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Examining teachers' unions and public education from the bottom up, Lyons shows how the CTU and its members sought rigorous reforms. A combination of political action, public relations campaigns, and community alliances helped the CTU to achieve better salaries and benefits, increased school budgets, reformed curricula, and greater equality for women within the public education system. But its agenda was also constrained by internal divisions over race and gender and by ongoing external disputes with the school administration, politicians, and business and civic organizations.

Detailed and informed by rich interviews, Teachers and Reform: Chicago Public Education, 1929-1970 tells the story of how committed union members effected changes to public education and to local politics that still benefit Chicago teachers, students, and the city today.

In the eighteenth century, New Spaniards (colonial Mexicans) so lauded their nuns that they developed a local tradition of visually opulent portraits, called monjas coronadas or “crowned nuns,” that picture their subjects in regal trappings at the moment of their religious profession and in death. This study identifies these portraits as markers of a vibrant and changing society that fused together indigenous and Euro-Christian traditions and ritual practices to construct a new and complex religious identity that was unique to New Spain.

To discover why crowned-nun portraits, and especially the profession portrait, were in such demand in New Spain, this book offers a pioneering interpretation of these works as significant visual contributions to a local counter-colonial discourse. James M. Córdova demonstrates that the portraits were a response to the Spanish crown’s project to modify and modernize colonial society—a series of reforms instituted by the Bourbon monarchs that threatened many nuns’ religious identities in New Spain. His analysis of the portraits’ rhetorical devices, which visually combined Euro-Christian and Mesoamerican notions of the sacred, shows how they promoted local religious and cultural values as well as client-patron relations, all of which were under scrutiny by the colonial Church. Combining visual evidence from images of the “crowned nun” with a discussion of the nuns’ actual roles in society, Córdova reveals that nuns found their greatest agency as Christ’s brides, a title through which they could, and did, challenge the Church’s authority when they found it intolerable.

The ordination of Rabbi Sally J. Priesand in 1972 was a watershed moment in Jewish history. In The First Fifty Years, contributors from across the Jewish and gender spectrums reflect on the meaning of this moment and the ensuing decades, both personally and for the Jewish community. In short pieces of new prose, authors—many of them pioneering rabbis—share stories, insights, analysis, and celebrations of women in the rabbinate. These are intertwined with a wealth of poetry that poignantly captures the spirit of this anniversary. The volume is a deep, heartfelt tribute to women rabbis and their indelible impact on all of us.

Will Saudi Arabia join the democratic wave in the Middle East? The uprisings and revolutions of 2011 do not, yet, seem to have affected the stability of the House of Saud, which remains secretive, highly repressive and propped up by the West.

The Islamic Utopia uses a range of sources including first-hand reporting and recently released WikiLeaks documents to examine Saudi Arabia in the decade after the 9/11 attacks, when King Abdullah’s 'reform' agenda took centre stage in public debate. It considers Saudi claims of 'exemption' from the democratic demands of the Arab Spring.

Andrew Hammond argues that for too long Western media and governments have accepted Saudi leaders' claims to be a buttress against jihadist Islam and that a new policy is needed towards the House of Saud.

This Mussar-based commentary is a vital resource for Torah study, offering a thoughtful analysis of each of the 54 weekly parashot. Each essay in this anthology brings a parashah into juxtaposition with one of the Mussar middot (character traits as described within the Jewish school of ethics called Mussar), thereby providing an applied lens of Mussar teachings that helps us to delve deeper into our tradition with increased mindfulness and intention.

 

The Torah begins by setting forth the heavens and the Earth as God’s creation, impelling humanity to steward our planet for its own sake and for its ability to nurture our lives. Yet the human-Divine-environment relationship seems to be in perpetual crisis. The Sacred Earth is a contemporary Jewish response to the looming threat of climate change, the widespread desire for experiential spirituality rooted in nature, and the continually changing relationship between humanity, nature, technology, and the Divine. The leading thinkers in this collection reflect on human vulnerability in the face of forces of nature, examine conceptions of our place in cosmology, and grapple with environmental destruction. Ultimately, with hope, they creatively explore ways to redeem this sacred Earth.
 

This wide-ranging anthology takes a close look at the breadth of human sexuality from a Jewish perspective. The essays begin with a look at biblical and rabbinic views on sexuality and then proceed to explorations of sexuality at different moments in the life cycle, sexuality and the marital model, diverse expressions of sexuality, examples of sexuality education, the nexus of sexuality and theology, and the challenges of contemporary sexual ethics. The Sacred Encounter is a thought-provoking and important Jewish resource. Perfect for personal study or for high school or adult classes.

Part of the CCAR Press Challenge and Change series, this anthology creates a rich and varied discussion about the ethics of money. Our use of and relationship with money must reflect our religious values--this book aims to start a comprehensive conversation about how Judaism can guide us in this multi-faceted relationship.

