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Described by Aristotle as the most vital of senses, touch contains both the physical and the metaphysical in its ability to express the determination of being. To manifest itself, touch makes a movement outwards, beyond the body, and relies on a specific physical involvement other senses do not require: to touch is already to be active and to activate. This fundamental ontology makes touch the most essential of all senses.

This volume of ‘Law and the Senses’ attempts to illuminate and reconsider the complex and interflowing relations and contradictions between the tactful intrusion of the law and the untactful movement of touch. Compelling contributors from arts, literature and social science disciplines alongside artist presentations explore touch’s boundaries and formal and informal ‘laws’ of the senses. Each contribution unveils a multi-faceted new dimension to the force of touch, its ability to form, deform and reform what it touches. In unique ways, each of the several contributions to this volume recognises the trans-corporeality of touch to traverse the boundaries on the body and entangle other bodies and spaces, thus challenging the very notion of corporeal integrity and human being.

A print-driven history of American art in the long nineteenth century.

Juliet Sperling’s Tactile Sensibilities uses interactive printed objects to uncover culturally instilled ideas about touch’s role in perception and shows how these frameworks were integral to ways of making and appreciating even seemingly untouchable works of painting and sculpture. Crucial to Sperling’s argument is a genre of paper constructions designed to engage the hand and eye in tandem: multilayered and lift-the-flap book plates, pull-tab engravings, foldable playbills, and spinning paper wheels that built expectations of touch as a trained, focused process into their structure and material. Intimately scaled and portable, tactile prints cut across multiple spheres of experience, including spaces in which people learned to view, understand, and create art.

Sperling reverses standard procedures for integrating prints into art history. Rather than working her way outward from canonical artworks toward ephemeral sources within the artist’s orbit, she uses previously unstudied printed materials to open period discourses of tactile sensibility that ultimately lead to art objects, unlocking new meanings behind works of painting and sculpture by artists including Raphaelle Peale, Hiram Powers, William Sidney Mount, and Winslow Homer. In treating sidelined materials as dedicated objects of study in their own right, Tactile Sensibilities reveals that in the long nineteenth century, print was an intellectually dense and powerfully connective medium, vital in mediating the tactile sensibilities that shaped ways of making and appreciating art. 

Published by the Newark Museum. Distributed worldwide by Rutgers University Press.

“After twenty-eight years of desire and determination, I have visited Africa, the land of my forefathers.” So wrote Lida Clanton Broner (1895–1982), an African American housekeeper and hairstylist from Newark, New Jersey, upon her return from an extraordinary nine-month journey to South Africa in 1938. This epic trip was motivated not only by Broner’s sense of ancestral heritage, but also a grassroots resolve to connect the socio-political concerns of African Americans with those of black South Africans under the segregationist policies of the time. During her travels, this woman of modest means circulated among South Africa’s Black intellectual elite, including many leaders of South Africa’s freedom struggle. Her lectures at Black schools on “race consciousness and race pride” had a decidedly political bent, even as she was presented as an “American beauty specialist.” 

How did Broner—a working class mother—come to be a globally connected activist? What were her experiences as an African American woman in segregated South Africa and how did she further her work after her return? Broner’s remarkable story is the subject of this book, which draws upon a deep visual and documentary record now held in the collection of the Newark Museum of Art. This extraordinary archive includes more than one hundred and fifty objects, ranging from beadwork and pottery to mission school crafts, acquired by Broner in South Africa, along with her diary, correspondence, scrapbooks, and hundreds of photographs with handwritten notations.
 

Collaboratively reassesses Barbara Johnson’s legacy as a reader and thinker with an eye to contemporary conditions

Across an archive of essays on abortion and race, Mallarmé and Melville, feminist philosophy, rhetorical device, and pedagogical method, Barbara Johnson built a legacy of thought whose energies reverberate into the present. This collected volume gathers writers and critics from a range of North American higher educational settings to engage with this essential but still often underappreciated critic in a time of renewed and deepening crisis.

