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Before Canyonlands was a national park, before tourists discovered the wildness and wonder of the Maze and the Land of Standing Rocks, before the San Rafael Desert became a hive of the mineral exploration, the lands west of the Colorado and Green Rivers to the San Rafael Swell and from the Book Cliffs and San Rafael River south to the dirty Devil River and the Henry Mountains were pastures for the stock of hardscrabble cowboys and sheep ranchers.

Often based in the nearby villages of Green River or Hanksville, sometimes residing on remote ranches, such as the famous Robbers Roost Ranch or the Chaffin Ranch at the mouth of the San Rafael, the cowboys and ranchers spent much of their time camped out on the range with their stock. They herded under the Ledge, along the river south across Elaterite Basin, Ernie Country, and Waterhole Flat, and above on the flats, mesas, and head canyons running from the west.

They named many of the places, opened many of the trails, and were there to meet and guide the first petroleum explorers, archaeologists, and tourists. And they bristled at government management of the public lands, which they had grown accustomed to considering their own.

Richard Negri interviewed members of the last generation of those cowboys for stories of their early days in canyon country. Their tales provide an oral history of the first non-Indians to roam and reside in the Maze District of Canyonlands National Park and much of the surrounding wild and remote country.

“All my work fits in my mouth,” Jo Carson says. “I write performance material no matter what else the pieces get called, and whether they are for my voice or other characters’ voices … they are first to be spoken aloud.” Following an oral tradition that has strong roots in her native Tennessee, the author of Teller Tales invites the reader to participate in events in a way that no conventional history book can.

Both stories in this book are set in East Tennessee in the mid-eighteenth century and share certain characters. The first narrative, “What Sweet Lips Can Do,” recounts the story of the Overmountain Men and the battle of King’s Mountain, a tide-turning battle in the American Revolution. “Men of Their Time” is an exploration of white-Cherokee relationships from early contact through the time of the Revolution.

Although not well known to the outside world, the stories recounted in Teller Tales are cornerstones in the heritage of the Appalachian region and of American history. In ways that will appeal to young and old alike, Jo Carson’s irreverent telling will broaden the audience and the understanding for the stories of native Americans, settlers, explorers, and revolutionaries of early America.

This special issue is devoted to exploring the highly contested cultural and political space that makes up contemporary Taiwan. Examining a range of topics—from social formations, institutions, and legal discourse to popular culture, literary creativity, and cinematic representation—contributors to “The Cultural ‘State’ of Contemporary Taiwan” define what it means to live in Taiwan.

The seven essays in this issue represent a broad spectrum of academic approaches that include sociology, anthropology, legal studies, film studies, literary studies, and cultural theory. One essay investigates Taiwanese who have relocated to Shanghai in search of a secure economic future. Another uses psychoanalysis to examine potentially fascist representations of Taiwan in Japanese manga. The third essay addresses the legal status of women in Taiwan in various marital situations and historical periods. The fourth discusses literary representations of the juancun, or soldiers’ villages, which were common enclaves for retired military personnel and their families. Also featured in this issue are explorations of literary portrayals of the aftermath of the February 28, 1947, massacre and resulting White Terror events, as well as a consideration of the philanthropy practiced by the massive Ciji corporation, which holds more power in the world than Taiwan’s recognized government. The final essay offers a careful study of the films of Cai Mingliang and Chen Guofu and focuses on the way that contemporary Taiwanese cinema handles questions of consumer society, urban alienation, and sexual and emotional relationships.

Blue Ridge tacos, kimchi with soup beans and cornbread, family stories hiding in cookbook marginalia, African American mountain gardens—this wide-ranging anthology considers all these and more. Diverse contributors show us that contemporary Appalachian tables and the stories they hold offer new ways into understanding past, present, and future American food practices. The poets, scholars, fiction writers, journalists, and food professionals in these pages show us that what we eat gives a beautifully full picture of Appalachia, where it’s been, and where it’s going.

