73 books match the query 'Indians of Central America' and 17 start with t

cover of Temporalities in Mesoamerican Ritual Practices

Temporalities in Mesoamerican Ritual Practices

Valentina Vapnarsky

University Press of Colorado, 2024

Temporalities in Mesoamerican Ritual Practices examines the time-based dimensions of ritual activities in past and present Mesoamerican societies, including the prehispanic, colonial, and modern periods. The authors explore ritual around three principal categories of action—creating, transforming, and destroying—as significant cultural manifestations of the temporal dimension of transition processes.
 
Based on specific case studies, new analysis of fieldwork data, and long-term collaboration between authors, chapters engage empirically and theoretically with the multiple temporalities of ritual in relation to both the unfolding of ritual performance and its external and symbolic anchors. Taking rituals as a series of specific, formalized actions that produce transitory changes within an initial context, the authors examine activities that generate change linked to artifact production, life cycles, healing, conflict resolution, crisis management, the enthronement of rulers and transfers of responsibilities, and practices relating to the occupation, abandonment, reuse, or conversion of socialized spaces.
 
Adopting a multidisciplinary approach in archaeology, ethnohistory, anthropology, and linguistic anthropology, Temporalities in Mesoamerican Ritual Practices offers new insights into ritual time approached through multi-semiotic, material, sensorial, and pragmatic perspectives that encourage further interdisciplinary dialogue.
 
 
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cover of Teotihuacan and Early Classic Mesoamerica: Multiscalar Perspectives on Power, Identity, and Interregional Relations

Teotihuacan and Early Classic Mesoamerica

Multiscalar Perspectives on Power, Identity, and Interregional Relations

Claudia García-Des Lauriers

University Press of Colorado, 2021

The Early Classic period in Mesoamerica has been characterized by the appearance of Teotihuacan-related material culture throughout the region. Teotihuacan, known for its monumental architecture and dense settlement, became an urban center around 100 BC and a regional state over the next few centuries, dominating much of the Basin of Mexico and beyond until its collapse around AD 650. Teotihuacan and Early Classic Mesoamerica explores the complex nature of Teotihuacan’s interactions with other regions from both central and peripheral vantage points.
 
The volume offers a multiscalar view of power and identity, showing that the spread of Teotihuacan-related material culture may have resulted from direct and indirect state administration, colonization, emulation by local groups, economic transactions, single-event elite interactions, and various kinds of social and political alliances. The contributors explore questions concerning who interacted with whom; what kinds of materials and ideas were exchanged; what role interregional interactions played in the creation, transformation, and contestation of power and identity within the city and among local polities; and how interactions on different scales were articulated. The answers to these questions reveal an Early Classic Mesoamerican world engaged in complex economic exchanges, multidirectional movements of goods and ideas, and a range of material patterns that require local, regional, and macroregional contextualization.
 
Focusing on the intersecting themes of identity and power, Teotihuacan and Early Classic Mesoamerica makes a strong contribution to the understanding of the role of this important metropolis in the Early Classic history of the region. The volume will be of interest to scholars and graduate students of Mesoamerican archaeology, the archaeology of interaction, and the archaeology of identity.
 
Contributors: Sarah C. Clayton, Fiorella Fenoglio Limón, Agapi Filini, Julie Gazzola, Sergio Gómez-Chávez, Haley Holt Mehta, Carmen Pérez, Patricia Plunket, Juan Carlos Saint Charles Zetina, Yoko Sugiura, Gabriela Uruñuela, Gustavo Jaimes Vences
 
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cover of Testimony: Death of a Guatemalan Village

Testimony

Death of a Guatemalan Village

Victor Montejo

Northwestern University Press, 1987

TESTIMONY: DEATH OF A GUATEMALAN VILLAGE is an eyewitness account by a Guatemalan primary school teacher detailing one instance of violent conflict between the indigenous Maya people and the army. An accidental clash between the village's "civil patrol" and a Guatemalan army troop leads to the execution or imprisonment of many villagers. Written in clear, direct prose, this account reads like an adventure story while conveying an historical reality. This vital and essential record captures how Guatemala's 36-year civil war, which reached its most violent peak in the 1980s, ripped the traditional fabric of Guatemalan society. 
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cover of Textile Traditions of Mesoamerica and the Andes: An Anthology