The Sacred Table: Creating a Jewish Food Ethic is an anthology of diverse essays on Jewish dietary practices. This volume presents the challenge of navigating through choices about eating, while seeking to create a rich dialogue about the intersection of Judaism and food. The definition of Kashrut, the historic Jewish approach to eating, is explored, broadened and, in some cases, argued with, in these essays. Kashrut is viewed not only as a ritual practice, but also as a multifaceted Jewish relationship with food and its production, integrating values such as ethics, community, and spirituality into our dietary practice.

The questions considered in The Sacred Table are broad reaching. Does Kashrut represent a facade of religiosity, hiding immorality and abuse, or is it, in its purest form, a summons to raise the ethical standards of food production? How does Kashrut enrich spiritual practice by teaching intentionality and gratitude? Can paying attention to our own eating practices raise our awareness of the hungry? Can Kashrut inspire us to eat healthfully? Can these laws draw us around the same table, thus creating community? In exploring the complexities of these questions, this book includes topics such as agricultural workers' rights, animal rights, food production, the environment, personal health, the spirituality of eating and fasting, and the challenges of eating together.

The Sacred Table celebrates the ideology of educated choice. The essays present a diverse range of voices, opinions, and options, highlighting the Jewish values that shape our food ethics. Whether for the individual, family, or community, this book supplies the basic how-tos of creating a meaningful Jewish food ethic and incorporating these choices into our personal and communal religious practices. These resources will be helpful if we are new to these ideas or if we are teaching or counseling others. Picture a beautiful buffet of choices from which you can shape your personal Kashrut. Read, educate yourself, build on those practices that you already follow, and eat well.
 

A reprint of the historic Reform Haggadah originally published in 1923. In addition to the complete Passover home service, this edition includes an extensive section of essays on Passover in history, literature, and art. An important document of American Reform Jewish history. Illustrated.

In These Words, liturgist Alden Solovy distills the Torah into its very essence: the individual words it contains. Echoing the midrash that the Torah has seventy faces, Solovy selects seventy of its Hebrew words that are pregnant with meaning. For each word, he delves into the etymology, translation, and usage, providing deeper insights into familiar texts. Then Solovy presents a beautiful poem—what he calls “poetic midrash”—inspired by and interpreting each word. From b’reishit (“in beginning”) to shamayim (“heavens”) to zachor (“remember”), These Words will change the way you look at the language of the Torah.

This Grateful Heart offers an anthology of modern day psalms and prayers to lift us up, inspire our days, and mark our milestones. Written by Jewish poet and liturgist Alden Solovy, the collection provides nearly 100 readings, spanning topics from the simple delights of daily living to the complexities of grief; from the celebration of major turning points like bar and bat mitzvah to the more solemn commemoration of lost lives and ended relationships; and from the awe-filled moments of the High Holy Days to the observance of secular holidays. For clergy, this collection offers supplementary material for use in services and life cycle rituals; for the individual, this collection can serve as a way to give voice to the joys and sorrows of everyday life.

Like its predecessor, This Grateful Heart, this volume of creative liturgy opens a door into the transformative power of prayer. Structured to reflect the morning service found within Mishkan T'filah, this collection invites a deeply personal prayer experience that will strengthen our connection to Judaism and to the Reform siddur.

The questions dealt with in this collection of Responsa from 1990 include: Can the Shofar be blown on Shabbat? Can you say kaddish when worshiping alone? Can a Jew join a Unitarian Church? Is abortion warranted in the case of mother who contracted German measles? What to do when the deceased has specified that there be no funeral and no mourning? Is it acceptable to get married with a borrowed ring? Can unpaid synagogue pledges be taken to civil court? Is there any Jewish objection to the choice to bottlefeed and not breastfeed?

Shortly after the establishment of the People’s Republic of China in 1949, the PRC launched a reform campaign that targeted traditional song and dance theater encompassing more than a hundred genres, collectively known as xiqu. Reformers censored or revised xiqu plays and techniques; reorganized star-based private troupes; reassigned the power to create plays from star actors to the newly created functions of playwright, director, and composer; and eliminated market-oriented functionaries such as agents. While the repertoire censorship ended in the 1980s, major reform elements have remained: many traditional scripts (or parts of them) are no longer in performance; actors whose physical memory of repertoire and acting techniques had been the center of play creation, have been superseded by directors, playwrights, and composers. The net result is significantly diminished repertoires and performance techniques, and the absence of star actors capable of creating their own performance styles through new signature plays that had traditionally been one of the hallmarks of a performance school. Transforming Tradition offers a systematic study of the effects of the comprehensive reform of traditional theater conducted in the 1950s and ’60s, and is based on a decade’s worth of exhaustive research of official archival documents, wide-ranging interviews, and contemporaneous publications, most of which have never previously been referenced in scholarly research.