Contributors: Courtney Balestier, Jessie Blackburn, Karida L. Brown, Danille Elise Christensen, Annette Saunooke Clapsaddle, Michael Croley, Elizabeth S. D. Engelhardt, Robert Gipe, Suronda Gonzalez, Emily Hilliard, Rebecca Gayle Howell, Abigail Huggins, Erica Abrams Locklear, Ronni Lundy, George Ella Lyon, Jeff Mann, Daniel S. Margolies, William Schumann, Lora E. Smith, Emily Wallace, Crystal Wilkinson

In The Jersey Shore, Dominick Mazzagetti provides a modern re-telling of the history, culture, and landscapes of this famous region, from the 1600s to the present. The Shore, from Sandy Hook to Cape May, became a national resort in the late 1800s and contributes enormously to New Jersey’s economy today. The devastation of Hurricane Sandy in 2012 underscored the area’s central place in the state’s identity and the rebuilding efforts after the storm restored its economic health. 

Divided into chronological and thematic sections, this book will attract general readers interested in the history of the Shore: how it appeared to early European explorers; how the earliest settlers came to the beaches for the whaling trade; the first attractions for tourists in the nineteenth century; and how the coming of railroads, and ultimately automobiles, transformed the Shore into a major vacation destination over a century later. Mazzagetti also explores how the impact of changing national mores on development, race relations, and the environment, impacted the Shore in recent decades and will into the future. Ultimately, this book is an enthusiastic and comprehensive portrait by a native son, whose passion for the region is shared by millions of beachgoers throughout the Northeast.   
 

James Acheson’s detailed account of lobstering in Maine quickly dispels notions that the lobstermen is the eastern version of the cowboy, struggling alone for survival against the elements. In reality, he writes, “the lobster fisherman is caught up in a thick and complex web of social relationships. Survival in the industry depends as much on the ability to manipulate social relationships as on technical skills.” Acheson replaces our romantic image of the lobsterman with descriptions of the highly territorial and hierarchical “harbor gangs,” daily and annual cycles of lobstering, intricacies of marketing the catch, and the challenge of managing a communal resource.

In the spring of 2001, a community of people in the Appalachian foothills of northern Alabama had come to the edge of all they had ever known. Across the South, padlocks and logging chains bound the doors of silent mills, and it seemed a miracle to blue-collar people in Jacksonville that their mill still bit, shook, and roared. The century-old hardwood floors still trembled under whirling steel, and people worked on, in a mist of white air. The mill had become almost a living thing, rewarding the hardworking and careful with the best payday they ever had, but punishing the careless and clumsy, taking a finger, a hand, more.

 

The mill was here before the automobile, before the flying machine, and the mill workers served it even as it filled their lungs with lint and shortened their lives. In return, it let them live in stiff-necked dignity in the hills of their fathers. So, when death did come, no one had to ship their bodies home on a train. This is a mill story—not of bricks, steel, and cotton, but of the people who suffered it to live.

Making an obvious reference to Eduardo Galeano's Open Veins of Latin America, this volume proves that the veins of the postcolonial remain open, having prolonged and reproduced themselves over the course of decades. "The Open Veins of the Postcolonial" traces the emergence of epistemological categories and offers thematic analyses of racial and ethnic differences, as well as those arising from sociability, representations, and sociopolitical and cultural dynamics. This volume likewise unmasks the naturalizing discourse of the ideology of subalternity and institutionalized discrimination through various "beliefs" and tacit practices; discusses how to articulate the place of belonging with ethno-racial identity in the twenty-first century; and contributes to the broad discussion initiated by the United Nations' declaration of the International Decade for People of African Descent, 2015–2024 (Resolution 68/237).

Vance Randolph was perfectly constituted for his role as the chronicler of Ozark folkways. As a self-described “hack writer,” he was as much a figure of the margins as his chosen subjects, even as his essentially romantic identification with the region he first visited as the vacationing child of mainstream parents was encouraged by editors and tempered by his scientific training. In The Ozarks, originally published in 1931, we have Randolph’s first book-length portrait of the people he would spend the next half-century studying. The full range of Randolph’s interests—in language, in hunting and fishing, in folksongs and play parties, in moonshining—is on view in this book that made his name; forever after he was “Mr. Ozark,” the region’s preeminent expert who would, in collection after collection, enlarge and deepen his debut effort. With a new introduction by Robert Cochran, The Ozarks is the second entry in the Chronicles of the Ozarks series, a reprint series that will make available some of the Depression Era’s Ozarks books. An image shaper in its day, a cultural artifact for decades to come, this wonderful book is as entertaining as ever.