Textile Traditions of Mesoamerica and the Andes

An Anthology

Edited by Margot Blum Schevill, Janet Catherine Berlo, and Edward B. Dwyer

University of Texas Press, 1996

In this volume, anthropologists, art historians, fiber artists, and technologists come together to explore the meanings, uses, and fabrication of textiles in Mexico, Guatemala, Ecuador, Peru, and Bolivia from Precolumbian times to the present. Originally published in 1991 by Garland Publishing, the book grew out of a 1987 symposium held in conjunction with the exhibit "Costume as Communication: Ethnographic Costumes and Textiles from Middle America and the Central Andes of South America" at the Haffenreffer Museum of Anthropology, Brown University.

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cover of The Archaeology of Meaningful Places

The Archaeology of Meaningful Places

Brenda J Bowser

University of Utah Press, 2009

In the broadest sense this book is concerned with describing and explaining how particular places contain the key elements necessary for understanding the social worlds constructed, maintained, and modified by those who once inhabited them. This is achieved through the investigation of biographical, topographic, geopolitical, ideological, cosmological, and mnemonic facets of place, beginning with processes of place making and continuing with the development of networks among and between places and broader landscapes.

Diverse spatial and temporal contexts in two culture areas--Mesoamerica and the Greater Southwest--serve as backdrops for nine chapters in which fourteen contributors show how place is an ideal starting point to begin unraveling the human past. Several authors further address the enduring significance of places of the past for contemporary peoples. Among the many strengths of this volume is the careful way in which powerful concepts, diverse lines of thought, and empirical models are integrated to reveal the multiple facets of meaningful places, and to illustrate ways in which places may be approached archaeologically, theoretically, and culturally. Ultimately, the book’s contributors champion the notion that place is a valid and useful analytical unit for describing, reconstructing, interpreting, and explaining the form, structure, and temporality of the meanings humans ascribe to their environment.
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cover of The Jaguar Within: Shamanic Trance in Ancient Central and South American Art

The Jaguar Within

Shamanic Trance in Ancient Central and South American Art

By Rebecca R. Stone

University of Texas Press, 2011

An important new way of viewing the prehistoric art of the Americas, The Jaguar Within demonstrates that understanding a work of art’s connection with shamanic trance can lead to an appreciation of it as an extremely creative solution to the inherent challenge of giving material form to nonmaterial realities and states of being.

Shamanism—the practice of entering a trance state to experience visions of a reality beyond the ordinary and to gain esoteric knowledge—has been an important part of life for indigenous societies throughout the Americas from prehistoric times until the present. Much has been written about shamanism in both scholarly and popular literature, but few authors have linked it to another significant visual realm—art. In this pioneering study, Rebecca R. Stone considers how deep familiarity with, and profound respect for, the extra-ordinary visionary experiences of shamanism profoundly affected the artistic output of indigenous cultures in Central and South America before the European invasions of the sixteenth century.

Using ethnographic accounts of shamanic trance experiences, Stone defines a core set of trance vision characteristics, including enhanced senses; ego dissolution; bodily distortions; flying, spinning, and undulating sensations; synaesthesia; and physical transformation from the human self into animal and other states of being. Stone then traces these visionary characteristics in ancient artworks from Costa Rica and Peru. She makes a convincing case that these works, especially those of the Moche, depict shamans in a trance state or else convey the perceptual experience of visions by creating deliberately chaotic and distorted conglomerations of partial, inverted, and incoherent images.

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cover of The Last Colonial Massacre: Latin America in the Cold War

The Last Colonial Massacre

Latin America in the Cold War

Greg Grandin

University of Chicago Press, 2004

After decades of bloody revolutions and political terror, many scholars and politicians lament the rise and brief influence of the left in Latin America; since the triumph of Castro they have accused the left there of rejecting democracy, embracing Communist totalitarianism, and prompting both revolutionary violence and a right-wing backlash. The Last Colonial Massacre challenges these views.

Using Guatemala as a case study, Greg Grandin argues that the Cold War in Latin America was a struggle not between American liberalism and Soviet Communism but between two visions of democracy. The main effect of United States intervention in Latin America, Grandin shows, was not the containment of Communism but the elimination of home-grown concepts of social democracy.