In Zoom meetings and shared essays, across a virtualized map of today’s academic and para-academic worlds, the group assessed how the rolling catastrophes of late neoliberalism continue to stage the sort of analogy Johnson herself would highlight between patriarchy, capitalism, ecocide, and other forms of structural violence. Emerging from that assemblage, this experimental collection tracks Johnson’s efforts to link literary reading with concrete matters of personhood and care at a moment when the very system of higher education that enabled Johnson’s work in the 1980s and 1990s faces existential threat. The frozen record of a live experience, the book is an impure procedure, tangled in the idiom of its own unfolding: a temporary culmination of an ongoing collaborative undertaking that will always remain unfinished.

Created in 1934, the Coit Tower murals were sponsored by the Public Works of Art Project (PWAP), the first of the New Deal art programs. Twenty-five master artists and their assistants worked there, most of them in buon fresco, Nearly all of them drew upon the palette and style of Diego Rivera. The project boosted the careers of Victor Arnautoff, Lucien Labaudt, Bernard Zakheim, and others, but Communist symbols in a few murals sparked the first of many national controversies over New Deal art.

Sixty full-color photographs illustrate Robert Cherny’s history of the murals from their conception and completion through their evolution into a beloved San Francisco landmark. Cherny traces and critiques the treatment of the murals by art critics and historians. He also probes the legacies of Coit Tower and the PWAP before surveying San Francisco’s recent controversies over New Deal murals.

An engaging account of an artistic landmark, The Coit Tower Murals tells the full story behind a public art masterpiece.

David Harvey’s The Condition of Postmodernity rationalised capitalism’s transformation during an extraordinary year: 1989. It gave theoretical expression to a material and cultural reality that was just then getting properly started – globalisation and postmodernity – whilst highlighting the geo-spatial limits to accumulation imposed by our planet. 

However this landmark publication, author Robert Hassan argues, did not address the arrival of digital technology, the quantum leap represented by the move from an analogue world to a digital economy and the rapid creation of a global networked society. Considering first the contexts of 1989 and Harvey’s work, then the idea of humans as analogue beings he argues this arising new human condition of digitality leads to alienation not only from technology but also the environment. This condition he suggests, is not an ideology of time and space but a reality stressing that Harvey’s time-space compression takes on new features including those of ‘outward’ and ‘inward’ globalisation and the commodification of all spheres of existence. 

Lastly the author considers culture’s role drawing on Rahel Jaeggi’s theories to make the case for a post-modern Marxism attuned to the most significant issue of our age. Stimulating and theoretically wide-ranging The Condition of Digitality recognises post-modernity’s radical new form as a reality and the urgent need to assert more democratic control over digitality.

The first English translation of Foucault’s previously lost master’s thesis, itself an original contribution to the study of Hegel’s philosophy.

On June 11, 1949, a twenty-three-year-old Michel Foucault defended his master’s thesis in philosophy at the Sorbonne entitled The Constitution of a Historical Transcendental in Hegel’s “Phenomenology of Spirit.” Long considered a lost holy grail of French philosophy, the thesis was only recently rediscovered, and it is presented here in English for the first time. 

In his master’s thesis, Foucault offers an original reading of Hegel that understands “absolute knowing,” the famous but enigmatic final figure of experience in the Phenomenology, as inextricably bound to time, language, and historical experience. Indeed, readers will discover how many of Foucault’s famous later concepts—the historical a priori, the episteme, and the limit-experience—are intimately rooted in his early, intense engagement with Hegel’s philosophy.

An introduction and critical apparatus provided by Hegel scholar Christophe Bouton traces previously unknown connections between the thesis and Foucault’s later masterpieces, particularly History of Madness and The Order of Things. Introducing a fundamental shift in our understanding of Foucault’s intellectual trajectory, this book is an essential text for anyone interested in Foucault, Hegel, and the dramatic evolution of twentieth-century continental philosophy.