Chicago seems an ideal environment for public housing because of the city’s relatively young age among major cities and well-deserved reputation for technology, innovation, and architecture. Yet The Poorhouse: Subsidized Housing in Chicago shows that the city’s experience on the whole has been a negative one, raising serious questions about the nature of subsidized housing and whether we should have it and, if so, in what form.

Bowly, a native of the city, provides a detailed examination of subsidized housing in the nation’s third-largest city. Now in its second edition, The Poorhouse looks at the history of public housing and subsidized  housing in Chicago from 1895 to the present day. Five new chapters that cover the decline and federal takeover of the Chicago Housing Authority, and its more recent “transformation,” which involved the  demolition of the CHA family high-rise buildings and in some cases their replacement with low-risemixed income housing on the same sites. Fifty new photos supplement this edition.

Certificate of Excellence from the Illinois State Historical Society, 2013

The Red Coast is a lively and readable informal history of the labor, left-wing, and progressive activists who lived, worked, and organized in southwest Washington State from the late nineteenth century until World War II. The book serves as a hidden history for a region frequently identified with conservatism, rescuing these working-class activists from obscurity and placing them at the center of southwest Washington's history.

With a focus on socialists, militant unionists, Wobblies, "Red" Finns, and Communists, The Red Coast covers the people, places, and events that made history-well-known events like the 1919 Armistice Day Tragedy in Centralia and the murders of labor activists William McKay and Laura Law in Aberdeen as well as lesser-known events that have been lost to posterity until now.

The Red Coast also delves deep into the lives and work of the region's anti-radical forces, examining the collective efforts of employers, news editors, and vigilantes to combat working-class organization. Topics include the Wobblies, the labor wars of the 1910s and 1930s, and the lumber and maritime industries. Labor historians, scholars, and general readers with interest in the working-class history of the Pacific Northwest will welcome this comprehensive and accessible account.

The death of her father begins Dorothy Weil’s search for what causes the family’s “spinning of in all directions like the pieces of Chaos.” She embarks on a river odyssey, traveling the Ohio, Missouri, and Mississippi Rivers by steamboat, towboat, and even an old-fashioned flatboat. The river brings her family back, as she records the stories of her fellow “river rats”: steamboat veterans, deckhands, captains, and cooks.

The River Home takes the reader into a world few ever glimpse, that of America’s riverboats. In the fast-paced narrative, with incisive characterizations and dialogue, the author introduces us to this vivid milieu and a gallery of fascinating people. We meet her father, a “wild river man from the Kentucky hills,” her mother, “a proper girl from a Cincinnati Dutch clan,” and her brother, a fourth-generation river man, as well as the artists and academics she meets in her adult life.

Weil’s voice is clear and wry, as well as poetic, bringing out both the sadness and joys of a family torn by mismatched backgrounds. Her themes speak to all: the confusion brought by family conflict, the strength of family love no matter how troubled the relationships, the mortality we all face, the importance of where we come from and where we go.

In the 1930s, thousands of Finns emigrated from their communities in the United States and Canada to Soviet Karelia, a region in the Soviet Union where Finnish Communist émigrés were building a society to implement their ideals of socialist Finland. To their new socialist home, these immigrants brought critically needed skills, tools, machines, and money. Educated and skilled, American and Canadian Finns were regarded by Soviet authorities as agents of revolutionary transformations who would not only modernize the economy of Soviet Karelia, but also enlighten its society. North American immigrants, indeed, became active participants of socialist colonization of what Bolshevik leaders perceived as dark, uneducated and backward Soviet ethnic periphery. The Search for a Socialist El Dorado is the first comprehensive account in English of this fascinating story. Using a vast body of documentary sources from archives in Petrozavodsk and Moscow, Russian- and Finnish-language press and literature from the 1930s, oral history interviews and secondary literature, Alexey Golubev and Irina Takala explore in depth the “Karelian fever” among Finnish Americans and Canadians, and the lives of immigrants in the Soviet Union, their contribution to Soviet economy and culture, and their fates in the Great Terror.