Through unprecedented archival research and gripping personal testimonies, Grandin uncovers the hidden history of the Latin American Cold War: of hidebound reactionaries intent on holding on to their own power and privilege; of Mayan Marxists, blending indigenous notions of justice with universal ideas of freedom and equality; and of a United States supporting new styles of state terror throughout the continent. Drawing from declassified U.S. documents, Grandin exposes Washington's involvement in the 1966 secret execution of more than thirty Guatemalan leftists, which, he argues, prefigured the later wave of disappearances in Chile and Argentina.

Impassioned but judicious, The Last Colonial Massacre is history of the highest order—a work that will dramatically recast our understanding of Latin American politics and the triumphal role of the United States in the Cold War and beyond.
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cover of The Last Colonial Massacre: Latin America in the Cold War, Updated Edition

The Last Colonial Massacre

Latin America in the Cold War, Updated Edition

Greg Grandin

University of Chicago Press, 2011

After decades of bloodshed and political terror, many lament the rise of the left in Latin America. Since the triumph of Castro, politicians and historians have accused the left there of rejecting democracy, embracing communist totalitarianism, and prompting both revolutionary violence and a right-wing backlash. Through unprecedented archival research and gripping personal testimonies, Greg Grandin powerfully challenges these views in this classic work. In doing so, he uncovers the hidden history of the Latin American Cold War: of hidebound reactionaries holding on to their power and privilege; of Mayan Marxists blending indigenous notions of justice with universal ideas of equality; and of a United States supporting new styles of state terror throughout the region.

With Guatemala as his case study, Grandin argues that the Latin American Cold War was a struggle not between political liberalism and Soviet communism but two visions of democracy—one vibrant and egalitarian, the other tepid and unequal—and that the conflict’s main effect was to eliminate homegrown notions of social democracy. Updated with a new preface by the author and an interview with Naomi Klein, The Last Colonial Massacre is history of the highest order—a work that will dramatically recast our understanding of Latin American politics and the role of the United States in the Cold War and beyond.

“This work admirably explains the process in which hopes of democracy were brutally repressed in Guatemala and its people experienced a civil war lasting for half a century.”—International History Review

 

“A richly detailed, humane, and passionately subversive portrait of inspiring reformers tragically redefined by the Cold War as enemies of the state.”—Journal of American History

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cover of The Lowland Maya Postclassic

The Lowland Maya Postclassic

Edited by Arlen F. Chase and Prudence M. Rice

University of Texas Press, 1985

This collection represents a major step forward in understanding the era from the end of Classic Maya civilization to the Spanish conquest.

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cover of The Mesoamerican Ballgame

The Mesoamerican Ballgame

Edited by Vernon L. Scarborough and David R. Wilcox

University of Arizona Press, 1991

The Precolumbian ballgame, played on a masonry court, has long intrigued scholars because of the magnificence of its archaeological remains. From its lowland Maya origins it spread throughout the Aztec empire, where the game was so popular that sixteen thousand rubber balls were imported annually into Tenochtitlan. It endured for two thousand years, spreading as far as to what is now southern Arizona. This new collection of essays brings together research from field archaeology, mythology, and Maya hieroglyphic studies to illuminate this important yet puzzling aspect of Native American culture. The authors demonstrate that the game was more than a spectator sport; serving social, political, mythological, and cosmological functions, it celebrated both fertility and the afterlife, war and peace, and became an evolving institution functioning in part to resolve conflict within and between groups. The contributors provide complete coverage of the archaeological, sociopolitical, iconographic, and ideological aspects of the game, and offer new information on the distribution of ballcourts, new interpretations of mural art, and newly perceived relations of the game with material in the Popol Vuh. With its scholarly attention to a subject that will fascinate even general readers, The Mesoamerican Ballgame is a major contribution to the study of the mental life and outlook of New World peoples.
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cover of The Neighborhood as a Social and Spatial Unit in Mesoamerican Cities

The Neighborhood as a Social and Spatial Unit in Mesoamerican Cities

Edited by M. Charlotte Arnauld, Linda R. Manzanilla, and Michael E. Smith

University of Arizona Press, 2012

Recent realizations that prehispanic cities in Mesoamerica were fundamentally different from western cities of the same period have led to increasing examination of the neighborhood as an intermediate unit at the heart of prehispanic urbanization. This book addresses the subject of neighborhoods in archaeology as analytical units between households and whole settlements.

