Arce experienced two fundamental changes in her life that led to the writing of her story. The first was a deep spiritual renewal through her contacts with the Catholic Church whose Vicariate of Solidarity had fought for human rights in the country during the dictatorship. The second was her decision to participate within the legal system to identify and bring to justice those members of the military who were responsible for the crimes committed from 1973 to1990. Luz Arce’s book invites readers to rethink the definition of testimonial narrative in Latin America through the unique perspective of a survivor-witness-confessor.

How the Mexican state secured impunity after the 1997 Acteal Massacre in Chiapas, and how Maya survivors reimagine justice through embodied, collective practices of memory, healing, and political autonomy.

In December 1997, forty-five Tsotsil Maya, most of them women and children, were killed in a state-backed paramilitary attack in Acteal, Chiapas––one of the starkest cases of state violence in contemporary Mexico. Yet, as Claudia Chávez Argüelles shows, the counterinsurgent violence unleashed at Acteal did not end with the massacre, but continued in its aftermath as state impunity became a form of governance. Drawing on legal archives and long-term collaborative ethnographic research with survivors and their organization, Las Abejas, Chávez maps the social life of their testimonies across judicial rulings, media narratives, and academic interventions. Her analysis reveals how the state forged a racializing legal truth that discredits Indigenous survivors’ ways of knowing, masks the slaughter’s feminicidal dimensions, and shields state officials from accountability. Against this logic of erasure, the book traces how Las Abejas has cultivated “the Other Justice,” a horizon of re-existence rooted in embodied, collective practices of memory, healing, and autonomy. Exposing the human toll of impunity and the decolonizing force of Las Abejas’ struggle, The Other Justice redefines what justice can mean beyond the confines of law.

The Right to Difference examines novels that depict human rights violations in order to explore causes of intergroup violence within diverse societies, using Germany as a test case. In these texts, the book shows that an exaggeration of difference between minority and majority groups leads to violence. Germany has become increasingly diverse over the past decades due to skilled labor migration and refugee movements. In light of this diversity, this book’s approach transcends a divide between migrant and post-migrant German literature on the one hand and a national literature on the other hand. Addressing competing definitions of national identity as well as the contest between cultural homogeneity and diversity, the author redefines the term “intercultural literature.” It becomes not a synonym for authors who do not belong to a national literature, such as migrant writers, but a way of reading literature with an intercultural lens.

This book builds a theory of intercultural literature that focuses on the multifaceted nature of identity, in which ethnicity represents only one of many characteristics defining individuals. To develop intercultural competence, one needs to adopt a complex image of individuals that allows for commonalities and differences by complicating the notion of sharp contrasts between groups. Revealing the affective allegiances formed around other characteristics (gender, profession, personal motivations, relationships, and more) allows for similarities that grouping into large, homogeneous, and seemingly exclusive entities conceals. Eight novels analyzed in this book remember and reveal human rights violations, such as genocide, internment and torture, violent expulsion, the reasons for fleeing a country, dangerous flight routes and the difficulty of settling in a new country. Some of these novels allow for affective identification with diverse characters and cast the protagonists as individuals with plural perspectives and identities rather than monolithic members of one large national or ethnic group, whereas others emphasize the commonalities of all people.

Ultimately, the author makes the case for German Studies to contribute to an antiracist approach to diversity by redefining what it means to be German and establishing difference as a fundamental human right.

Freedom of expression has long been regarded as the cornerstone of democratic theory, communication law, and human rights. Yet many of the rights that shape contemporary communication, including the right to receive information, the right to be heard, privacy, anonymity, memory, and the governance of digital platforms, sit uneasily within an expression-centred framework. The Rights of Communication: Beyond Free Speech argues that a Right to Communication should instead serve as the normative foundation for rights that sustain communication.

Drawing on philosophy, communication theory, legal scholarship, and media policy, Amit M. Schejter develops a theory of a foundational Right to Communication from which a coherent family of Communication Rights emerges. Rather than treating these rights as isolated doctrines or as extensions of free speech, the book shows how they protect the people, institutions, and conditions that make meaningful human communication possible.

The book examines rights associated with senders, receivers, media and platforms, the integrity of communication, information, privacy, non-communication, and memory, arguing that together they constitute a coherent architecture of Communication Rights. Combining normative theory with constitutional analysis and comparative perspectives from the United States, Europe, and international human rights law, it offers a new way of thinking about the relationship between communication and human rights. 

The Rights of Communication: Beyond Free Speech will be of interest to scholars and students of communication, media, law, political science, and human rights, as well as policymakers and legal practitioners concerned with the future of democratic communication.