Most people in the United States live in urban areas; still, there are nearly fifty million people living in small towns of just a few thousand people or less. Some towns are within a short drive of a metropolitan area where people can work, shop, or go to school; some are an hour or more from any sort of urban hub. In this book, Julianne Couch sets out to illuminate the lives and hopes of these small-town residents.

The people featured live—by choice or circumstances—in one of nine small communities in five states in the Midwest and Great Plains: Iowa, Kansas, Missouri, Nebraska, and Wyoming. Daily they witness people moving out, heading to more urban areas, small businesses closing down, connected infrastructure drying up, entrepreneurs becoming discouraged, and more people thinking about leaving. This is the story we hear in the news, the story told by abandoned farms, consolidated schools, and boarded-up Main Streets.

But it’s not the whole story. As Couch found in her travels throughout the Midwest, many people long to return to these towns, places where they may have deep family roots or where they can enjoy short commutes, familiar neighbors, and proximity to rural and wild places. And many of the residents of small midwestern towns are not just accepting the trend toward urbanization with a sigh. They are betting that the tide of rural population loss can’t go out forever, and they’re backing those bets with creatively repurposed schools, entrepreneurial innovation, and community commitment. From Bellevue, Iowa, to Centennial, Wyoming, the region’s small-town residents remain both hopeful and resilient. 

Although possessing a common physical heritage, the Sonoran Desert has taken on highly contrasting forms in its American and Mexican portions. This work does not, therefore, attempt a regional study in the usual sense of the term, but is rather an examination of disparate economic development, much influenced by contrasting technological achievements as well as the accidents of history.

Although the significance of geographic regionalism is implicit throughout this study, no attempt is made to show any overriding unity at work, geographical or otherwise, welding together a "desert region." Instead the desert acts as a stage for social drama in which drought and extreme heat provide the essential backcloth. The scarcity of water and man's inability to grow crops without irrigation have not, indeed, changed with time, and only constant reference to this immutable factor can give meaning to the evolution of human activities within the desert.

Contemporaries were shocked when author Mary Noailles Murfree revealed she was a woman, but modern readers may be more surprised by her cogent discussion of community responses to unwanted development. Effie Waller Smith, an African American woman writing of her love for the Appalachian mountains, wove discussions of women's rights, racial tension, and cultural difference into her Appalachian poetry. Grace MacGowan Cooke participated in avant-garde writers' colonies with the era's literary lights and applied their progressive ideals to her fiction about the Appalachia of her youth. Emma Bell Miles, witness to poverty, industrialization, and violence against women, wrote poignant and insightful critiques of her Appalachian home.

In The Tangled Roots of Feminism, Environmentalism, and Appalachian Literature Elizabeth Engelhardt finds in all four women's writings the origins of what we recognize today as ecological feminism—a wide-reaching philosophy that values the connections between humans and nonhumans and works for social and environmental justice.

People and the land in Appalachia were also the subject of women authors with radically different approaches to mountains and their residents. Authors with progressive ideas about women's rights did not always respect the Appalachian places they were writing about or apply their ideas to all of the women in those places—but they did create hundreds of short stories, novels, letters, diaries, photographs, sketches, and poems about the mountains.

While The Tangled Roots of Feminism, Environmentalism, and Appalachian Literature ascribes much that is noble to the beginnings of the ecological feminism movement as it developed in Appalachia, it is also unyielding in its assessment of the literatures of the voyeur, tourist, and social crusader who supported status quo systems of oppression in Appalachia.

The U.S.-Mexico Transborder Region presents advanced anthropological theorizing of culture in an important regional setting. Not a static entity, the transborder region is peopled by ever-changing groups who face the challenges of social inequality: political enforcement of privilege, economic subordination of indigenous communities, and organized resistance to domination.

The book, influenced by the work of Eric Wolf and senior editor Carlos G. Vélez-Ibáñez, centers on the greater Mexican North/U.S. Southwest, although the geographic range extends farther. This tradition, like other transborder approaches, attends to complex and fluid cultural and linguistic processes, going beyond the classical modern anthropological vision of one people, one culture, one language. With respect to recent approaches, however, it is more deeply social, focusing on vertical relations of power and horizontal bonds of mutuality.