The contributions gathered here provide fieldwork data to document the existence of sociopolitically distinct neighborhoods within ancient Mesoamerican settlements, building upon recent advances in multi-scale archaeological studies of these communities. Chapters illustrate the cultural variation across Mesoamerica, including data and interpretations on several different cities with a thematic focus on regional contrasts. This topic is relatively new and complex, and this book is a strong contribution for three interwoven reasons. First, the long history of research on the “Teotihuacan barrios” is scrutinized and withstands the test of new evidence and comparison with other Mesoamerican cities. Second, Maya studies of dense settlement patterns are now mature enough to provide substantial case studies. Third, theoretical investigation of ancient urbanization all over the world is now more complex and open than it was before, giving relevance to Mesoamerican perspectives on ancient and modern societies in time and space.

This volume will be of interest not only to scholars and student specialists of the Mesoamerican past but also to social scientists and urbanists looking to contrast ancient cultures worldwide.
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cover of The Postclassic Mesoamerican World

The Postclassic Mesoamerican World

Michael E Smith

University of Utah Press, 2003

Edited by Michael E. Smith and Frances F. Berdan

Anthropology and Archaeology

The past two decades have seen an explosion of research on Postclassic Mesoamerican societies. In this ambitious new volume, the editors and contributors seek to present a complete picture of the middle and late Postclassic period (ca. AD 1100-1500) employing a new theoretical framework.

Mesoamerican societies after the collapse of the great city-states of Tula and Chichen Itza stand out from earlier societies in a number of ways. They had larger regional populations, smaller polities, a higher volume of long-distance trade, greater diversity of trade goods, a more commercialized economy, and new standardized forms of pictorial writing and iconography. The emerging archaeological record reveals larger quantities of imported goods in Postclassic contexts, and ethnohistoric accounts describe marketplaces, professional merchants, and the use of money throughout Mesoamerica by the time of the Spanish conquest. The integration of this commercial economy with new forms of visual communication produced a dynamic world system that reached every corner of Mesoamerica.

Thirty-six focused articles by twelve authors describe and analyze the complexity of Postclassic Mesoamerica. After an initial theoretical section, chapters are organized by key themes: polities, economic networks, information networks, case studies, and comparisons. Covering a region from western Mexico to Yucatan and the southwestern Maya highlands, this volume should be in the library of anyone with a serious interest in ancient Mexico.

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cover of The Rabbit on the Face of the Moon: Mythology in the Mesoamerican Tradition

The Rabbit on the Face of the Moon

Mythology in the Mesoamerican Tradition

Alfredo Lopez Austin

University of Utah Press, 1996

Eighteen essays provide an accessible, entertaining look into a system of millennia-old legends and beliefs.

Mythology is one of the great creations of humankind. It forms the core of sacred books and reflects the deepest preoccupations of human beings, their most intimate secrets, their glories, and their infamies.

In 1990, Alfredo López Austin, one of the foremost scholars of ancient Mesoamerican thought, began a series of essays about mythology in the Mesoamerican tradition, published in México Indígena. Although his articles were written for general readers, they were also intended to engage specialists. They span a divers subject matter: myths and names, eclipses, stars, left and right, Méxican origins, Aztec incantations, animals, and the incorporation of Christian elements into the living mythologies of Mexico. The title essay relates the Mesoamerican myth explaining why there is a rabbit o the moon’s face to a Buddhist image and suggests the importance of the profound mythical concepts presented by each image.

The eighteen essays in this volume are unified by their basis in Mesoamerican tradition and provide an accessible, entertaining look into a system of millennia-old legends and beliefs.