Vélez-Ibáñez and Heyman envision this region as involving diverse and unequal social groups in dynamic motion over thousands of years. Thus the historical interaction of the U.S.-Mexico border, however massively unequal and powerful, is only the most recent manifestation of this longer history and common ecology. Contributors emphasize the dynamic “transborder” quality—conflicts, resistance, slanting, displacements, and persistence—in order to combine a critical perspective on unequal power relations with a questioning perspective on claims to bounded simplicity and perfection.

The book is notable for its high degree of connection across the various chapters, strengthened by internal syntheses from notable border scholars, including Robert R. Alvarez and Alejandro Lugo. In the final section, Judith Freidenberg draws general lessons from particular case studies, summarizing that “access to valued scarce resources prompts the erection of human differences that get solidified into borders,” dividing and limiting, engendering vulnerabilities and marginalizing some people.

At a time when understanding the U.S.-Mexico border is more important than ever, this volume offers a critical anthropological and historical approach to working in transborder regions.

Contributors:

Amado Alarcón
Robert R. Álvarez
Miguel Díaz-Barriga
Margaret E. Dorsey
Judith Freidenberg
Ruth Gomberg-Muñoz
James Greenberg
Josiah Heyman
Jane H. Hill
Sarah Horton
Alejandro Lugo
Luminiţa-Anda Mandache
Corina Marrufo
Guillermina Gina Núñez-Mchiri
Anna Ochoa O’Leary
Luis F. B. Plascencia
Lucero Radonic
Diana Riviera
Thomas E. Sheridan
Kathleen Staudt
Carlos G. Vélez-Ibáñez

Exploring the changing character of Harwich, Dovercourt and Parkeston through the course of the 19th century, included in this book is the economic, social and political history of the borough. The book provides an overview of the development of areas such as education, religion, public health with a strong focus on Harwich’s maritime history. The borough of Harwich, including the parish of Dovercourt, lies in the far north east corner of Essex. Its coastal location as a natural harbour at the mouth of the Orwell river dictated that Harwich had a prominent role as a port and naval base from the 14th century onwards. In the 19th century Harwich retained its military function, particularly during the Napoleonic and Crimean wars. The port declined economically as a result of losing the continental packet service in the 1830s, but it was rejuvenated by the opening of the railway in 1854. Dovercourt grew as a residential area and seaside resort in the second half of the 19th century, although the rest of the parish retained much of its traditional agricultural character. The opening of the port at nearby Parkeston in 1883 led to a rapid growth in both passenger traffic and trade to and from the continent.

Tracing the history of two small, closely-linked parishes which lie to the south of Basingstoke on the edge of the chalk downlands, and a third parish, Hatch (abandoned towards the end of the 14th century and has formed part of both of the others), Cliddesden, Hatch and Farleigh Wallop is the latest publication from the Victoria County History of Hampshire project. Each settlement has a common manorial descent from the 15th century onwards and they were managed as components of a single estate under the lordship of the Wallop family from their seat at Farleigh House. This volume discusses the manorial owners and the development of the estate, and also includes much more about the lives and activities of ordinary people living and working in the settlements.   Religious and social history of the area is covered and the survival of an unusually full set of records has enabled the history of the school to be told in detail. This, coupled with lively tales of social activities, provides a fascinating picture of rural life as it was and as it has become in the 21st century – largely a home for commuters, with Hatch absorbed into an ever-growing Basingstoke and farming undertaken from one centre across nearly all the land.   Published by the Institute of Historical Research at the University of London, this is the fourth volume from the Victoria County History of Hampshire following Mapledurwell, Steventon and Basingstoke: a Medieval Town c.1000–c.1600. Each title provides a scholarly account of individual villages and towns of interest to their inhabitants, those in the wider area and to those beyond Hampshire itself.

The pepperoni roll, a soft bread roll with pepperoni baked in the middle, originated in the coal mining areas of north central West Virginia when Italian immigrants invented a food that could be eaten easily underground.
This spicy snack soon found its way out of the mines and into bakeries, bread companies, restaurants, and event venues around the state, often with additional ingredients like cheese, red sauce, or peppers.

As the pepperoni roll’s reputation moves beyond the borders of West Virginia, this food continues to embody the culinary culture of its home state. It is now found at the center of bake-offs, eating contests, festivals, as a gourmet item on local menus, and even on a bill in the state’s legislature.

The West Virginia Pepperoni Roll is a comprehensive history of the unofficial state food of West Virginia. With over 100 photographs and countless recipes and recollections, it tells the story of the immigrants, business owners, laborers, and citizens who have developed and devoured this simple yet practical food since its invention.
 

In the modern world, objects and buildings speak eloquently about their creators. Status, gender identity, and cultural affiliations are just a few characteristics we can often infer about such material culture. But can we make similar deductions about the inhabitants of the first millennium BCE Greek world? Theoretical Approaches to the Archaeology of Ancient Greece offers a series of case studies exploring how a theoretical approach to the archaeology of this area provides insight into aspects of ancient society.

An introductory section exploring the emergence and growth of theoretical approaches is followed by examinations of the potential insights these approaches provide. The authors probe some of the meanings attached to ancient objects, townscapes, and cemeteries, for those who created, and used, or inhabited them.

The range of contexts stretches from the early Greek communities during the eighth and seventh centuries BCE, through Athens between the eighth and fifth centuries BCE, and on into present day Turkey and the Levant during the third and second centuries BCE. The authors examine a range of practices, from the creation of individual items such as ceramic vessels and figurines, through to the construction of civic buildings, monuments, and cemeteries. At the same time they interrogate a range of spheres, from craft production, through civic and religious practices, to funerary ritual.

 

Thinking Outside the Girl Box is a true story about a remarkable youth development program in rural West Virginia. Based on years of research with adolescent girls—and adults who devoted their lives to working with them—Thinking Outside the Girl Box reveals what is possible when young people are challenged to build on their strengths, speak and be heard, and engage critically with their world.

Based on twelve years of field research, the book traces the life of the Lincoln County Girls’ Resiliency Program (GRP), a grassroots, community nonprofit aimed at helping girls identify strengths, become active decision makers, and advocate for social change. In the late 1990s and early 2000s, the GRP flourished. Its accomplishments were remarkable: girls recorded their own CDs, published poetry, conducted action research, opened a coffeehouse, performed an original play, and held political rallies at West Virginia’s State Capitol. The organization won national awards, and funding flowed in. Today, in 2013, the programming and organization are virtually nonexistent.

Thinking Outside the Girl Box raises pointed questions about how to define effectiveness and success in community-based programs and provides practical insights for anyone working with youth. Written in an accessible, engaging style and drawing on collaborative ethnographic research that the girls themselves helped conduct, the book tells the story of an innovative program determined to challenge the small, disempowering “boxes” girls and women are so often expected to live in.

At the turn of the twentieth century W.E.B. DuBois predicted that the central problem facing the United States in the new century would be that of the “color line.” Now, at the beginning of a new century, we find many people straddling the color line. These people come from the growing number of multiracial families in America, families who search for places of comfort and familiarity in a racially polarized society whose educational system, places of worship, and neighborhoods continue to suffer a de facto segregation. This group has provoked an ever-widening debate and an upheaval in traditional racial thinking in the United States.

Through in-depth interviews with individuals from black–white multiracial families, and insightful sociological analysis, Heather M. Dalmage examines the challenges faced by people living in such families and explores how their experiences demonstrate the need for rethinking race in America. She examines the lived reality of race in the ways multiracial family members construct and describe their own identities and sense of community and politics. She shows how people whose own very lives complicate the idea of the color line must continually negotiate and contest it in order not to reproduce it. Their lack of language to describe their multiracial existence, along with their experience of coping with racial ambiguity and with institutional demands to conform to a racially divided, racist system is the central theme of Tripping on the Color Line. By connecting the stories to specific issues, such as census categories, transracial adoption, intermarriage, as well as the many social responses to violations of the color line, Dalmage raises the debate to a broad discussion on racial essentialism and social justice.

Exploring the dynamic of race as it pervades the lives of those close to the color line, Dalmage argues that the struggle for racial justice must include an understanding that race is a complex construct that is constantly shifting, and is something we do rather than something we simply are.