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cover of The River of Lost Voices: Stories from Guatemala

The River of Lost Voices

Stories from Guatemala

Mark Brazaitis

University of Iowa Press, 1998

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cover of The Urban Questions: Interdisciplinary and Multiscalar Approaches to Investigating the Ancient Mesoamerican City

The Urban Questions

Interdisciplinary and Multiscalar Approaches to Investigating the Ancient Mesoamerican City

Lisa Johnson and Arianna Campiani

University of Utah Press, 2025

Connecting community, infrastructure, and expansion in ancient Mesoamerica

This groundbreaking volume presents a fresh and comprehensive look at the urban development of Mesoamerican cities. Moving beyond traditional methods, The Urban Questions adopts a dynamic, multidisciplinary approach to understanding the complexity and diversity of ancient settlements. By examining urbanism at multiple scales—from individual events to households, neighborhoods, and entire regions—it offers a nuanced view of how these cities evolved over time.

Contributors explore key themes such as community identity, infrastructure management, and the intersection of social, political, and economic processes. Rich in both spatial and material analysis, the chapters provide insights into the lived experience of ancient Mesoamerican inhabitants and the gradual expansion of their cities. With innovative archaeological methodologies and theoretical frameworks, this volume is an essential resource for scholars of Mesoamerican studies, archaeology, and urban history, shedding new light on the dynamic nature of ancient cities.
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cover of To Die in this Way: Nicaraguan Indians and the Myth of Mestizaje, 1880-1965

To Die in this Way

Nicaraguan Indians and the Myth of Mestizaje, 1880-1965

Jeffrey L. Gould

Duke University Press, 1998

Challenging the widely held belief that Nicaragua has been ethnically homogeneous since the nineteenth century, To Die in This Way reveals the continued existence and importance of an officially “forgotten” indigenous culture. Jeffrey L. Gould argues that mestizaje—a cultural homogeneity that has been hailed as a cornerstone of Nicaraguan national identity—involved a decades-long process of myth building.

Through interviews with indigenous peoples and records of the elite discourse that suppressed the expression of cultural differences and rationalized the destruction of Indian communities, Gould tells a story of cultural loss. Land expropriation and coerced labor led to cultural alienation that shamed the indigenous population into shedding their language, religion, and dress. Beginning with the 1870s, Gould historicizes the forces that prompted a collective movement away from a strong identification with indigenous cultural heritage to an “acceptance” of a national mixed-race identity.

By recovering a significant part of Nicaraguan history that has been excised from the national memory, To Die in This Way critiques the enterprise of third world nation-building and thus marks an important step in the study of Latin American culture and history that will also interest anthropologists and students of social and cultural historians.

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cover of Transnational Construction of Mayanness: Reading Modern Mesoamerica through US Archives

Transnational Construction of Mayanness

Reading Modern Mesoamerica through US Archives

Fernando Armstrong-Fumero

University Press of Colorado, 2023

The Transnational Construction of Mayanness explores how US academics, travelers, officials, and capitalists contributed to the construction of the Maya as an area of academic knowledge and affected the lives of the Maya peoples who were the subject of generations of anthropological research from the mid-nineteenth century to the present. Expanding discussions of the neocolonial relationship between the US and its southern neighbors and emphasizing little-studied texts virtually inaccessible to those in Mexico and Central America, this is the first and only set of comparative studies to bring in US-based documentary collections as an enriching source of evidence.
 
Contributors tap documentary, ethnographic, and ethnoarchaeological sources from North America to expand established categories of fieldwork and archival research conducted within the national spaces of Mexico and Central America. A particularly rich and diverse set of case studies interrogate the historical processes that remove sources from their place of production in the “field” to the US, challenge the conventional wisdom regarding the geography of data sources that are available for research, and reveal a range of historical relationships that enabled US actors to shape the historical experience of Maya-speaking peoples.
 
The Transnational Construction of Mayanness offers rich insight into transnational relations and suggests new avenues of research that incorporate an expanded corpus of materials that embody the deep-seated relationship between Maya-speaking peoples and various gringo interlocutors. The work is an important bridge between Mayanist anthropology and historiography and broader literatures in American, Atlantic, and Indigenous studies.
 
Contributors: David Carey, M. Bianet Castellanos, Matilde Córdoba Azcárate, Lydia Crafts, John Gust, Julio Cesar Hoil Gutierréz, Jennifer Mathews, Matthew Watson
 
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